It is hard to imagine anywhere else where people dance in the street, and celebrate life, and let the good times roll other than New Orleans. Many of these celebrating were created by Louisiana Creole families who contribute to society by way of food, family, dance, and music. For example, my cousins Janice and John Cosey are addicted to Creole cooking, dancing, and the passing of old Creole traditions from generation to generation. Aside from being my cousin, John was my teacher. His love for his students and his passion for Creole customs and celebrations were unparalleled. The family tradition of second lining has been passed down through generations of John’s family because it’s important that the custom of honoring deceased …show more content…
Both cousin Janice and John are regular parade goers who appreciate watching the lavish floats decorated with beads and confetti, and exotic Mardi Gras costumes made of feathers, beads, and vibrant colored fabric. On the morning of last year’s Big Nine parade, I arrived early at Peggy’s home in the Lower Ninth Ward, a close friend of cousin Janice. Both are Big Nine members. They were putting the finishing touch on their suites. Ladies wore yellow with dark color shoes, and men wore burgundy clothing. After Cousin Janice finished gathering us together to take snap photos, we jumped in the car, lights flashing, music blasting and drove to the parade. Parade goers were asking, “Have you seen this person or that person?” You could feel the urge of people wanting to reconnect with old friends and family they hadn’t seen in months. My cousins aren 't just parade spectators; they are full participants in the spectacle. Even Big Mama, Janice’s mom, gathers along the street waiting for the floats to pass by. As the floats approach, she starts waving to the revelers as they pass by hoping to catch some of the trinkets being thrown her way. John told me that, “This has been a family tradition to take part in parades for many years, but I must admit that the Krewe of Zulu Mardi Gras parade is our favorite. It’s like one big party everywhere you go (Personal Interview). “Beads and trash …. just …show more content…
Being somewhat curious, I asked Cousin John how he survived Katriana. With a big smile on his face, he said, “If I have survived Mardi Gras festivities for all these years, then Katrina was a cakewalk” (Personal Interview). According to the mayor of New Orleans, it is estimated that about 100,000 people had returned, of the 485,000 who lived in New Orleans before the storm. Forty percent of the homes were still without electricity and — again, according to the mayor — half the small businesses, 57,000, may have been lost for good (New Orleans Jazz Funeral). Creoles of South Louisiana are heartwarming folks that knows how to unify people from all walks of life. It doesn’t matter if you are young or old, rich or poor, black or white, Catholic or Baptist, New Orleans Creoles believe in laisser le bon roulement de
Haiti, as we found out in chapter 3, was a melting pot of both Dahomey and Kongolese people from West and Central Africa. Each brought with them their native African traditional religion, what we have termed Voodoo. In the case of the Kongolese, they also had Catholic and French influences. Consequently Haiti was the home of a brand of Catholic-based Voodoo called “Haitian Voodoo” – which was practiced in the sugarcane fields of Haiti as the Dahomey and Kongolese people were melted together in a unique Creole setting. Now comes Louisiana, the twin sister of Haiti.
For the next 50 years, Ralph Edwards the show 's host would visit the town on the first weekend of May for a celebration that included a beauty contest followed by a parade. The show began its debut on NBC radio and later became a popular television show. The annual event is still celebrated today. +towns +America +unusual-names +memorable +unique
Inside of Louisiana was New Orleans, an ethnically and politically divided city that had been the port city. Politics are quite involved in the festivities with the government wanting a say angering the participants furthering the festiveness in the celebration. Often this involvement leads to floats in the parade mocking political parties’ actions, such as the float Ray’s Body Guard, which portrays the State House Law in a hurt state, using crutches (Mitchell 79). This float allows participants to express their lack of faith in this element of government by portraying the government as being broken. In 1875, all of the Krewes withdrew from the parade that would soon be happening.
In chapter 10, we are giving a history of the kongo period, the kongo period refers to the importation of the kongo people after the spanish had already taking over Louisiana. Many of the reasons why the kongo people were imported was because they were part of the most heavily slaved territory in africa and the longest slaved in a long period of time. The influence of the Kongo people could be link to present day Cubans, as they shared many common traditions, specifically the religion known as palos. The Kong people also influence the tradition of jazz funeral, they believe that the dead had to be send off with music as they didn't want them to be sad as they enter the afterlife.
There are tons of traditions, historical events and people, and other materials, places, and artifacts that are crucial to telling the whole story of Mardi Gras, the Rex Organization, and my family. I am still hearing new stories from my family members about their experiences during Mardi Gras and the Rex Organization and discovering new family
The festival of the bad humor is designed to make the town laugh the purpose of these parade is to change the bad humor one might be dealing with on that day. The people participating in the parade dress in hilarious costumes and so some hilarious things that simply make people burst in laughter. The whole point of the parade is for people to release some of their stress and relax and have some
They brought with them their style of call and response hymns and drum inspired rhythms. From years of being mistreated and used for slavery, music was one of the only remaining connections they had to their culture. Songs such as “The Buzzard
It felt like there was a million people there, but I was wrong. I ended up finding out that 5 million Cubs fans went out to Chicago to celebrate, and it was known to be the largest sports event in United States history. We walked to a a street in front of Millennium Park that was closed out for the parade. That 's when my dad said" Let 's keep going that way", pretending like he knew where he was going. We decided to stop.
Evidently, some had predicted the events that took place during this period as analysts had indicated that New Orleans was sitting on a time bomb. The injuries and human deaths as well as damage and destruction to property that were witnessed during the period were results of long periods of political disputes, unstructured land development and mismanaged planning. However, the disaster took place and the New Orleans population has made significant steps towards moving on and reconstructing their lives. All strategies by the government and populations in New Orleans have been focused towards rebuilding a familiar New Orleans as well as reconstruction in a safer and more equitable way. Indeed, the victims as well as stakeholders in the New Orleans area have learnt significant lessons after the hurricane and they are using these lessons to reconstruct their lives and
They were showing the community they were not gangsters and hoodlums, but people with a colorful history
(SP 1 The Haitian People feel very strongly about greetings, Men shake hands on meeting and departing, men and women kiss on the cheek when greeting, women kiss each other on the cheek. An older person might be called “aunt” or “uncle” as sign of respect even if they not related. B. (SP 2) - The tradition of hospitality is clear in how they treat guests or go out of their way to help strangers find an address or something else they need. (Transition: I’ve told you about our customs, now I’ll tell you how cuisine play an important part of customs.)
In the spring season of 1719, New Orleans floods and the building of levees begins and continues for three centuries, which is an example of the several times history has repeated itself. Although there are many positive attributes of the city, New Orleans has persevered through some of the most devastating natural disasters in the past century. The city of New Orleans was originally founded by Jean- Baptiste Le Moyne in 1717. His chief engineers informed him that the location was not an ideal place for a city because it was located along the Mississippi River, which was known to be prone to flooding.
They also played a key role in Georgia’s history. The cherokee Indian are wonderful people they are also civilized in their own traditions and customs. The early beliefs, traditional cherokee has a special regard for the owl and cougar. In some areas Indian culture is deeply centered around the family.
In August of 2005 we had a major hurricane named Katrina. It came and destroyed our city. It was the most devastating time ever. Our city hasn’t been the same since due to the flooding and wind damages that occurred. There are still a lot of homes that haven’t been repaired.
In the African American culture, families maintain a strong bond though many function like family reunions. My family are take pride in create family gathers especially for holiday, special event and even for funerals. When I was a child, my immediate family would always celebrate every holiday with our cousins. They would choose someone house to host