Forgiveness In Lord Of The Flies

Martin Luther King a famous social activist once stated, “we must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love.” When referring to these words it is shown how forgiving we can be for people that we hate or dislike. In William Golding's book The Lord of the Flies his character Jack shows the actions of power, fear, and acceptance. People in power are more afraid of losing that power because it may show you as a failure, and to take control is much easier than taking responsibility for actions because there may be consequences, but most of all forgiveness is the hardest to do because it is just too hard to let go. Jack was a different type of leader than Martin Luther

Simon is the first character in the novel to see the beast not as an external force but as a component of human nature. Simon does not yet fully understand his own idea, but it becomes clearer to him in Chapter 8, when he has a vision in the glade and confronts the Lord of the Flies.

Then everyone thought the beastie was real but us the audience knew the beastie was not real and so did simon. Simon was going to tell everyone but “There isn’t anyone to help you. Only me. And I’m the Beast. . . . Fancy thinking the Beast was something you could hunt and kill! . . . You knew, didn’t you? I’m part of you? Close, close, close! I’m the reason why it’s no go? Why things are the way they are?” The Lord of the Flies says this to Simon in Chapter 8, during Simon’s vision in the forest. These words confirm Simon’s belief in Chapter 5 that perhaps the beast is only the boys themselves. This idea of the evil on the island being within the boys is central to the novel’s exploration of innate human savagery. The Lord of the Flies identifies itself as the beast and acknowledges to Simon that it exists within all human beings: “You knew, didn’t you? I’m part of you?” The creature’s grotesque language and bizarre appropriation of the boys’ slang (“I’m the reason why it’s no go”) makes the creature appear even more hideous and devilish, for he taunts Simon with the same colloquial, familiar language the boys use themselves. Simon,

He decapitates a sow and hangs the bloody head on a stick. Under Jack's leadership, Roger twists the spear in the rectum of the sow and the sow screams in agony "He slowly drives his spear into the anus of the sow, torturing it more than killing it” (Golding ) Jack and the other hunters laugh when they see where Roger's spear is located. They think it is funny. Jack has lost his good reasoning. His good senses are replaced with chaos, disorder, and evil. With jacks evil actions the his savagery is really starting to show us that he is getting violent. Jacks use of hunting turns him into the most savage out of all the boys. Everything he did after this point made him into the young savage that he was in the end of the book. “His mind was crowded with memories; memories of the knowledge that had come to them when they closed in on the struggling pig, knowledge that they had outwitted a living thing, imposed their will upon it, taken away its life like a long satisfying drink.” This quotation, also from Chapter 4, explores Jack’s mental state in the aftermath of killing his first pig, another milestone in the boys’ decline into savage behavior. Jack exults in the kill and is unable to think about anything else because his mind is “crowded with memories” of the hunt. Golding explicitly connects Jack’s exhilaration with the feelings of power and superiority he experienced in killing the pig. Jack’s excitement stems not from pride at having