Riaz, Harris, FSU Student #: H10000412
Book Critique #2, W. Guzman, Fall-2016
Monday. & Thursday. 9:30a.m-10:45a.m., December 7, 2016
Clegg, Claude. The Original Man: The Life and Times of Elijah Muhammad, 1897-1975
St. Martin?s Press, New York N.Y. 10010, 1997
The Life and Times of Elijah Muhammad
The Life and Times of Elijah Muhammad is a key book that addresses the life of Elijah Muhammad from his beginnings and rise to the head of Nation of Islam. As usual with books about revolutionaries, the text eventually places the life of Elijah Muhammad within the context of the civil rights movement and embrace of Islam by Blacks. However, the book is also interested in revealing a certain kind of mask that is always in public figures. In this sense, the reader understands what inspired and drove the values of the African-American religious leader. In the end, the book is interested in revealing Muhammad as essentially a political person rather the religious self that he employed in drawing a sizeable number of followers. It is arguable that the book creates a comprehensive biography of an underrated public figure, and is sympathetic as well as appreciative of the Black persons? struggles in a country that has inherently been violent against one.
The book is
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For instance, the book does not explain the rational reasons that led towards the iron-fist leadership by the Nation of Islam. It also fails to appreciate effectively the angst of Elijah Muhammad as a conscious Black person who experienced the brutalities of a white-led society. In undertaking such a safe stance, most readers become less conscious of the evil of racism in the American society. The assumption that history of objective has always proven faulty, as it ignores that the emphasis on one part of history against the other also sustains
The astonishing book Elijah of Buxton, written by Christopher Paul Curtis, is about eleven-year-old Elijah who was the first in Buxton to be born free of slavery. Elijah’s family and friends were all slaves. Everyone's families had gotten free except for Mr. Leroy’s family. Finally, after several years, Mr. Leroy had saved enough money to buyout his family. When Mr. Leroy went to Michigan something tragic had happened to his money.
In the Epilogue written by Alex Haley for The Autobiography of Malcolm X, Haley describes a note that Malcom X had written during an interview that read “‘My life has always been one of changes’”, and this was proven to be true throughout the course of the narrative (410). In the chapter “Minister Malcolm X”, Malcolm X writes about the joy he received by talking about Elijah Muhammad, helping him, and simply being around him. To demonstrate this he writes, “I believed that he had been divinely send to our people by Allah Himself.” (218). He is then dealt a “Major blow” when Elijah Muhammad begins to oust him from the Nation of Islam (312).
From time Malcolm Little entered grade school to the time he ended school at the age of 15 he excelled in his courses. At the age of 14, Little was in a class of approximately 25 students and he was the only African American. His teacher and classmates recognized him as a leader and elected him to be the class president. At the age of 23, Little wrote a letter to the Nation of Islam leader Elijah Muhammad with interest to join. Muhammad instructed Little to surrender him and to begin to prayer to Allah.
When history is whitewashed, it is filtered to hide marginalized groups and oppression. Recently on the news, textbook company McGraw-Hill stated that the company will rewrite a portion of their book which referred to African American slaves as workers and immigrants (McAfee, 2015). I was offended by the fact that McGraw-Hill even published a book that slaves were called workers and immigrants. To say that African Americans were workers and not slaves changes the whole fundamental history of enslaved populations; workers implies a willingness, when in fact, African American slaves were not willing participants. When you change the wording in textbooks, you change people’s views and perspectives of historical events and their everlasting effects on cultures.
When the narrator was in Harlem, the narrator garners a better articulation of himself. The Brotherhood, which is a fictional version of many civil rights groups that sought to achieve social and economic equality, held many acts and speeches. The narrator was at one point the leader of the Harlem division, which shows a similarity to Nation of Islam. The narrator was peaceful, like Martin Luther King, but his competing ally, Ras the Destroyer was more aggressive, like Malcolm X. He believed that they had to “fight for the liberty of the black people” (Ellison 375) and that the power must be placed back into the hand of black folk in order for them to form their own identity. Ras evened envisioned the identity when he highlights “black intelligence” (Ellison 375).
Muslims are not being treated right due to their religion and race. Eggers wants his readers to know the struggle people of color face. Many Muslims are stereotyped in an everyday situation and are treated with no respect. There are times when Muslim women would get harassed for just wearing a hijab, which is part of their religion and nobody can change that. Eggers want to teach his readers and give them knowledge about the Muslim society.
