Audrey Lorde once said “I am not free while any woman is unfree, even when her shackles are very different from my own.” I use this quote to introduce my concept of intersectional feminism, Audrey Lorde captured the idea very well. My interpretation of this quote is Lorde focusing on how even women vary in race, religion, sexual orientation and this difference is a woman’s “shackles” which holds her back from being seen as equal. It focuses on how women should not ignore what makes them different, but acknowledge this difference to work together as a feminist community. This brings light to the idea of intersectionality, described as “a framework in which to understand that systems of power and oppression and social identity categories are overlapping, interconnected, and simultaneous”(Lecture Week 3). Intersectionality is using your multitudes of identities to understand both your privileges and oppressions. I am an Indian woman, so while I am a minority and oppressed as a woman, I come from a high socioeconomic status and that is …show more content…
Ahmed’s writing enunciates what feminism means to her and how it can help anyone’s life. She denotes,”Feminism is DIY: a form of self assembly” (Ahmed 25). Feminism is what you make it, whether you choose to let your personal identities and bias engulf feminism or whether you choose to reject it. Feminism is how you add to your character to become your fullest and most original self, she later states,”Becoming feminist: how we redescribe the world we are in. We begin to identify how what happens to others. We begin to identify patterns and regularities” (Ahmed 25). She describes how feminism can change an everyday life to look at the world differently and notice such nuances. This is how she encourages her readers to look at feminism through an intersectional
Some may live through being sexually abused, live in extreme poverty, or even fall victim of being physical or verbally abused. Whatever the reason is, this book shows an outlet for these struggles. The only way we can help others fight these intersectionality issues is by knowing your privilege and using it to help the oppressed with no voice. In Brittney Cooper’s article “Feminism’s ugly internal clash: Why its future is not up to the white women” she states that “the future of feminism is not up to the white women. Not by themselves anyway”.
The predominant ideas put forth in the piece from the Combahee River Collective were those that addressed the shortcomings of the feminist movement to include all women and to address the full range of issues that oppress individuals and groups of people in our patriarchal society. This greatly furthered my ongoing development and understanding of what intersectionality is, what its goals are, and how it can help everyone instead of the predominately white, cisgendered, heterosexual, upper middle class women that composed and continue to compose a large portion of the feminist movement. One of the biggest shortcomings that are addressed in this piece focused on the racism within the feminist movement and its limited or even minimal efforts
This question poses an interesting discourse based on the intersectionality
She contends that these problems must be addressed in conjunction with other social and economic challenges since they are essential to establishing true gender equality. The book is divided into several chapters, each of which centers on a specific topic related to Kendall’s idea of hood feminism. She examines issues such as the criminal justice system, reproductive rights, food insecurity, and the impact of poverty on women's lives. She also explores the concept of intersectionality and how it applies to feminist activism, arguing that we cannot talk about gender inequality without also addressing racism, classism, and other forms of oppression.
By understanding and appreciating varied experiences and viewpoints, intersectionality promotes inclusivity. It recognizes that various people confront different issues due to their intersecting identities and ensures that their perspectives are heard and reflected in social justice and policy discussions. Intersectionality has strengthened social justice initiatives by encouraging solidarity among diverse marginalized groups. Recognizing everyday struggles and goals among diverse populations improves collective efforts to address systemic inequities and create a more fair society. Intersectionality aids in identifying core causes of social issues by exploring how intersecting forms of oppression intersect and reinforce one another.
Write an essay that explains and illustrates the significance of taking an intersectional approach to queer studies. Intersectionality is a theory which states that people have multiple identities and therefore belong to more than one community and thus experience multiple oppressions at the same time. Those who face multiple oppressions because of their layered identities are mostly queer women of color. Taking an intersectional approach to queer studies means exposing the inequalities and disadvantages that occur when people have multiple identities in order for transformational political work to happen. People of color, especially lesbian women of color experience this layered oppression.
