Essay 1: Individual Autonomy and Social Structure
Khustinder Saran
York University
AP/SOSC1140 9.00
Self, Culture and Society
October 13, 2016
Essay 1: Individual Autonomy and Social Structure Individual autonomy refers to the ability to be one’s own person and social structure refers to the ties between individuals or to an organization in a social network. Dorothy Lee is an anthropologist who uses a comparative approach in understanding culture in order to find alternative approaches or resolutions to conflicts that we experience in western society. She looks at a number of cultural practices related to the general themes of language, child rearing, leadership and work. Lee studies and compares other societies dealing
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Individual autonomy means that individuals are free to make their own decisions without being restrained or altered by society, and this idea of individual autonomy has been a tenet in western society. However, individual autonomy is actually an illusion in western society because an individuals’ freedom is socially restrained by the society. In western society, individuals view the social structure or the laws and norms as an obligation or set of rules that they have to adhere to absolutely or else they will be punished. According to Lee this conflict between individual autonomy and social structure happens because “we often find a hierarchy where women or children or the uninitiated or the commoners are accorded a minority status” (Lee, 1959, p. 6), which also means that western society does not respect an individuals’ “value for sheer personal being” (Lee, 1959, p. 5). However, Lee believes that this conflict can be resolved and they can coexist respectfully. Lee provides some cultural examples to prove her point but this paper will only be using one of the cultural examples, which is the theme of work amongst the Navajo Indians to demonstrate a resolution to the key social …show more content…
Lee discusses the culture of the Navajo Indians to show how the principle of personal autonomy is supported by their cultural framework (Lee, 1959, p. 5). Furthermore, this paper will now look at the cultural practices of the Navajo Indians in relation to the theme of work and how these practices preserve individual autonomy with their social structure. Lee provides accounts of Navajo Indians which showcase that “they maintain an inviolable privacy while living as a family in a one-room house sharing work and responsibility to such an extent that even a child of six will contribute his share of mutton to the family meal” (Lee, 1959, p. 10). This makes the Navajo family so closely knit that even when a child of five is absent, the entire family suffers because there is a gap in the cooperative effort and when a man goes hunting, he can get nothing unless his wife cooperates at home by observing the necessary taboos (Lee, 1959, p. 10). The Navajo lives according to do’s and don’ts, these rules derive from the structure and come as guidance from the parents, not as commands. This demonstrates that the Navajo lives in personal autonomy while also being supported by the social structure. In the Navajo culture everyone is valued for their sheer being, just because they are and there is no urge toward
What Jonathan Hook’s purpose for writing this book “was to illustrate the dynamic and contextual based nature of personal and communal ethnic identity. ”1 The case study is done to show how the Alabama-Coushatta Indians of East Texas have responded to external forces to stay true to their people. Jonathan Hook is of Cherokee heritage and tribal membership, which would provide some of the insight he has into Indian identity. Hook lives in Houston, Texas which is ninety miles southwest of the Alabama-Coushatta Indian Reservation.
Living on the reservation the Navajo’s were forced to live without
The land shook in anger, causing cracks in the ground and collapsed the Navajo’s empire. It made a deep divide between the land itself up to a mile deep and 18 miles wide. With nowhere else to go, Navajo Man walked reluctantly back to help the land with his problem. “It was I who took your dirt. I was jealous of the river’s special treatment.
The authenticity of these age-old values and customs is also questioned by a few. He then further elaborates on the lack of research that exists to accompany these claims and how his book aims to shed some light upon the said issues to offer an insight into the place of the Hopi customs and traditions as perceived by the Hopi jurists, litigants, lawyers, judges and other personnel involved in Hopi’s conflict resolution
Political, social, and economical structures were everywhere (Olson & Beal p.194). Being forced from their lands and coerced onto reservations where the Native Americans were under the constant control of whites had to play a huge role in the loss of their cultural identity. They almost had to accept the lesser roles in order to survive. However, in doing so they lost their independence, as well as their sense of personal
The Navajos, a North American tribe, is a world culture that is most commonly known for their beliefs and their contribution to modern myths and the arts. The Navajos, also known as the Dine, were mainly located in Arizona, Utah, Colorado, and New Mexico. This area was known as the Four Corners and it had fertile land, long growing seasons, and a warm climate with no extreme winters. The Navajo’s location proved that they were at a geographic location that supported the agricultural way of living. Not only did they solemnly depend on the crops as their main food source, but they were hunter gatherers as well.
