Chris McCandless: Spiritual Revolutionary of the Primordial World Chris McCandless, a young, nonconformist man, died in the Alaskan wilderness trying to live off the land there. Some laud McCandless for his transcendentalist behavior and unique, nonconformist beliefs; others call McCandless a reckless fool whose impulsive actions ended up costing his life. Chris McCandless was ultimately a modern day transcendentalist because he believed that nature was purer than society, a common transcendentalist belief. An inscription McCandless engraved in Fairbanks bus 142 indicatesthat he thought of society as poisonous, thus making nature purer than society in McCandless’s mind. In September of 1992, Alaskan hunters found McCandless’s body …show more content…
AND NOW...THE CLIMACTIC BATTLE TO KILL THE FALSE BEING WITHIN AND VICTORIOUSLY CONCLUDE THE SPIRITUAL REVOLUTION...NO LONGER TO BE POISONED BY CIVILIZATION HE FLEES, AND WALKS ALONE UPON THE LAND TO BECOME LOST IN THE WILD" (Krakauer 163). McCandless talked about his vagabond life on the road for two years. In Alaska, the climax of his journey would occur. For McCandless, this “climactic battle” would “kill the false being within,” or the superficial self that living in society created within him, especially since McCandless believed civilization “poisoned” him, which made him have to escape to nature (“become …show more content…
McCandless had been “infatuated with London since childhood. London’s fervent condemnation of capitalist society, his glorification of the primordial world...all of it mirrored McCandless’s passions” (Krakauer 44). McCandless agreed with London’s “fervent condemnation of capitalist society,” meaning that McCandless believed in expressing disapproval of society. London also glorified the “primordial world,” meaning McCandless also believed in venerating and respecting nature (the “primordial world,” or the world that existed before the “world” of human civilization). Since London disapproved of society and heaped praise upon nature, McCandless did the same because London’s writings “mirrored McCandless’s passions.” The opposite terms of “condemnation” and “glorification” form an antithesis, juxtaposing disapproval of society with approval of nature to show the stark difference between both London’s and McCandless’s thoughts about the purity of society in contrast to nature. The disapproval of society contrasts with the approval of nature, so if McCandless disapproved of society (by agreeing with London’s “fervent condemnation of capitalist society”), he obviously approved of nature (by agreeing with London’s glorification “of the primordial world”), meaning that he preferred nature over society. McCandless would have evidently chosen nature over
The second theme within this story is clearly about Spiritual connection between human and nature. Through out the entire story, McCandless searches for true freedom that was blocked by the society. He considers that nature is the true place of his freedom, and where his soul belongs to. This is obvious from his action of living in the wild of Alaska, but it is also analyzed by the writer Krakauer. “McCandless went into the wilderness not primarily to ponder nature or the world at large but, rather, to explore the inner country of his own soul.”
It was clear that McCandless was ill-prepared for many of the situations that he was presented with throughout his adventure to Alaska. McCandless was very passionate about pursuing his dreams to live off the land. Although, if he wanted to survive long enough to enjoy living in one of the most harshest environments on earth, it would have only made sense that he carefully planned out every detail of his trip to prevent him from dying. However on the contrary, it was as if he had no plans or strategies to prevent this from happening. The ultimate sacrifice McCandless paid from unpreparedness was death.
Transcendentalism is a movement from the early 1900s, that focuses on the pursuit of knowledge rather than possessions and intimacy. Henry David Thoreau was a major activist for transcendentalism and lived in the woods for a majority of his life. Chris McCandless, more commonly known by Alex from people who picked him up on the streets, followed this idea of transcendentalism while traveling through the American Northwest and Alaska. Into the Wild, written by Jon Krakauer, follows all of McCandless’ voyages throughout his few years off the grid. Chris’s adventures shaped him and his isolation led him to realise what was really important to him.
McCandless and America In August 1992 a the body of Christopher Johnson McCandless was found in a bus in Alaska by two moose hunters. His story was traced back and written. McCandless left his friends, family, and life behind him to survive the Alaskan wild alone. Chris McCandless found the American dream by realising he should have shared his happiness with the ones that he loved.
Raplh Emerson, Henry Thoreau, Jon Krakauer, and Michael Donova were all believers in a theory called transcendentalism. Krakauer wrote a non fictional book about a boy who went of on an adventure to Alaska and Donovan wrote a poem about himself. Knowing this information they do not seem to be comparable with each other, but can be. Krakauers’ book is about a young man from a welthy family who decided one day to hitchhike into Alaska and walked alone into the the wilderness where he died. Along the way he met alot of interesting people and seen a lot of great places and lands throughout the country.
