In the wake of the fervent discourse around the role of the change of date for the ‘Hottest 100’, Celeste Liddle, a noted activist and freelance writer published an article “It shouldn’t have taken a survey to move the Hottest 100 from Invasion Day” in The Guardian (28/11/2017). In this opinion piece Liddle argues that the radio station Triple J should have taken a unilateral stand in regards to shifting its “Hottest 100” from Australia Day and believes believes Australians should feel ‘guilty’ for celebrating this occasion and to support awareness of Invasion Day for the Aboriginals. In similarity Nayuka Gorrie, a Yorta Yorta Freelance writer, opinion piece for The Guardian, “Triple M’s plan to run ‘Ozzest 100’ is an embarrassing plea for …show more content…
Liddle expresses that the need to hold a survey itself displays the radio station’s lack of support for the Aboriginal community and informs the audience that “60% of the people who responded to the Triple J survey supported a change of date for the countdown”, suggesting “… as far as younger generations are concerned society is becoming more aware”, however juxtaposes this with Triple J’s inadequacy and disappointment at the fact that “there’s still a way to go before the message permeates its ranks”. The audience is able to view the prevalent support throughout Australia as a nation with Liddle’s use of statistical information, regarding the change of date and how this smaller issue supports the move of changing the date of Australia Day as a whole. Likewise, Liddle positions the individual who linger around the issue and remain unaware and unsupportive, as the minority as “now being majority support for a date change”. This furthermore conveys criticism of Triple J, “who do not mention that the major reason 26 January has become contentious is due to what the date means to Indigenous groups”, however in order to escape adopting a supportive stance, provide an excuse of “new programming”. The author continues to expose Triple J’s motives to the readers who have been misinformed and displaying their lack of acknowledgement as to what this day means to the Aboriginals, insinuating that fact that it was purely implemented as a commercial change. This complete deconstruction as to way the decision came about, discredits and spoils the image of Triple J in the thoughts of the
Good morning and welcome fellow active citizens. Today we will be examining the wide spectrum of cultural identities, values, and beliefs that Australian poetry and film are underpinned with. By the end of this presentation, you will walk away with knowledge of the Australian Identity through the works of two Australia poets Oodgeroo Noonuccal and Bruce Dawe and one of our beloved Aussie box office smash ‘The Castle’.
The fact that the Australian voice is recognisable contributes to its inclusion in the Australian identity. It is important to understand these voices because they steep various voices in our rich history, continually develop, and ultimately shape who we are today.
So much to do here in Australia, there is just no time for anywhere else anyway.” (Trent Parke, 2014). Parke explores the Australian identity through his emotion and interest in relation to the
Although we are living in a time of formal equality and within a contemporary Australian society, Indigenous Australian youth continue to face many challenges when advancing from youth to adulthood. This essay recognises the continuous influences of western cultures on Indigenous Australian youth; with focus on marginalisation and oppression, stereotyping, as well as the main cultural influences on Indigenous youth and how Indigenous youth and a dominant white Australian culture are both interdependent to one another. These factors have an immense impact on Indigenous Australian youth when shaping their identities. ‘Yolngu Boy’ and ‘Black Chicks Talking’ were viewed to gain an understanding and be used as examples of some of the issues faced
Recently a controversy was being raised about changing the date of Australian Day, as it is considered the day when aboriginal lost their land and freedom. The issue is being discussed by the Yarra Council Mayor Cr Amanda Stone, who took the initiative to not only commemorate the British invasion of Aboriginal and Torres Straits Islanders land. Her main point in that article is to basically identify the Australian Day as a date which symbolizes loss of culture, language and the identity of ingenious people. This makes sense to us that the people affected by this issue are mainly Australian citizens (Aboriginals). Following this response, another article was published called, ‘Changing the date of Australian Day won’t change our past’ by Joe
This foreshadows the dissatisfaction expressed later when he reveals that historians before 1960 had largely ignored interactions between settlers and indigenous peoples, therefore ‘providing no material…to understand the nature of contemporary relations between black and white Australians’. Thus, readers can appreciate how personal experiences allow Reynolds to create an evocative representation of racial politics, as his knowledge of ongoing
He provides Australians the truths of their past and the sad reality of their contemporary society. Thus, the emphasis of “we” suggest that change will happen when people unit.. Keating has also effectively achieved this sense of urgency towards peace. “Imagine if non-Aboriginal Australians had served their country in peace and war… Imagine if we suffered the injustice and were blamed for it.’
