Inequality and racism have always been present in the history of America. Many people battle these injustices through different forms, such as writing, speaking, or protesting. Martin Luther King, Jr., and Frederick Douglass are both experienced in writing and speaking against certain injustices. In Martin Luther King, Jr.’s “Letter From a Birmingham Jail,” as well as in Frederick Douglass’s “What to the Slave, is the Fourth of July?” they claim that injustice and inequality must be combatted in order for everyone to be free and equal. Martin Luther King, Jr., asserts that the injustices of the nation must be fought. King likes to compare the African American struggle for equality to the early Christian struggle for religious recognition. …show more content…
The author’s antithesis embedded in the anaphora, “injustice anywhere is a threat to justice everywhere,” illustrates how crucial it is to battle injustice so that justice is not harmed (King). King does not want to threaten the justices in the nation through his protests, but rather the injustices in the nation. The general truth in the aphorism effects ethos by stating that the people’s justices will be endangered if injustices are not dealt with soon. The antithesis in the statement highlights that, while there are reasonable laws, there are also unreasonable laws that must be confronted in order to keep the nation in peace. Inequality is not felt by just those who are subjugated. The inequality that “affects one directly” will eventually “[affect] all indirectly” (King). King’s second antithesis proves that the oppressed black race is experiencing inequality right now, but in the future that inequality will impact others if it is not handled. The antithesis compares the oppressed to the oppressors by hinting at the fact that inequality affects everyone. With that in mind, King is calling for all people to stand …show more content…
One of Douglass’s main claims is that the slaves cannot celebrate that which is not theirs. The “blessings in which” the whites celebrate are “shared by [them], not by [the slaves]” (Douglass). Frederick Douglass’s antithesis and parallelism prove that the slaves cannot celebrate freedom on the Fourth of July because they are not free. In order for all Americans to be able to celebrate independence, the injustices must be combated. The antithesis in Douglass’s claim illustrates how different the two groups are; the white celebrate an invalid freedom while the slaves mourn the absence of their freedom. Parallelism highlights the number of different ways the slaves feel oppressed in contrast to the white Americans. White men and women live in a place where they can celebrate freedom, but black men and women yearn for a place of their own, away from the bondage of slavery. The author’s allusion to the “rivers of Babylon” and the people’s cries from “[remembering] Zion,” or the free land, emphasizes the slaves’ need for freedom (Douglass). As aforementioned, the slaves wept over their need for their own personal Zion where they could be free. If the injustice of slavery was defeated, then America would be the Zion where the former slaves would be free. The allusion serves to express in biblical terms what the slaves felt in order to make Douglass’s argument be understood
Dr. Martin Luther King Jr. in his “Letter from Birmingham Jail”, uses the lense of social power in order to get his thoughts across. Social power is the degree of influence that an individual or organization has among their peers and within their society as a whole. This idea is illustrated throughout his letter to show the significance of the disabilities and unfair treatment the black community has faced for the entirety of their existence. African americans have never been able to gain the respect from others they deserve due to the idea that other races have more power on them simply due to the color of their skin. Martin Luther King is able to express these ideas by referencing multiple examples as to how social power has negatively affected their societal presence for many years.
Douglass establishes his credibility and authority on the issue of slavery and inequality in the United States by drawing on his own experience and expertise. He begins the speech by introducing himself as a former slave and expressing his sadness and disappointment at the Fourth of July festivities which celebrate the nation’s independence while ignoring the ongoing oppression of African Americans. He says, “I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us.” By acknowledging his own identity as a former slave, Douglass gives himself immediate credibility on the issue of slavery and inequality.
Aren’t they the children of god as others? Aren’t they sharing the same blood of human being? So, why should they be a slave, why not a respectful human? In fact, Douglass employs the rhetorical appeals of logos and pathos mostly and sometimes ethos also effectively. Even if Douglass incorporated mostly persuasive logical claims through the use of true facts of reality matched with emotional situation, his audience may find him aggressive because of his heated and distressful word choice.
Fredric Douglass wrote, “What to the Slave is Fourth of July” in 1852. In this speech to the American public, Douglass states how great of a country American “was” and how great the forefathers “were”. In contrast to those statements he professes his reasoning for freeing slaves. However, Mary Rowlandson wrote, “A True History of the Captivity and Restoration of Mrs. Mary Rowlandson” in 1682. This captive narrative takes place during the King Philips war, and depicts how the native Americans treated their prisoners of war.
