As human beings, we generally follow a thinking pattern that first involves developing our own opinions, then relating those opinions to the opinions of others. We often do this subconsciously; conscientious of what others believe, how they define certain actions, traits, and morals, and how their view towards what is just and unjust relates to our own. This fundamental thought process is the foundation of the philosophy of relativism.
To the common person, the term relativism encompasses a philosophy that states that what is right and what is wrong is defined based on context, and situation. For example, I may think that using marijuana is wrong because I am entering an industry that forbids the use of this drug. However, someone else may
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For example, “justice is relative to local norms, truth is relative to a language-game, and the measurement of temperature is relative to the scale we use.” (Baghramian) This approach asks two questions: “what is relativized? And what is it relativized to?” (Baghramian) Another approach toward this philosophy is relativism by contrast. This approach focuses more toward what relativists deny, rather than accept. For example, relativism is contrasted with the ideas of absolutism, and Monism. Absolutism states that truths or values transcend time, and are not limited to social or cultural frameworks. Monism states that there is only one right answer per topic or subject, whereas relativism allows for multiple validities to a topic. Many philosophers also approach relativism with the hidden parameter definition: “a truth, idea, or justification may have an implicit, maybe even unnoticed relationship to a parameter or domain.” This means that there may be a general idea, or action thought to be either moral or immoral decided by who’s moral code is being used. For example, you may say that it is wrong to punish someone for killing in self defense based on YOUR moral code. However, you may also say that it is right to punish someone for killing in self defense based on MY moral code. Those philosophers who follow this definition believe that there is “no …show more content…
I believe that in many ways relativism is a tool that many use to justify their actions, or rationalize a situation. Similarly, relativism can provide us with the ability to either focus on ourselves and our progress as humans, or dwell on the accomplishments of others. From personal experience, many times the use of relativism hurts more than helps me. When it helps me, it allows me to feel a sense of content and happiness when thinking about where I am in life. Although I live in a single parent household, with a variety of family issues and difficulties, I am, relatively speaking, very fortunate. I have a roof over my head, food to eat, a bed to sleep in, a loving family, and an outstanding education and hopeful career in front of me. When relativism hurts me, it is usually due to a slight lack in self-confidence. For example, if I am working out in a crowded gym, I usually feel disappointed in my lifting ability when I look to the guy in the rack next to me who is lifting significantly more than I am. At that moment I wish that I could be that person, but I immediately realize no I do not because life is relative. I have strengths in other areas where he may have weakness. This idea is essential to all human development. We must use relativism
Carnegie thinks it is better to build public institutions than give charity to the poor because the poor need to have the “desire to improve” and find help in these public institutions. (Carnegie 30). He believes that rather wealthy “Men who continue hoarding great sums all their lives” can find the proper use for their money, which is to help the community. (Carnegie 29). By just giving money to the poor the wealthy are doing all their work and instead the poor should find the assistance they need to improve their lives.
Our moral beliefs indicate the kind of environment or culture we grew up in. Therefore, if we were born in Somalia, we would believe that it is morally right to go through female circumcision as a rite of passage. However, if we grew up in the western world, then we would not believe in female circumcision. We can therefore see the relativist 's argument of cultural relativism in this case, because if cultural relativism exists, then naturally, morality will also be relative. Additionally, to support his stance, the relativist will also argue that tolerance comes into play when it comes to cultural relativism.
Cultural relativism is the understanding of other cultures in their own terms. To achieve the understanding of the rituals used in the cultures of another, one must be able to look at them from an emic (insider) perspective. One must also be able to look at his own culture from an etic (outsider) perspective. The ability to look at one’s culture from the etic point of view will make it easier to explain the rituals to someone from a different culture, for example, rites of passage. Rites of passage are used to mark a life stage and are celebrated by tradition or religion, meant to separate a specific group.
Motivation fueled solely by willpower, is faux motivation, and is sure to fail. Johnson 's use of pathos effectively describes what all Americans believe to be the tenets of America; "America the strong," America the free" and "America the beautiful" (Johnson). President Johnson warns that the very things the define America are fleeting. When a possibility of a future where those adjectives may no longer describe the country they live in, there in lies the motivation fueled no longer by pure willpower, but motivation based on fear of losing something. Once gone, their nonexistence is sure to "[breed] loneliness and boredom and indifference" (Johnson).
