Conner Brown
Ms.McMullin
World History Essay
2/10/23
Augustus' rise to power
Augustus, originally known as Octavian, the first emperor of Rome, was clearly one of
the most important Romans in ancient history. Augustus rose to power during a very chaotic time
Period. As the heir of Caesar, he assumed a leadership position in Rome at a young age.
However, Augustus had to emphasize the positive attributes of Caesar while carefully navigating
the negative aspects of his character. Augustus solidified his control of Rome through the
imperial cult, which was his religious restorations. Augustus gained power by merely taking
advantage of opportunities as they arose. His ride to prominence was motivated by his everyday
actions to stabilize.
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There were two main eulogies given at the funeral by Burtus and Antony, even
though Brutus was the one that had killed Caesar in the Senate. After the eulogies, the will of
Caesar was read. Nobody knows what was in the will, so everyone was excited to hear what it
had to say. Caesar’s first heir was Gaius C. Octavian, the grand nephew of Caesar. Gaius was out
in Greece to study while at the age of 17, and had no clue he was picked at the time to be
Caesar’s heir. Caesar’s second heir was Brutus. Caesar’s will also had two bequests. The first one
said to grant all land and city from Caesar and turn it into a garden for the people. The second
bequest gave all citizens 300 cisteres. When Octavian had come to Rome, the first thing he did
was to introduce himself to all of Caesar’s troops. All the soldiers turn their loyalty to Octavian
and love him. Antony feels jipped off because he thought he would be Caesar’s heir. It is because
of this Antony tries to make life difficult for Octavian, but Cicero would not let that happen.
Cicero knows it will be a bad outcome, so he steps in the Senate to give a speech known as the
Philippi Orations. This speech was modeled after the most famous Greek orator
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They could only worship him and his family under one condition, that they worship
him, and Roma, called dynasty worship. In Rome and Italy, Augustus refused to be worshiped,
and to be truly divine to be a great roman. In 30, the senate gave him a special honor called
decree, meaning all banquets, private and public, there was a libation poured to the genius of
Augustus. Augustus had also written his own autobiography, called “Res Gates”, and had built
or restored eighty two temples. One of those temples was called Apollo on Palatine hill, and it
consisted of the sibylline books. The temple was finished in 28 B.C. Another temple built was
called pantheon, a temple built by Marcus Agrippa in downtown Rome. Marcus decided to
consecrate the temple to Augustus, but Augustus said no, because he wanted to be a great Roman
that was truly divine. Even the name Augustus is an old republican title, tied to Augury, which
hinted at Augustus’ true divinity. Octoratus was an authority that stems from the title princep,
peculiar quality of the Roman senate in which Augustus as princeps excelled all other senators.
Augustilia is the day for Augustus’ honor declared by the
Goldsworthy book provides detail on the accomplishments and failures that Augustus experiences. Failures that aren’t mentioned as much compared to his successes. Includes relevant information on how Augustus created a new system of government. Goldsworthy is able to provide evidence on a side of August that many would not have expected or
Due to Caesar’s popularity, when Octavian was named Caesar’s heir in Caesar’s will he changed his name to Octavian Caesar. Because of this Octavian gained public favour
Some documents portray him as this positive image but he had done some problematic things (such as ordering his man to smash a baby against a wall). For instance, when there was a naming ceremony, he chose Augustus. According to the document Cassius Dio wrote, it states, "Octavian took the title of Augustus signifying he was more than human; for all the most precious and sacred objects were named Augusta" Augustus thought he was more than human, thinking he was more special than everyone else. Augusta was arrogant choosing a name like this.