‘’ No words, No tears, No prayers, from his glory victim, seemed to move his iron heart fro his bloody purpose.’’ (page 5). Douglass appeals to the mournful emotions of the audience by expressing how the overseers gave no mercy or cared about the effect of whippings to the slaves. Douglass use of parallelism displayed how slavery was
At last, Douglass brings the point of freedom and justice the one person has every right to him than any other, and no man has the authority to rule over
Martin Luther King Jr., in his essay “Letter from Birmingham Jail,” writes that, “Injustice anywhere is a threat to justice everywhere.” The evidence to support this assertion is not limited to King’s “Letter from Birmingham Jail, but can also be found in Henry David Thoreau’s essay, “Resistance to Civil Government,” and Arthur Miller’s The Crucible. In “Resistance to Civil Government,” Thoreau writes that under a government in which the majority rule, the conscience of its subjects becomes atrophied. He emphasizes this point by juxtaposing men and machine, as well as life and death. King, in his “Letter from Birmingham Jail,” identifies compliance with an unjust government as the cause of loss of conscience.
“Law and order exist for the purpose of establishing justice and when they fail in this purpose they become the dangerously structured dams that block the flow of social progress,” quoted from, “Letter from Birmingham Jail,” by Dr. Martin Luther King Jr. This quote demonstrates how law and order are created for the purpose of establishing justice and if they fail to establish justice then we will not have civil progress. Dr. King wrote, “Letter from Birmingham Jail,” to explain how social injustice has gone long enough and the time is now to receive the pursuit of happiness regardless of your skin color. In this essay, I will discuss the different perspectives when it comes to social injustice and which one of them I agree with.
It is said that, “…even when Douglass explicitly acknowledges the Bible’s unity in Christian justifications of slavery, he does not seem to criticize the Bible itself, only its interpreters” (Hutchins, 297). One of the core arguments throughout his work is the necessity for Christians to throw off preconceived notions, and truly respond to Scripture as it
The idiosyncratic style Narrative of the Life of Frederick Douglass, an American Slave by Frederick Douglass depicts the discriminatory actions of postcolonial slave owners in the southern United States, which reflects their greed for unpaid labor on their plantations. He employs the metaphor of the book that their masters prohibited them from owning by law throughout the memoir to demonstrate the avarice that drives white slave owners to turn a darker-skinned, intelligent being into a machine for personal benefit for centuries after the colonization of America. Also, the irony further displays the power of greed by expressing the slaveholder’s uncivilized method of forcing another human out of civilization. Furthermore, his use of a paradox of the use of pure religious beliefs to justify a slaveholder’s inhumane treatment reveals their rapacious actions that contradict the teachings of the church.
Frederick Douglass’s narrative provides a first hand experience into the imbalance of power between a slave and a slaveholder and the negative effects it has on them both. Douglass proves that slavery destroys not only the slave, but the slaveholder as well by saying that this “poison of irresponsible power” has a dehumanizing effect on the slaveholder’s morals and beliefs (Douglass 40). This intense amount of power breaks the kindest heart and changes the slaveholder into a heartless demon (Douglass 40). Yet these are not the only ways that Douglass proves what ill effect slavery has on the slaveholder. Douglass also uses deep characterization, emotional appeal, and religion to present the negative effects of slavery.
In 1776, on July 4th, the 13 English colonies officially declared their freedom from England. However, as the years progressed, slavery became incorporated into everyday American life. In 1852, former slave Frederick Douglass gave a speech to celebrate America’s independence; however, instead of praising the country, he censured Americans for saying they were a “country of the free”. In the speech, Hypocrisy of American Slavery, Frederick Douglass declares that Americans should not be celebrating their freedom when there are slaves living in the country. To convince his audience that Americans are wrong celebrating freedom on the 4th of July when slavery exists in their country, he uses emotional appeal, ethical appeal, and rhetorical questions.
Even after all the injustices done to the black population of the United Sates, Dr. King is calling for them to set aside violence, bitterness, and hatred. He wants them to fight for their equality peacefully. According to Dr. King, this is the best way to stop violence. One side must step up and act peacefully in order for violence to end.
“If there is no struggle, there is no progress.” This quote from Frederick Douglass expresses his struggle with slavery throughout his lifetime much like his speech “What to the Slave is the Fourth of July?” Douglass was asked to give this speech for an Independence Day celebration, but took an unexpected turn down a path his audience may not have been ready for. He uses ethos, pathos and an abrupt tone to present his argument against slavery. Nearly everyone has heard of Frederick Douglass, or at least knows he had something to do with slavery.
Douglass stated, “What am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow-men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters?” He successfully expresses his pain and anger in this quote by providing images of his and his people’s suffering. He tapped into the emotions of his audience, such as mothers, workers, and those who have felt physically pain by exposing them to the amplified struggles he and others had to face. Nonetheless, he continually reminded the audience, both explicitly and subliminally, that his group of people are too human, and that the only difference they share is the color of their skin. He is pleading his cases and hoping that it gets across to his audience in hope they will do the right