CMDS EEP Community
Discourse community is a group of people who sharing a common and district mode of communication or discourse, especially within a domain of intellectual or social activity. The Christ Methodist Day School (CMDS) Early Education Program (EEP) is devoted exceptional Christian elementary education for boys and girls through spiritual development, academic excellence, social responsibility and personal integrity. CMDS is a positive discourse community, because their goals, the people I work with, their accomplishments, and what they stand for. I did my research on how staff members, parents, and students join and why they choose CMDS as their community. In 1975, a committee was appointed by the Commission on Education of Christ
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Children’s talents and abilities are acknowledged and reinforced to teachers. Each student is encouraged to develop a sense of Christian values toward family, school, society, and self. Appropriate teaching methods and challenging expectations allow students to reach their potential as independent learners. Students are provided learning opportunities in a safe, appealing, and Christian environment. The learning environment respects other ethnic, cultures, and religious diversity among churches, teachers, parents, and community (CMDS Parent Handbook). These goals are established for students and teachers to become bright leaders of a …show more content…
Tiffani and Mrs. Tivia, they are so helpful and make my job much easier. We work as a team to educate two-years-old children on basic life learn lessons. We divide the children up into groups, depends on how many we get that day, and we do different activities with the children. Mrs. Tiffani group was Reading: she reads to them, teach them their alphabets, and their weeks and months. Mrs. Tivia group was Science: teach them their colors, the weather, and have different items to teach and describe how things feel. My group was Math: I teach them their numbers, how to count, and add and subtract. My team members work together to help the little kids be ready for big school.
Their accomplishments at CMDS are to believe that everyone is a creation of God-a unique expression of His will. The teachers, parents, and students are faithful to the task of helping each other develop to his or her full potential. My team and I, teach the younger two-years-old the basic of life learn lessons. They learn how use the toilet, count to ten, know the alphabets, how to say their name and their friends name. As a teacher at CMDS, I believe that learning is enhanced when the home, the school, the community, and the church work together to help each child become a leader in
(Werteimer 3). Children should be learning about the population and diversity. A lot of students are not informed about their own faith. As a CCD teacher I can see a significant amount of students who have stopped coming. It is very sad because religion is starting to become the last priority.
For me, the logos, pathos and ethos perspective of joining a discourse community I had been part of, taught me a lesson about interpersonal skills, organizational systems and professionalism. My aim of this paper is to share my experience of joining Chitwan Pharmacy Student Association (CPSA) via use of rhetorical skills that we have discussed in class of English 1301.
Recently, there has been a lot of interest in discourse communities. According to James Porter, "a discourse community is a group of people bound by a common interest who communicate through channels and discourse is regulated (Couzelis, Isip, Adkins 12 and Porter 38-39). John Swales, however, states that a community can only be a true discourse community if they meet six requirements: they have to share clearly stated goals; they have to use a mechanism of communication; they offer feedback and information; utilize one or more genres of text, the group uses specific lexis; and they have old members with new ones (Couzelis, Isip, Adkins 12 and Swales 471-473). Under these guidelines, Mike Rose 's mother Rosie is in a discourse community because
We communicate in many ways, either by email, telephone, text, face to face, social media or letters and the language we use allows us to get things done, nonetheless the language and communication method in which we chose to use can vary depending on the discourse community. Much like John Swales suggests a discourse community involves a group of people who share the same common public goals, such as shared interests, rules, structure, and vocabulary. When thinking about the several discourse communities I am evolved in, which include family, coaching football, college student, and a few friends. These discourse communities have influenced me, given me insight of where I come from and tell who I am as a person. I also believe much like Swales,
In the article "The Concept of a Discourse Community" by John Swales (1990). He aimed to define the meaning of a discourse community; then he carefully deconstructs discourse community into six fundamental attributes that are important for recognizing a discourse community. Swales’ definition of a discourse community is a group that has objectives or purposes, and utilize communication to accomplish those objectives. He states that a discourse community is presented as a more practical and purposeful gathering than speech fraternity or speech group. The six essential characteristics that Swales (1990) belief to be the core of a discourse community are its goals, intercommunication, participation, genres, Lexis, and expertise.
