“In the world below perhaps such action are no crime,” (595-596) says Antigone to Creon who overlooks the Gods. The Gods deem burial an act of justice among mankind, Antigone embodies the essence of the Gods. Themes of justice and righteousness are developed in Antigone by the dialogue between Creon and Antigone. Antigone’s reasoning is overshadowed by Creon’s unreasonableness, which highlights Creon’s characteristics. Antigone’s endeavor towards justice, and her eventual hanging, furthermore, advance the plot developing Creon’s character as a tragic hero. Antigone’s interactions with Creon highlights his angry, insulting, and unreasonable nature. Antigone reasons with Creon that her actions are justified by the Gods, as they would approve of her burial of Polyneices, her brother. He goes on to show his insulting, and disrespectful nature in his statements expressed in lines 549-550,” ...if she goes her way and …show more content…
When Creon is done interrogated Antigone, he sends her to be banished in a cavern, to be later killed. This sets into motion a chain reaction of opposers to Creon. Haemon, Creon's son, tells his father,”Then she’ll die-and in her death kill someone else.” Later on, a blind prophet prophecies Haemon’s death to Creon. Creon orders antigone to released from banishment, but is shocked to see she has hanged herself. Haemon is their with her sobbing, and when he sees Creon he attacks him. He misses and kills himself, bringing reddish color to antigone lifeless body. Word gets to Haemon’s mother and Creon’s wife and she kills herself with a small dagger. This is how the plot advances towards Creon coming to be a tragic hero. The plot moves from just Creon and Antigone to other characters forming a complex plot where many are affected, including
Creon captures and questions Antigone why she disobeyed his orders to not bury Polynices. In response to Creon’s questions, she said, “That order did not come from God. Justice, / That dwells with the gods below, knows no such law” (138). Antigone is saying that Creon is disobeying the gods with his refusal to bury Polynices, yet he still proceeds with his plan in defiance of the gods. In Ancient Greece, if someone disobeys the gods they could expect the gods to condemn and punish them severely for their actions.
Antigone’s words, actions, and ideas contrast with Creon’s character by showing
So, in the end Antigone got what she wanted, which was a proper burial for Polyneices, to die a hero, and to live an eternity with Haimon, but Creon did not get what he wished for. For Creon, the play ended with his furious son killing himself right in front of Creon, and his wife stabbing herself in vein of him. While both character’s fates were greater than they deserved, Creon will suffer from guilt for as long as he is living, he also dreadfully said, “Let death come quickly, and be kind to me. I would not ever see the sun
When Creon was going to let Antigone go he finds her like this “Antigone had made a noose of her fine linen well and hanged herself.786” This makes Creon realize that what he did cause the death of Antigone. Creon has realized it was a terrible thing to do after he saw
By the end of their discussion Creon still, decides to kill Antigone but just in a different way. He aimed to kill her by locking her away forever in a tomb with just the smallest amount of food. Little did Creon know that his choice to continue with Antigone’s death would follow in a vicious circle of sorrow for
In his blind rage, Creon dismisses his own son with insults. The young couple responds by committing suicide, and Creon is devastated by his own doing. Antigone is a play about the humanization of Creon, Tyrant of Thebes, because he is very unreasonable at the beginning; he refuses to listen to the pleas of his loved ones, and he realizes his mistakes in the end. Creon decides to not bury the
Haemon goes on his way to visit Antigone while Creon has a conversation with the choragos. After talking to the choragus, Creon realizes he is wrong and that his hubris has led to his divide in his family; and goes to free Antigone. However Haemon thinks that Creon is coming to execute Antigone and challenges Creon one last time. During the brawl between Creon and Haemon, Haemon commits suicid. Then Creon’s wife, Eurydice finds out about her son's untimely death and kills herself, saddened with grief.
In Sophocles’ drama Antigone, he develops his characters to convey that who they are influences what they do. Throughout Antigone, Sophocles reveals that Antigone is very devoted to her family and the rules of the gods. Polynices attacked Thebes because he wanted to take the throne away from his brother Eteocles, but the fight ended with their lives being taken by each other. Creon, now the king, declared an edict that stated that Eteocles’ body should be buried honorably, but that Polynices’ body should be left unburied on the plain in which he died. Antigone flouted Creon
209-211). In this scene, Creon is arguing with his son, who does not believe Antigone has to die for disobeying his father, but Creon is so power hungry he is willing to suppress anyone who is against him, even his son’s fiance. Good people suffer, because rulers like Creon are ruthless tyrants, they are power hungry and will not listen to anyone who disagrees with their
Throughout the beginning of the short story, Antigone shows herself as a stubborn intuitive person towards the separate characters. First, Antigone does not fear King Creon at any point; Antigone only worries about her brother Polyneices. Proud, and strong, Antigone says, “Creon is not strong enough to stand in my way”. (Sophocles, Act 1). Determination basically describes Antigone as she will not let Creon stand in her way as she will bury her brother, Polyneices, even if Creon tries to stop her from doing so.
Creon lays his foundation as the tyrant of the Antigone within the first episode of the play. Readers get a firm sense of Creon’s skewed views on justice after he sends out an edict stating that Polyneices’ body is to be left out on the battlefield to rot. He develops an unbreakable definition of justice; rules set in placed by authority are to be obeyed, when disobeyed punishment must follow. Creon allows himself to indulge in his own opinion and power, and blindly disregards all help from others. His ignorance ultimately leaves him experiencing great grief.
Aristotle founded the idea that all the best arguments have three key parts: ethos, pathos and logos. Translated from latin, this means ethical, emotional and logical. In the play Antigone by Sophocles, the characters frequently make use of these tools when attempting to persuade another character to conform to their beliefs and thoughts. Antigone tries to get her sister, Ismene, to help her in a crime that she believes is just. Haimon attempts to lessen Antigone’s sentence by lecturing his father about what it means to be a good leader, and the Chorus is just trying to help out anyone they can with wise words from a third party opinion.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
Haemon’s misuse of words and actions, Creon’s development of a tragic hero, and the interactions between Haemon and Creon brings the reader to Creon’s eventual downfall. Fore he was to late, Antigone had hung herself, causing Haemon to follow through with his suicide out of love for his Antigone, in which causes Creon’s wife to kill herself as well. Making Creon realize how he destroyed everything he loved. Leaving him with nothing except a crumbling
However, Creon finds himself in a difficult situation. His son, Haemon, will soon marry Antigone, Creon’s niece who just lost both of her brothers. Antigone decided to give her brother, Polyneices, a proper burial however against Creon’s ruling. And now, Creon must do as he promised - execute the one responsible. CREON.