“Into the Wild,” contains the story of Christopher Johnson McCandless, an adventurous young man who perished in the Alaskan brush. His story has captured the imaginations of people across the world, perhaps none more so than that of his biographer, Jon Krakauer. Krakauer sees McCandless as an adventurous, possibly brilliant young man who left civilization in search of the greater meaning of life. In the author 's note Krakauer makes it clear that he won 't be an “impartial biographer,” the story is too personal. The similarities between Krakauer and McCandless are difficult to ignore.
“He wasn’t a nutcase” (85). Why does Krakauer use this euphemism? Krakauer uses this euphemis because he believes that McCandless wasn’t insane, he was clever just the way he is. He follows what he wanted to be and what he wanted to become, he didn’t back just because people said he wasn’t like other people, who would have jobs and build a family.
Nature is shown in this manner, because it causes one to be completely isolated as they will be able to find their ultimate freedom with themselves. One can find their true identity and realize that materials do not make them the person they are, it is the experiences they encounter. McCandless’s journey into the wilderness shows that he was ready to change the way he was living and his surroundings. Changing his lifestyle, and going by another name, shows that he was rejecting the values forced upon him by his parents’, and that he wants to start creating values for himself. Nature played a huge part in allowing McCandless to reach his ultimate freedom by serving as a character itself.
Considered the “Father of Western Philosophy”, the great Aristotle is quoted as saying “Knowing yourself is the beginning of all wisdom.” This is something that, a young intelligent man in the early 1990’s took to heart, as he set out on a great journey to know himself. Chris McCandless, this young man, however took a different path than most in terms of discovering himself by attempting to abandon society and live off the land in rural Alaska. Chris’s journey throughout his brief adulthood, should be celebrated due to his pursuit of self discovery, and finding the source of true happiness. However we must acknowledge his decision to go into the unforgiving wilderness ill-prepared and the way he rejected true companionship in his travels pre-Alaskan adventure should not be ignored.
No longer to be poisoned by civilization he flees, and walks alone upon the land to become lost in the wild. Alexander Supertramp May 1992” (Krakauer, 163). McCandless was also known for his hatred of money. He believed to be inherently evil, and made people cautious and greedy. He hated materials and possessions generally as well.
One may say that McCandless’ violent childhood is what caused his downfall. McCandless may have even had the right idea, separating himself from his family, but due to his fragile state of mind he may have gone to too much of an extreme. He ended up taking the policies and principles of transcendentalism too far, which is really what resulted in his death. A concept that transcendentalism goes strongly against is materialism, a principle that may have saved his life. He was so anti materialistic in fact, that he refused to even have a phone or form of communication, this ultimately could have saved his life.
The spiritual traveler is truly a unique breed, someone willing to sacrifice all they have to achieve what they believe to be a greater calling in life. Reaching a greater purpose or calling is no simple task though, for the hardships the spiritual traveler encounters have to ultimately will them to continue to follow the dreams. Chris McCandless, a young man found dead in the Alaskan wilderness, was damned as a lunatic by skeptics alike. The vast majority of the media were unable to wrap their heads around why McCandless would mosey off into the brutal wild unprepared, inexperienced and alone. Determined to not let the negative media have the last say about McCandless' legacy though, Jon Krakauer as a follow up to his article on the young
Krakauer shows the boy as a hero seeking "opportunity in his predicaments while acting rashly while discarding of necessary possessions such as a rifle, and the burning of his money" (Krakauer 29). McCandless later realizes that one cannot survive without much needed supplies and regains some of what he lost to continue living on his great journey. Krakauer illustrates the action of burning his money as a poetic moment, almost inspiring, with a strong transcendentalist tone that makes the reader want to get rid of all possessions and burn their money as well, but this majestic illustration is false in its inability to show McCandless's rash nature and inability to think his actions through showing utter ignorance and childlike behavior. McCandless's ignorance is hard to pin through the makeup Krakauer has placed over the character, this prevents the readers from seeing the truth underneath the mask. Further in the book, McCandless reaches his final destination of Alaska and while fending for
In addition, in a journal entry, McCandless writes, “It is the experiences, the memories, the great triumphant joy of living to the fullest extent in which real meaning is found. God it’s great to be alive! Thank you. Thank you” (Krakauer 37). This excerpt shows that McCandless sincerely is at peace with himself and the world because of where his ideals have taken him.
In the 19th and 20th century transcendentalism was a new and exciting topic that caused tremendous controversy. In the novel Into the Wild by Jon Krakauer, Chris McCandless was a man with a very unique character. In more detailed words Chris McCandless was a transcendentalist. His actions and moods played a big part in his life, from beginning to end. He was a transcendentalist because of his self-reliance, confidence and non-conformity.