In this prompt the argument that Morality exists is irrelevant, contrary to our thoughts and beliefs. Everyone follows a set of moral rules. Ethical relativists disagree with this belief because, they believe that morals are distinctive from each individual culture. These relativists as described are mixing up moral and cultural distinctions, or are simply not willing to completely understanding the cultures they are standing up for. There are two different types of relativism Ethical, and Cultural, that rely upon the argument of cultural differences, which have flaws that make the argument unsound.
According to Ethical Relativism, there are no universal truths, which apply to all human beings at all times, and proposes that moral principles should be viewed as "local, conventional, subjective and self-justified" (Yardley, 2012). While ethical principles should conform to social, cultural norms and moral beliefs and practices are frequently products of cultural upbringing, the basis for Ethical Relativism is fundamentally unsound because it can be used to justify and rationalize practices and behaviors that are inherently immoral, such as racism, discrimination, hate crimes and oppression. Ethical African
The ethics of cultural relativism are different than traditional ethical theories mainly because cultural relativism dismisses morality. Cultural relativism is named so because the ethics of different cultures
This is because of moral relativism’s take on ethical dilemmas, and the view that there are a number of disagreements among people as to the nature of morality. An act can
56–63. Accessed 1. Baghramian, Maria and Carter, J. Adam, "Relativism", The Stanford Encyclopedia of Philosophy (Summer 2017 Edition), Edward N. Zalta (ed.), URL = (-- removed HTML --) . 2.
Therefore, different cultures with result in different moral codes. In that case, people should see matters from many aspects instead of having a general truth as the standard. A second reason why cultural relativism has a more logical way of reasoning is because it teaches us to keep in an open mind. This can be seen from the fact that people should respect and tolerate other’s culture since there is no universal truth that holds for all people. Taken together, these two arguments demonstrate the logical way reasoning of cultural relativism and highlight the advantage of the cultural relativism
In other words, “right” or “wrong” are culture specific, what is considered moral in one society may be considered immoral in another, and, since no universal standard of morality that exist, no one has the right to judge another societies custom (Ess, 2009). Cultural Relativism is closely related to ethical relativism, which views truth as variable and not absolute. What makes up right and wrong is determined solely by individual or the society (Ess, 2009). Since the truth is not object, there can be no standards which applies to all cultures.
Goals or needs can play an intense role in the different views of culturally motivated reasoning. We often have or mind set in stuff that benefit us or are that are in our favor. If we have a certain idea or mindset we can go out of our way to make that idea true and conclusive. This not only includes personal point of views to keep ourselves from believing things we don’t want, but views that can be altered by others to keep us from seeing things they don’t want us to see. This is often common in the political world where information is shared a certain way so that we can see what they want us to see and not what it really is.
INTRODUCTION This is a key framework of sociological theory. It depend on symbols and their meaning. The words we use to describe our behaviour and the behaviour of others is very important. To elaborate further and get into detail about this theory, firstly the theory and key terms have to be defined, secondly the major proponents and tenets, thirdly the history of the theory, fourthly the purpose of the theory, fifthly the significance of the theory for social work practice, followed by the epistemology, consistency with social work values and ethics, implication of the theory, position of the theory on the population served by the social worker, strength and weakness, relevance of Intersectionality, critical perspective on contemporary issues
The Strength and Vulnerability of Different Moral Views Over centuries of fervent discussion in the moral world, there is still nothing like a consensus on a set of moral views. This essay attempts to outline and critically evaluate two moral views, namely ethical objectivism and cultural relativism. It is crucial to understand that both moral theories cannot be true at the same time as it results in contradictions, contributing to false beliefs. Additionally, it is essential that we discuss these issues with an open-mind so as to gain deeper insights from them. First and foremost, we will be looking at the prominent view of ethical objectivism.
Ethnocentrism is a silent problem which many people are not aware of. Some scholars have defined ethnocentrism as “the making of judgements” based on criteria of one’s cultural groups. It is characterized by applying those criteria in judging other behaviors and belief of people who may be from the different cultural backgrounds. Bennett, a founding director and CEO of the Intercultural Development Research Institute (IDR Institute), has defined ethnocentrism as “assuming that the worldview of one’s own culture is central to all reality”. He also suggested that people who has ethnocentric mindset tend to use their own worldview to interpret other’s behavior and that the idea of a “universal truth” is usually based on one’s own value.