Consolisa Edmond
Professor Sanati
English Comp. 102-12
22 March 2017
Analysis of” Trying to Find Chinatown”
Shortly after birth, we have our identity written on our birth certificate and we are forever defined by that. The world often defines the people within it, instead of people going off to discover their own identity themselves. Race, ethnicity and other factors like it describe who we are but not represent our identity. In David Hwang’s 1996 play “Trying to Find Chinatown” Hwang considers the role of race and ethnicity in how we identify ourselves and how others identify us.
Hwangs play discusses how to define identity from the different perspective that his two protagonists have about what it means to be Asian American. Using the two characters, Ronnie and Benjamin, Hwang expresses his ideas on how identity is defined.
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They want to fit in to a different group, but are refused because of society’s interpretation of who they should be. A crucial example is when Benjamin says, “I forget that a society wedded to racial constructs constantly forces me to explain my very existence” (Hwang). Benjamin defines his identity through the parents who adopted him, but Ronnie thinks of identity as something to be made. He defines race by genetics instead of association, but he shows he does not think race has anything to do with personal identity when he says, “Sure, I am Chinese. But folks like you act like that means something.
From “Trying to Find Chinatown” Hwang tries to express that identity cannot be defined by someone’s ethnic origin, what they look like or where they are from. As shown in “Trying to Find Chinatown”, Benjamin and Ronnie admit identity cannot be easily defined. They both give valid arguments so it is difficult to decide what determines identity and in the end, we are left with a daunting question. What is the determining factor of identity? Is it race or
Richard Rodriguez essay “Blaxicans and Other Reinvented Americans” reveals Rodriguez’s attitudes towards race and ethnicity as they relate to personal identity. An evidence to support Richard Rodriguez’s claim in this section is when he says “ I am chinese, and that is because I live in a chinese city and because i want to be chinese”. (163-165) This evidence reveals, rodriguez point that ethnicity has nothing to do with race . He says that a person can choose their ethnicity based on the way they want to act and on things they want to be value. Rodriguez got used to the differences and actually started to like them.
Richard Rodriguez’s claim about a person's identity is the using race as a basis for identifying Americans is not valid; culture should be what defines a identity. Richard Rodriguez says that newcomers were being “welcomed within a new community for reasons of culture. “ (136-137). Richard Rodriguez says that newcomers were welcomed when they were identified by their culture. Richard Rodriguez also says “I am Chinese, and that is because I live in a Chinese city and I want to be Chinese.“
“The Face of Seung-Hui Cho,” by Wesley Yang, takes the mass murder of Virginia Tech shooting, Seung-Hui Cho, and the representation of “modern class of losers,” to reflect what it means to be an Asian-American in an environment that appearance, social status, and expression is highly valued. Yang approaches his essay regarding Seung-Hui Cho with sympathy, rather than complete hatred and distaste (a view collectively shared by Americans). He provides a personal account of his own experiences and observations of being an unattractive Asian kid in context towards the similar desperate for love Seung-Hui Cho. In “The Face of Seung-Hui Cho,” the New Jersey writer Wesley Yang brings to light—through a personal look—at the possible causation and origins of the 2007 Virginia Tech massacre. Although highly well-written and thought-provoking, “The Face of Seung-Hui Cho,” nevertheless, left me with some confusion, especially regarding the direction of most of the material in the piece.
Through these individualized perspectives, Smith sheds light on the emotional, historical, and societal impact the uprising had on these communities in ways in which the media is unable to do so alone. While the play explores the ways in which the conversations surrounding race relations and politics have shifted since the uprising, her work still emphasizes some notions and aspects of a racialized conflict between the African American and Korean American
“Trying to FInd Chinatown” written in 1996 by David Henry Hwang, deals with racial identity. According to the dictionary, one’s identity consist of the qualities and beliefs that distinguish one person or group from another. In his play, Hwang created two characters who have different ideas of what those qualities and beliefs are. In the story Benjamin identifies himself as Asian, even though he is descent of Asian genetics.
“Two Kinds” by Amy Tan is a well written short story about the conflicts of a Chinese immigrant mother and child, who clash due to their different definitions of living a fulfilled life. In the short story, a theme that has played out from paragraph to paragraph is the suppression of a person 's identity based on the expectations of society. In the story, the author states that “We didn 't immediately pick the right kind of prodigy.
