Hiro Higuchi served as a clergyman for the 442nd Regional Combat Team during World War II. He was born in Hilo, educated at Oberlin College and University of Southern California, where he met his wife, Hisako Watanabe, a native of Los Angeles, and returned to Hawaii to work as a pastor for a Christian church in Waipahu. He volunteered for his wartime position, believing it his duty to console troops from the horrors of war by offering religious services. Although he did not partake in battles at the front line, Higuchi still experienced the war by transporting dead soldiers, comforting wounded soldiers, conducting services for the dead, and completing other administrative responsibilities. Through his personal correspondence with his wife …show more content…
The families in the community supported each other; they made sure the children were happy and gave them spending money, covered for each other at work if someone was ill, and most importantly, discussed news that they received from the battlefront. They enjoyed a strong sense of community and celebrated events, such as weddings and birthdays, together, sharing foods such as hekka, rice, tsukemono, and haru, and ingredients that were considered difficult to acquire, for example, fresh chicken and eggs (Higuchi letter, p. 3). Hisako also discussed the need for the community to support returning veterans; in particular, helping veterans find employment. She worried about people unwittingly making reintegration into society difficult for veterans and expressed desire to reenter the field of social work so that she could help with the rehabilitation of soldiers (Higuchi letter, p. …show more content…
She mentioned that she had removed the blackout paper from their windows at home and expressed desire to put up new drapes upon the occasion of Hiro’s return home (Higuchi letter, p. 1). She also noted that regular usage of car lights and street lights would be resumed later that evening (Higuchi letter, p. 2). In addition, Hisako had heard that anti-Japanese sentiment on the mainland was no longer the majority opinion, leading her to believe that everything would turn out alright (Higuchi letter, p. 2). The gradual return to normalcy at home combined with rumors of peace spurred by events such as Japanese ambassador Ken Harada’s interview with the Pope, assassination attempts on Hitler, the ousting of General Hideki Tojo in Japan and the consequent reformation of the Japanese government, left Hisako with a sense that Japan and Germany’s internal structures were collapsing that allowed her to anticipate the end of the war (Higuchi letter, p. 1, 3). However, it is also likely that her anticipation for the end of the war and the return of her husband stemmed from wishful thinking rather than logical thought.
Although, one could argue that the main attractions of the Hiro Higuchi Papers are his letters that detail his wartime experiences and concerns during his service, Hisako’s letters to her husband reveal a plethora of details regarding life as a Japanese American living in Hawaii
This book reflects the author’s wish of not only remembering what has happened to the Japanese families living in the United States of America at the time of war but also to show its effects and how families made through that storm of problems and insecurities. The story takes in the first turn when the father of Jeanne gets arrested in the accusation of supplying fuel to Japanese parties and takes it last turn when after the passage of several years, Jeanne (writer) is living a contented life with her family and ponders over her past (Wakatsuki Houston and D. Houston 3-78). As we read along the pages
During the Vietnam War, another war broke out known as the Laotian Civil War. An organization and communist political movement called “Pathet Lao” from North Vietnam was trying to overthrow the Royal Lao Government. While this was happening the CIA recruited the Hmong led by general Vang Pao, (who were an ancient hill-tribe from the mountains of Laos) as a secret alliance, to help aid the Royal Lao Government. (Batson, 1991, “Birth of Pathet Lao” Para. 16) The United States and Hmongs involvement in this are now what is known as the Secret War, for it was kept a secret by the United States government.
In her autobiography, Neisei Daughter, Monica Sone shares her journey and struggles of growing up, a task made more difficult as she faced racial and gender discrimination. Over the course of the novel she becomes aware of her unique identity and goes from resenting it, to accepting and appreciating her identity. At the age of six, Sone became aware of the fact that she was different, “I made the shocking discovery that I had Japanese blood. I was a Japanese (p. 3).”
Many came home to find that they were replaced in their old occupations and that, in general, jobs were in short supply. As a result, unemployment among veterans was triple that of civilians in 1947. Moreover, housing was hard to find leaving many veterans without a stable home. Furthermore, while there was a baby boom after the war, there was also a divorce boom. Marital relations suffered after the war as veterans silently struggled with their mental health.
Mary Matsuda Gruenewald tells her tale of what life was like for her family when they were sent to internment camps in her memoir “Looking like the Enemy.” The book starts when Gruenewald is sixteen years old and her family just got news that Pearl Harbor was bombed by the Japan. After the bombing Gruenewald and her family life changed, they were forced to leave their home and go to internment camps meant for Japanese Americans. During the time Gruenewald was in imprisonment she dealt with the struggle for survival both physical and mental. This affected Gruenewald great that she would say to herself “Am I Japanese?