The paper researches the issues plaguing the Native American communities in today’s America within their reservations, and the improvements that are slowly coming in the last 30 years. This research discovers the impoverished native communities, and high rates of poverty and unemployment. The focus is on the lack of an established education system, and the discrimination that Native Americans are still struggling with, due to the locales of their reservation and perceived culture. Through the passing of the Indian Gaming Regulatory Act (1988), an increasing number of tribes are improving living conditions and are experiencing economic prosperity. The history of Native Americans in America really begins long before the formation of America,
Although Native Americans are characterized as both civilized and uncivilized in module one readings, their lifestyles and culture are observed to be civilized more often than not. The separate and distinct duties of men and women (Sigard, 1632) reveal a society that has defined roles and expectations based on gender. There are customs related to courtship (Le Clercq, 1691) that are similar to European cultures. Marriage was a recognized union amongst Native Americans, although not necessarily viewed as a serious, lifelong commitment like the Europeans (Heckewelder, 1819). Related to gender roles in Native American culture, Sigard writes of the Huron people that “Just as the men have their special occupation and understand wherein a man’s duty consists, so also the women and girls keep their place and perform quietly their little tasks and functions of service”.
America has had a tumultuous existence, replete with war, progress, and ideologies. The most formidable of these is individualism, or the shift of society’s focus from the group to the individual and a growing emphasis on their personal needs and desires. Despite wide criticism, it has become the societal norm, spanning all generations, genders, races, and walks of life. Individualism, while indeed centered on the individual, is more accurately described as the changing and shifting relationship between the individual and society.
Merrell’s article proves the point that the lives of the Native Americans drastically changed just as the Europeans had. In order to survive, the Native Americans and Europeans had to work for the greater good. Throughout the article, these ideas are explained in more detail and uncover that the Indians were put into a new world just as the Europeans were, whether they wanted change or
“Indian Givers” “Indian Givers: How the Indians of the Americas Transformed the World,” by Jack Weatherford, is a book about the American Indians and their contributions to the rest of the world. The book goes into great detail about the changes that occurred from when settlers first arrived to the Americas and began interactions with the Indians to the modern century of when the book was published, which was 1988. Weatherford did an outstanding job as putting into perspective how much the world has learned and obtained from the American Indians and their land. The book sheds light on these topics with a positive mood, yet also points out some failures of the Indians and their legacy. Jack Weatherford is a retired “DeWitt Wallace Professor
By the 1880, Native Indians had experienced a wealth of disturbing and upsetting tribulations within American history. Indian culture had been met with violence by non-minority Anglos, had weathered removal policies, and the American government established living areas within states that provided a land of reservation. Racism prevented many natives from acquiring work outside of their reservations, so families suffered through poverty and hunger. While Native’s struggled financially and physically, their culture held strong; their way of life was taught to generations of Indian children. The typical reservation teachings involved learning native tribe history as well as their spoken written and language.
Another example from the Navajo tribe is that mothers allow their children to roam freely, whether it be in a hospital room, or the hallways. They actually encourage this behavior, not chastise the child because they feel this is their way of exploring their surroundings. It is important
One interesting aspect about the Cherokee tribe is their different view on marriage and children. The wedding is a very special event and is informal most of the time. The couple gather at the womans household and exchange corn to symbolize their marriage and vows. After the ceremony ends, the man moves into his new wife’s family’s household. When married, the woman controlled the property and was the most dominant.
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.