Describe 3 theatre companies in the US with an Asian American focus. One Theatre in the US with an Asian American focus is Yangtze Repertory Theatre. The theatre is a small group in New York that performed one of Hwang’s earlier plays. The play was performed in Mandarin with English supertitles.
This paragraph from Kesaya Noda’s autobiographical essay “Growing Up Asian in America” represents the conflict that the author feels between her Japanese ethnicity, and her American nationality. The tension she describes in the opening pages of her essay is between what she looks like and is judged to be (a Japanese woman who faces racial stereotypes) versus what she feels like and understands (life as a United States citizen). This passage signals her connection to Japan; and highlights her American upbringing. At this point in the essay, Noda is unable to envision her identity as unified and she describes her identity as split by race.
In Tatum classroom she asked student to complete the sentence” I am”. The “ Jewish students often say they are Jews, while mainline Protestants rarely mention their religious identification.” So, the student in her class knew their identity based of their religious. They were classifying their self by what they believe in as their identification. The heritage comes along with religious that is pass down by families.
Throughout literature the constant theme of identity has been explored, with Northrop Frye even suggesting “the story of the loss and regaining of identity is, I think, the framework for all literature.” For characters, true identity isn’t always apparent, it needs to be searched for. Sometimes the inner struggle for identity stems from ones need for belonging. Whether one finds their sense of identity within friends, family, or in a physical “home”. It’s not always a place that defines identity.
Gook does not simply show the Korean side of the struggle or the African American side of the struggle, but it displays both of their struggles and how they converge. Eli and Daniel attempt to maintain their father’s shoe business, but they fall behind in rent and must buy illegally in order to maintain their store, while many Kamilla and her family deals with abusive households and poverty. Both ethnic groups share the same struggle, but the mainstream media pushes the Model Minority myth to create the imaginary that all Asians Americans always do well. This misrepresentation of Asian Americans creates a division between the Korean and African American communities by taking the story out of context. Gook challenges this racial division and describes the interdependency among the Asian, Latino, and African American community.
His ranting about ethnic pride leaves one with pride and reflects the liberal education he had at the University of Wisconsin in Madison, where he majored in Asian American studies. I empathize with him when I notice that Benjamin’s last name and his ethnic identity are the products of his adoption as an infant into an Asian American family. There is a similarity of character between his and mine ,this happened when few of my cousins took a trip to Calabar a state in Nigeria to go find the grave of my maternal great grandfather who was sent on exile for mix communication,he died and was buried there,a thing that never happened in the Benin kingdom a to a king. We experience the same attitude Benjamin character got from Ronnie. The first person we met as we enter the city misdirected us,after all said and done we find where he was buried we were filled with joy and we paid homage.furthermore the reason for Benjamin’s visit to New York City is a kind of pilgrimage during which he wants to pay homage to his recently deceased father.
Introduction The concept of identity has been a notion of significant interest not just to sociologists and psychologists, but also to individuals found in a social context of perpetually trying to define themselves. Often times, identities are given to individuals based on their social status within a certain community, after the assessment of predominant characteristics that said individual has. However, within the context of an ethnicity, the concept identity is most probably applied to all members of the ethnical group, and not just one individual. When there is one identity designated for the entire group, often times the factor of “individuality” loses its significance, especially when referring to the relationship between the ethnic
Including immigrants into the play emphasized the importance of not using stereotypes to marginalize minorities. Ins Choi modernizes the play by using a convenience store, known brands, and adding technology that we use today such as Facebook to really be able to compare to different perspectives and
Although there are various ways among ethnic minority groups to identify themselves, almost all ways are the purposes of preserving traditional culture and custom value, minority language, lifestyle, and so on. Firstly, let take a look at Asian Americans in the United States, the development of Chinatowns in many large American cities is typically illustrated examples for the identity of Chinese Americans in America[5]. The Chinese Americans make an effort to establish their private communities on American land. To be more specific, Chinatowns in America are places which keep ancient Chinese architectures, Chinese cuisine and traditional Chinese festivals. For instance, annually the Chinese Americans organize important Chinese festivals.