Augustus’s rule was so stable and sound that his civilization had the time and security to explore the arts. Augustus was so highly revered that one temple inscription referred to him as the “Divine Augustus Caesar, son of a god” (Roman Temple Inscription in Myra, Lycia). He benefitted from great loyalty. Although Augustus did not consider himself divine (perhaps to exhibit humility relatability), he was an exalted figure. Long before the Pope became head of
Augustus wished to bring change to every aspect of Rome, aiming to bring an era of peace and stability to a country steeped with infighting. He successfully returned Rome to its original ideals; which had initially made it a world power. His reign marked a significant turning point in the history of Rome, and his achievements transformed Ancient Rome in several ways. Augustus transformed Rome before
Augustus was already one of the most powerful person to walk on earth, but he was not satisfied. Therefore, he made this cult and other superstitions, like Halley’s Comet, to have himself compared to or like a god. Statues were also important to Augustus. In 2 BC, Augustus choses the Temple of Mars Ultor in Rome to bring remembrance of the victory at the Battle of Philippi in 42 BC. This shows he wanted to be remembered like or even more than a god at times because of the success and prosperity he brought to Rome.
He was also a kind and good leader. Augustus didn’t let anyone call him a “Sire” even by accident. He also left and entered towns at night, so no one felt that they needed to give him special treatment. He also comforts his subjects when they are having problems. This document is reliable as he was born around the time of Octavian, just the generation after him.
Augustus came to power as a result of his predecessor’s adoption of him. Before Julius Caesar formally adopted him, Augustus already had a firm political foundation, thanks to the numerous office's members of his family held. Augustus’ birth father “was the first in the family to attain senatorial rank.” Additionally, Augustus’ father had held a praetorship.
Not only did he educate and enforce the idea of monogamy and marriage rules, but he also modified many ideas of the Roman government to set out a better lifestyle for Rome as a whole, “His reported last words were twofold: to his subjects he said, “I found Rome of clay; I
Augustus asserted himself as a powerful and benevolent ruler through a variety of means, including his building program, propaganda, public appearances, military victories, and moral reforms. Overall, Augustus established himself as a powerful and benevolent ruler through a combination of building projects, propaganda, public appearances, military victories, and moral reforms. These efforts contributed to his image as a great leader who brought peace, prosperity and stability to Rome. The Forum Augustum and Virgil's Aeneid use Roman history and myth to represent the Roman past and reinforce Augustus' rule as a legitimate continuation of Rome's past glory.
Augustus Caesar established the Roman Empire in 31 B.C.E. after inheriting the throne from his great-uncle, Julius Caesar. At the time of his rising to power Rome was in shambles due to multiple civil wars. In order to bring unification back to Rome, “Augustus allied with Marc Antony to reunify Rome by killing off most of its enemies in two of the bloodiest battles in the history of the Roman Empire” (Blackwell). Through many hard fought and costly battles Augustus never gave up however, and pushed his forces to keep on fighting.
His own writing called the Res Gestae, meaning **Great Works**, was in its most basic form a list of all the great deeds, construction projects, and many other things that Augustus did for Rome. Augustus, like his predecessor before him, exploited the mythology that his family line is descended from the Trojan hero, Aeneas and his mother, the goddess Venus. He hired many Roman poets, such as Horace, Ovid, and Virgil. The Aeneid by Virgil is one of the best examples of literary propaganda, specifically in book 7 and 8. In book 7, Aeneas travels to the underworld.
30/29 BCE) permitted worship of Dea Roma and Julius Caesar by Romans living in Ephesus and Nicomedia instead of directing worship towards himself, however, Octavian did allow non-Roman provincials to set aside precincts that would be consecrated to himself. Burton states that Octavian did this for political reasons as he had expressly ordered that he himself should not be worshipped. I agree that this move appeased the non-Roman provincials’ style of hero-worship without incurring the wrath of the Roman provincials who would have seen the deification of a living man as sacrilegious. Alston agrees with Dio regarding the idea that provincials would send a decree asking if the emperor wanted to be worshipped with the choice left to the emperor to accept or decline the offer. Here, the example of Octavian sets out the idea that a ruler needed to be careful when dealing with their worship, lest people should think them to be encouraging their own deification.
The civil war that followed was won by Julius Caesar adopted son, Octavian. In reaction, the Roman senate handed over an immense amount of power to Ocativan by honoring him as “the first citizen”,