I was sitting in the tattoo parlor with my head resting on the black leather chair staring at my mom from the corner of my eye. I could not tell if she wanted to curse everyone in the room or cry, I came to the conclusion that it was it was probably both. In my mom’s words, I was getting a hole drilled into my nose. In my words, it was a nose piercing. This was the biggest fight I’ve ever had with my mom. She was completely opposed to the idea of me getting one and we had argued about it for almost a year. At one point we didn’t talk to her for a week. Tears were shed and sarcastic remarks were thrown around until she finally agreed to let me do it. So I found myself getting my nose pierced by and guy who was definitely too old to be wearing a leather jacket and a face filled with so many piercing I didn’t want to count. This, while my mom stared everyone down with a furry that could burn the building down. The funny thing is, that as the needle pierced my noise I kind of regretted it. It …show more content…
I have learned to tweak every little detail about me to blend in to the point where sometimes I don’t if it’s me or if it’s all an act. It’s horrifying. In retrospect, it is the reason I am in a university and other Latinos are in community college. If I had showed up to my scholarship interviews looking a little less than presentable or prepared, I doubt I would have received as much financial support as I did. I figured out how to crack the code of the system, I dressed and acted as white as I could. It’s something colleges and scholarships understand. They want people to represent minorities, to show that they are diverse but not anyone too radical or loud or slightly interesting. This is one of the reasons that not many Latinos graduate or attend college. Opportunities are scarce and if they do exist, it’s like the
I am not white, but I am not Mexican either. I am, however, a first generation Mexican American with parents from San Luis Potosi, Mexico. Perhaps I do not know what it is like to cross the border that refrains me from being Mexican, or the color of my skin that refrains me from being white, but my own personal experiences make me the Mexican American that I am today. Growing up I celebrated the Fourth of July with fireworks, and the Day of the Virgin of Guadalupe with matlachines.
1. Write in MLA format all necessary publishing information. Peña, Matt De La. Mexican Whiteboy. New York: Delacorte, 2008. Print. 2.
In the reading, “(Re)constructing Latinidad: The challenge of Latina/o studies.” it explains the challenge that is, defining what it is to be a Latino in America. In the reading, it gives reasons as to why there is a challenge, examples include how diverse the Latino community is in America and how others in America perceive the Latino community. After reading the article, I saw two main ideas that Aparicio had and they were; redefining what it means to be Latino in America and to show that there are issues in the Latino community that need to be addressed. Then I will provide my reaction based on the ideas I got out of the reading.
As a kid growing up there are encounters that change your perspectives on life and what you need to fulfill in life. Luckily growing up for me was never what some would state a battle. I experienced childhood in a white collar class group of five in the residential community of Mercedes, Tx. As a kid living around there of texas known as the Rio Grande Valley you start to see the battles other individuals look in the group and You end up noticeably appreciative for the things you do have.
This autobiographical essay will define my experience as a Dominican immigrant living in New York City. Being an American citizen with a Dominican background are extremely relevant to the process of political socialization. My family background is founded on the principles of democratic values, which taught to me by my mother and father. In New York City, I found a “melting pot” of different immigrants that allowed me to feel more accepted as a Dominican living in the United States. More so, these aspects of the socialization process provided a foundation for my belief in democratic values throughout my life.
As a member of a working class community, my life has been a struggle between resources and opportunities available for me. Having sparse resources has lead me to the constant push of working towards the things I’ve achieved. Social identities have become a guidance for my future goals and abilities. Being working class Latina, raised in a Catholic family has created many barriers and pathways into the future I wish to hold. Furthermore, taking all the social identities I have grew into have become the bases for my educational goals and identity.
In my situation, I am fluent in Spanish and have taken great pride in my parent’s history, but I could never truly be considered Mexican, for my tongue lacked practice in comparison and my education of the culture fell short. In turn, the level of melatonin my body would release with the combination of the native blood that coursed through my veins retained me from being considered fully American despite being born in the United States. So, if I did not belong to either tribe, then who was I to say that I had a sense of community; moreover, a sense of identity. It wasn’t until my freshmen year of high school that I began to realize that I had been living in a territory where my brethren faced the same
There were rice plants on my left and farm animals on my right. I grew up in New York City, so you can imagine the millions of questions that were running through my head. I’d never been to the countryside of the Dominican Republic before, but when I finally did, I couldn’t be more ecstatic, despite the scorching Caribbean sun burning down on my brown skin. I hadn’t visited the Dominican Republic since I was four years old. All I had was vague memories of my grandmother’s boisterous laugh and the chickens in the backyard I loved chasing after.
I believe the term, hispanic, itself does not define who I am. I define who I am and who I want to become. However, I do come from a Mexican heritage. Coming from a Mexican heritage has influenced and deeply impacted my life. My heritage has taught me a lot.
Growing up as a first-generation Mexican American was a huge advantage for me in that it allowed me to grow up in a culturally diverse community. I learned how to work well with people of all backgrounds and empathize with people from all walks of life. However, while being the first in my family to go to college was a momentous accomplishment, the lack of instruction and guidance lead me to commit many mistakes that could have been easily avoided during my first years at college. My timidity and downright arrogance lead me to believe that I did not need anyone’s assistance and thus I found myself denial that there was a problem in terms of my grades during my first semesters. I have since addressed this issue and have worked diligently to
From as early as I could remember I noticed I was not like the others kids. I had an interest for things most kids would not be interested in. I liked interacting with people, knowing about people and their life stories; I wanted to help in anyway that I could when I would hear everyone’s problems. I thought outside the box throughout my whole childhood and I wanted to make the most out of my knowledge. I told myself that I was going to dedicate my life to helping my community.
I identify as a Latina. I have always considered myself as a Latina, but throughout time, I believe that I have assimilated more into a white individual because of the privilege that I hold and because I have lived in the US most of my life. I have received mostly negative messages from those who are not from my ethnicity. My peers and I were told we wouldn’t graduate high school and be laborers for the rest of our lives. With the current politics, I believe that this still holds true where some people still hold stereotypes and give oppressing messages to Latinos.
One way I fit into my Hispanic community is by my family. They are from Guatemala. That means that I am Guatemalan, even though I was not born where my parents were born. Another way I interact with my Hispanic community is being
but agreed to take me and sign the permission forms to get it professionally done. 1. Make sure that you are confident in your decision about piercing your nose before heading to the piercing shop. A few days after, my mom and I hopped into her white 2013 Hyundai Accent and headed
On Friday evening I arrived for dinner, shortly after seven-thirty. Before I had a chance to say hello, my mother’s eyes zoomed in on the tattoo, and she immediately began a masterful verbal attack. First, she accused me of being under the spell of despicable drug lords, then of being seduced by alcohol and ended with a question concerning my mental health. In a rational tone I stated that I hadn’t experienced a mental hiccup and as an artist I didn’t need to partake in drugs or booze for inspiration. Then flippantly, I pointed to the tattoo and reminded her that Aphrodite was her favorite Greek goddess.