Part III, The War in Japanese Eyes, allows the reader to receive a Japanese perspective and also grasp how devastating the results of war were. Chapter 8, “The Pure Self,” Dower explains the Japanese traditions and culture, along with the humiliation and discrimination the Japanese received. The Japanese believed their culture was unique, and spent this period of time during the war focusing on themselves and their race. Whereas yellow was the color of illness and treason and the Japanese were usually referred to as yellow, the color white symbolized purity which stood for the American race. On the contrary, the Americans were also known as demonic.
Matsuda’s memoir is based off of her and her family’s experiences in the Japanese-American internment camps. Matsuda reveals what it is like during World War II as a Japanese American, undergoing family life, emotional stress, long term effects of interment, and her patriotism and the sacrifices she had to make being in the internment camps. Everyone living in Western section of the United States; California, Oregon, of Japanese descent were moved to internment camps after the Pearl Harbor bombing including seventeen year old Mary Matsuda Gruenewald and her family. Matsuda and her family had barely any time to pack their bags to stay at the camps. Matsuda and her family faced certain challenges living in the internment camp.
Walker does not just take the reader on a tour of the decision-making process of President Truman and shows what made him to order the use of Atomic bombs on Japan, but he also provide an exploration of the historical situation that prompted the decision. He also examines the viewpoint of the Japanese, not only regarding the impact of the bombings on their ultimate decision to surrender, but also how their Allies called for an unconditional surrender. This call could possibly have led to the Japanese Emperor, Hirohito, being tried on counts of war crimes, which may have possibly made the Japanese to be reluctant on surrendering even in light of a crushing defeat (Huczko). Samuel Walker also provides useful insights into contribution made by the decision to use Atomic weapons on Japanese decision to surrender.
Takaki’s book shows the differences and similarities minority groups experienced during the war. This is not a typical history book, as it is a book that contains different stories and experiences of the war both abroad
The author, Jeanne Wakatsuki, presents a meaningful story filled with experiences that shaped not only her life, but shaped the lives of thousands of Japanese families living in America. The book’s foreword gives us a starting point in which the reader can start to identify why the book was written. “We a told a New York writer friend about the idea. He said: ‘It’s a dead issue. These days you can hardly get people to read about a live issue.
On the day of their departure from San Diego, she had handed out stamped, self addressed postcard at the train-station and urged them to write to her once they reached their destination. Through these postcards, Miss Breed was able to regularly send her Nisei friends’ books, care packages, and immeasurable amounts of support. This letter was written by Louise Ogawa and sent from the Poston Interment Camp, one of the largest of the ten American concentration camps built to host Japanese Americans, and addressed to Miss Clara Breed. The letter was dated on two separate occasions, September 3, 1943 and September 5, 1943, due to Ogawa’s insistence to postpone her letter’s dispatch till the arrival of Miss Breed’s own. Ogawa’s letter to Miss Breed was written in a remarkably appreciative tone, as the purpose of her letter was to thank Miss Breed, “from the bottom of [her] heart” for the iron in which she had previously received and to request the total cost of the item.
Written works about American Identity are a very common theme amongst writers, including poet Dwight Okita and short-story writer Sandra Cisneros. Dwight Okita is famous for her poem “In Response to Order 9066: All Americans of Japanese Descent Must Report to Relocation Centers,” in which the theme of American identity is portrayed through a 14-year-old girl. In a similar way, Sandra Cisneros’s short story is told by a young girl of Mexican heritage who prefers American culture—in sharp contrast to her deep-rooted Mexican grandmother. Although the overall theme of the two texts is “American Identity,” both Okita's poem and Cisneros's short story delve deeper and portray that cultural heritage and physical appearances do not determine what it
“Mary Tsukamoto once said ‘I knew it would leave a scar that would stay with me forever. At that moment my precious freedom was taken from me’” (Martin 54). The Betrayal. The attack on Pearl Harbor.
When the atrocities of world war two are brought up, many people think of the biggest travesties the war caused, like the holocaust and Pearl Harbor. They think of the Jews and Americans slaughtered with almost ungodly techniques, and the countries that committed these war crimes. But one such case never comes to the mind of the average Joe, Unit 731 and its founder, Shiro Ishii. Ishii was born into a rich family on June 25th, 1892 in the Kamo district, Chibe prefecture, and southeast of Tokyo (Byrd 15). Shiro joined the military as soon as possible due to his great love for Japan and the emperor (Ammentorp).
Thesis statement: Though many speculate that the act of dropping the atomic bomb on Japan (Hiroshima and Nagasaki) while not doing so on Europe (Germany and Italy) was racially motivated, racism played little to no role in these bombings. The United States of America and her allies were willing to end World War II at any cost, had the atomic bombs been available they would have been deployed in Europe. In the 1940’s there is no doubt that the United States of America was engulfed by mass anti-Japanese hysteria which inevitably bled over into America’s foreign policy. During this period Japanese people living in both Japan and the United States of America were seen as less that human.