The history of Aboriginal alienation was an important context that assisted Silvey in the making of his novel, and furthermore establishing a successful play. The year 2009 was an influential year for Aboriginal’s rights. After twenty years of negotiation, the United Nations
In 1957, I and fellow activist Jessie Street launched a petition in support of the referendum culminating in the 1967 victory. In 1974, I decided to direct my energies to the plight of my own people, the 16,000 descendants of South Sea Islanders. I founded the National Commission for Australian South Sea Islanders and, in 1975, made my first emotional journey to my father’s birthplace on
As patriotic Australians we pride ourselves to be a nation that accepts and respects the beliefs of all cultures, but on this historical day majority of Australians tend to forget the true meaning behind the celebration. If you ask today’s society, what they did this Australia day mass numbers would respond with “binged on alcohol” and “indulged in a barbecue.” Consequently, this day cannot be called a national celebration when some of our fellow Australians are grieving while others are out celebrating an occasion they know little about. Giving due regard to the indigenous people and their mostly negative perspective on this issue should be a priority. A new date, not the 26th of January should be established, as rather than unite, it seems to divide Australians into different viewpoints.
This article discusses the speech given by an Indigenous journalist, Stan Grant who participated in a debate where he spoke for the motion “Racism is destroying the Australian Dream’’. Hence, the main points of this article are mostly evidence given by Grant in his debate to support his idea that the Australian Dream is indeed rooted in racism. One of the main points is that the indigenous Australians are often excluded and disregarded as non-Australians simply due to their race and skin colour. Grant pointed out the incident where AFL player Adam Goodes was publicly jeered and told that he did not belong to his country as he was not an Australian despite the fact that Australia indeed is the land of his ancestors.
As the government overlooks the aboriginals and local residents, this documentary is created in order to shed light to the
This sudden change still has an enormous effect on today’s Indigenous population. How is it fair that the oldest population of people die a decade younger than non-Indigenous Australians? The perpetuation of racism which is manifested in our society has left many Indigenous Australians in a disadvantaged position. Including through, limited access to education with adult literacy rates of just 30 percent and literacy rates of children under 15 more than 48 percent lower than non-Indigenous Australians, consequently means lower educational achievement rates and higher unemployment rates of 17.2 percent compared to 5.5 percent for non-Indigenous Australians (Australian Bureau of Statistics , 2013 ). These facts must be recognised to ensure real equality and a fair-go for Indigenous people.
To some, it means the day the British took over this land and started torturing thousands and for some, it is a fun day to celebrate, a day where people bring out the Barbie and have a party. Celebrating this day is just showing how WE don’t know the history of Australia, it's showing that WE don’t care what happened to the aboriginals, it is showing that WE think that what happened in 1788 on the 26th of January is insignificant. If YOUR
The novel ‘Jasper Jones’ by Craig Silvey is centred around a young man named Charlie Bucktin living in the little Australian town of Corrigan in the late 1960 's. Charlie is presented with the issues of racial prejudice, shamefulness, and moral dishonesty. He is tested to address the idealism of right from wrong and acknowledges that the law doesn 't generally maintain equity. The thoughts are depicted through Silvey 's utilization of story traditions which are to either challenge or reinforce our values, states of mind and convictions on the issues brought before us. The 1960 's was an extremely dull period for numerous individuals whose race was recognizably unique - different to that of the “white” population.