According to Nicki L. Cole’s article, “Definitions of Intersectionality,” the concept of intersectionality “refers to the simultaneous experience of categorical and hierarchical classifications,” including race, class, and gender. Consequently, the different forms of oppression, such as racism, classism, and sexism, depend on one another and intersect to form “a unified system of oppression” (Cole). Using the concept of intersectionality as an “analytical tool,” social scientists may research “how different forms of privilege and oppression exist simultaneously in shaping [one’s] experiences in [society]” (Cole). In the article, “The Case for Reparations,” the concept of intersectionality reveals that capitalists purposely pitted the various
The generic feminist movement consists of “white, middle-class heterosexual women” (Tong 42). These women focus on their needs, and neglect the specific needs of many women of color, who are often of a lower socioeconomic standing. White feminists focus on liberating the oppressive “housewife role,” (Tong 214) and fail to even attempt to include minority women who may in fact dream of a life in which they were able to stay home with their children. White feminists “fail to realize that it is possible to oppress people by ignoring their differences” (Tong 214). This issue makes it difficult for many non-white women to relate to or desire to be a part of the feminist movement.
Divisions within feminism through differences are demobilizing the necessary movement required to create change. In Audre Lorde’s piece, “The Master’s Tools Will Never Dismantle the Master’s House”, Lorde uses her experience at NYU’s Humanities conference to address how racism and homophobia are present in feminism. Furthermore, she believes not all women of a particular identity share the same experiences, so to change the patriarchy, feminists must work together and use their differences as a uniting factor rather than something to categorize and separate women. Through the reference to metaphor- the master house and the master’s tools- and the use of pathos, Lorde ensures to stress that differences between people need to be used as empowerment
Intersectionality is when there is other problematic society that affects a certain group of people within society is interconnected. The minority may all belong to the same group but yet there are many categories within that group that also deal with more than one form of oppression. In the article, the author makes valid points of the daily struggles of being a woman in society but also shines light on the issue that she also faces other forms of oppression because of her skin color. To the average white woman, the only form of institutionalized oppression they experience is solely gender based and therefore they tend to dismiss the idea that other races and religious fight for equality is much more intense. Intersectionality also contends
Intersectional analysis still matter because race still matters in this generation. Intersectional analysis is a theory of discrimination with an individual identity, race, sex, age, and other characteristics. I personally think that not only women face intersectionality but men do as well. In this essay, I will argue that bell hooks’ main argument is how white people do not know what people of colour are going through and how “whiteness” has more privileges then the blacks. hooks approach is intersectional because people of colour are being treated as slaves to the “white” just because of their race and at times their gender.
Midterm Intersectionality: As a human being you are not bound nor placed into one single group or category. You yourself do not identify solely by gender or race. There are multiple aspects to you that make you who you are; it consists on how you see yourself and how the world perceives you. Intersectionality is the interwoven identities that make up who you are: race, class, gender, religion, sexual orientation, nationality, etc. They are interdependent and can be shaped by one’s own personal experiences.
1.The theory/concept of intersectionality is a theory centered around oppression, domination and discrimination through various mediums from the social and cultural elements of society. The theory can be applied in many ways toward women as well as their involvement in the criminal justice system. Some forms of discrimination that is more prevalent in perceiving the individual is using a woman's status, race, sexual orientation, ability and age, however there can be more added to this list. The wiki article said “The theory proposes that we should think of each element or trait of a person as inextricably linked with all of the other elements in order to fully understand one's identity.”
For many, feminist movement is about giving women liberty, equal opportunity and control over their own destiny. C. ISLAMIC FEMINISM In many Muslim countries, the “f” word (feminism) has sparked tensions, conjuring images of domineering, family-hating woman; similar to other labels such as “Muslim” conjuring images of subjugated woman in the mind of the West. Although these stereotypes are true in a specific historical context, these may not be so when compared to a larger reality. Thus, this does not justify the hostility that follows.
Kareen Harboyan English 1C Professor Supekar March 15, 2018 Word Count: Crenshaw’s Mapping the Margins: The Marginalization of Women of Color Analyzed Through Generalization and A Feminist Lens Crenshaw's Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color expands on the multifaceted struggles of women of color and the generalizations ingrained in society that limit women of color and keep them in a box. In this text, Crenshaw builds on the concept of intersectionality which proposes that social categorizations such as gender and race are intertwined and have great influence on one another.