Muhammad approaches all of his subject matters from a very unique perspective. He approaches it much differently then other sociologists. Muhammad looks at racist’s attitudes in the fields of sociology and in the North. This shows how pervasive racism was at the time and it is an encouragement for other historians to look beyond just the South when dealing with racism. An excellent example of this is when Muhammad discussed how whites thought of blacks as unequal, so they were uncomfortable with blacks living next door.
He had a revelation about religion and it was that “Christ himself was hiding in weakness,” therefore real faith comes out of those experiencing hardships. (p.118) Here, he became truly interested in the oppressed, confused by how Christianity and racism—paradoxical in his mind— can coexist. His “six-month immersion in American black Christianity” can be construed as the foreshadowing of his passion for resistance against the German Christians and Nazi regime who were persecuting the Jewish people.
There came to be more African American individuals who we’re in different professions, and fought for equal right. There was the religion which appeared with the Nation of Islam in the black community. This was not really seen in the other chapters religion was not really focused on but at the same time at the beginning the black community was not as educated, and was at the first stage of change. The Nation of Islam fought for equality, and from it came Malcom X who fought for change being one of the reason the Nation of Islam was successful.
The society in this book is basically the epitome of a dystopia. It has a totalitarian government and everything about the world the people live in is a frightening nightmare. The government has completely dehumanized the way people live their lives. People in this dystopia aren’t even actually human any more. They aren’t even born the natural way through reproduction, they are created.
Thesis: In “The Autobiography of Malcolm X”, Malcolm X in his telling of his life to Alex Haley uncovers the theme of positive and negative environments unearthed by the interaction of African Americans and White Americans in his life and what those kinds of environments inherently produce. Annotated Bibliography Nelson, Emmanuel S. Ethnic American Literature: an Encyclopedia for Students. Greenwood, An Imprint of ABC-CLIO, LLC, 2015.This encyclopedia points out that the negative interaction he held with the white man as a young hustler was countered by these same experiences pushing Malcolm X to reclaim his “African identity”. This shows, as described by the cited work, what a man pushed by his negative interactions with the oppressive white men is willing to do to find his identity (i.e. through hustling).
When he arrives in Mecca he is astounded to find that there are people of all races and colors here that are not being discriminatory towards each other and throughout the rest of his journey he begins to see the true face of Islam and sees the error in Elijah Muhammad’s teachings. This affects the central idea of integration vs separation since he saw that it is completely possible for white people and black people to coincide, they just need to actually respect each other and not judge based on the other one’s
Famed Author Honored in Greenwich Village James Baldwin died in 1987, but another plaque in his honor was just placed in New York 's Greenwich Village. He already had two other notable plaques in the city. This one was placed at 81 Horatio Street where much of his work "Another Country" was penned. According to The Network Journal, the bronze plaque, about 14 x14 inches, was placed by Greenwich Village Society for Historical Preservation with generous support by the Two Boots Foundation. The ceremony was attended by many notables including photographer and writer Fran Leibowitz and Trevor Baldwin,
‘A Time to Kill’ is a movie that depicts the racial tensions between the white and black Americans in the past. The movie revolves around the life of Jake Brigance, a lawyer, and Carl Lee Hailey, as he struggles with the law and racism after seeking justice for his raped 10-year old daughter. As Carl Lee approaches Brigance for help with his case, they both face the challenge of blurring the lines between the white and black Americans and helping Carl Lee escape the long arms of the law. In the movie, racism, negligence of one side of the story, and objectivity are applied.
Review: Muhammad Prophet for Our Time by Karen Armstrong Ahmad AmmasSaeed Preamble: The captivating life story of Prophet Muhammad (peace be on him) has attracted the attention of an array of orientalists throughout the modern period. Among the catalogue of orientalists whose names are associated with the life story of the Prophet Muhammad (peace be on him) are: William Muir (1819– 1905), David Margoliouth (1858–1940) and William Montgomery Watt (1909–2006); they were, as matter of interest, the subject of a contemporary scholar Jabal Muhammad Buaben’s valuable study titled, Image of the Prophet Muhammad in the West: A Study of Muir, Margoliouth and Watt (1996) .