IDEA OR PRACTICE BEING USED: The district worked collaboratively with teachers, parents, and leaders to develop an afterschool program to help underpriviliged students who may not have resources at home to help with education or who may need extra help with learning. Students are also provided food and activities that promote self-awareness, leadership qualities, and physical/extracurricular activities that they wouldn 't have access to otherwise. It also created programs that bring students and their families together to show students they are a part of their success. All of the students ' diverse cultures are celebrated.
Leonardo Muro-Garcia Professor Benjamin Dally English 5 (Section 2) October 23rd, 2015 Sacramento High School Baseball Baseball History: The first organized game was played in Hoboken, New Jersey, on June 19, 1846. The Knickerbockers faced a team called the New York Nines, who won the game 23 to 1.The baseball we play today still follows many of the rules Cartwright thought up in 1845. (Creative Classroom April/May 1990) According to Erik Borg, a “discourse community” is a community where the “members actively share goals and communicate with other members to pursue those goals” (398).
Being Thrown into a Discourse Community As time passes, the human race goes through a process of automatically putting themselves into groups that we think may suit us best. Theres so called groups are portrayed as discourse communities. John Swales (1990), an analyst of written communication, claimed that “discourse communities [are] groups that have goals or purposes, and use communication to achieve these goals”. This means that we generally go where we feel most comfortable, where others like us have the same goals and mindsets alike.
According to “The Concept of Discourse Community”, there are six defining characteristics of a discourse community, Having common goals, Participatory mechanism, Information exchange, Community specific genres, Highly specialized terminology, and a High level of experience in all. The discourse community has a broadly agreed set of common public goals and there are many ways to participate but it varies based on the community like meetings, telecommunications correspondence, newsletters, and conversations. It also uses participatory mechanisms to provide information and feedback, and specific genres are unique communication forms used by a discourse community to share specialized knowledge and discuss topics relevant to their interests. In conclusion, Swales' reading defines discourse communities as cohesive groups that share a common enthusiasm and use distinct communication practices to achieve their
Creations, like most things in life, are improvable. Ideas and theories are always evolving into different ideas or more sophisticated ones. Discourse communities is a term that has been debated over the years. Three of those debaters are James Paul Gee, James P. Porter, and John Swales. In this essay I will analyze what each of these writers see as the definition of a discourse community while comparing specific points that each of them have regarding their personal view on the subject.
The church is where Grant teaches. The church is where children ranging from first to sixth grade come and learn from Grant. It is where these children gain knowledge, and where Grant distributes it. It is the more meaningful part of these children’s
I believe that all children are individuals, unique in their abilities, from a wide diversity of backgrounds and cultures, and they also have the right to be treated with dignity and respect. Educators are observers and designers who have to observe children’s abilities, interests and learning styles for designing a curriculum that fulfill everyone’s needs. Observers also play an important role on noticing individual differences and offering help to children who have lower ability to improve
Through experience we develop and hone our leadership proficiency. I will set goals in the following three areas, to continue my growth and serve our team as a leader in the organization. 1. Leaders inspire commitment, and know they cannot command it. I will describe a compelling image of what our future could be like.
Through the Christian Philosophy of Education, schools ought to teach through the lens of a biblical worldview. This aforementioned worldview must be protected and withstand corruption of “public” (state, or federal government) interest, while still regarding the ability to give a good well rounded education paramount. A Christian education safeguards against poisonous materialistic views of our fallen society, while tutoring its pupils to lean upon God and his word. While intuitively, this may seem like the stereotypical perspective of world fearing, hypercritical, doom and gloom religious zealots, it actually is best taught from a positive perspective. Living in a world with God, for God, is not only a positive way to live, but it is a superior way to live.
After reading the chapter about goal setting last week, I thought back to what I learned in the first leadership course and adult learning. Motivation and building capacity are the two aspects that came to mind as I was reading this section. I know how important it is for school leaders to establish a purpose, or vision and set goals; however, it is equally important for teachers to believe in the vision. Additionally, they must be motivated and have the capacity to achieve the goals. Without a commitment and the competence to succeed, the vision is meaningless.