Jan 15 2017 homily John 1 29 34 1Cor 1 1 3 Isaiah 49 3 5 6
Todays Gospel portrays a type of transfer of authority… Up to this point John the Baptist had been on his own, out in the wilderness, baptizing and preparing the people for the coming of the messiah, the Savior, Jesus Christ… Now the moment has come for The Baptist to enlighten his followers… To inform them that the Messiah has finally arrived and, is with them, in the here and now…
The baptism of Jesus is a transforming moment for John the Baptist… It signifies the coming to an end of the ministry of “The Baptist”… his work is done… his initial task, has now becomes his final task… To identify and point the people toward the Messiah… Jesus Christ…
“John [the Baptist] testifies…
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To accept being baptized by him is to be open to a love that is inclusive, gratuitous and compassionate.
The Spirit of Jesus is the «Spirit of Conversion» to God. To accept being baptized by Jesus means to let ourselves be transformed by him slowly, learning to live by his principles, his positions, his heart and his sensitivity as children of God.
The Spirit of Jesus is the «Spirit of Renewal». To accept being baptized by Jesus is to accept being drawn into his creative newness… He can awaken the best there is in the church and give it a new heart with a greater ability to be faithful to the gospel…
It is important to understand that each and every one of us has a spiritual body as well as a physical body… If we neglect our spiritual body, and allow it to weaken and become sickly, it absolutely will affect our physical body…
At this time of year… at the beginning of a new year… it is important to take an honest and hard look at our spirituality… we need to uncover any selfish and self-serving motives that have entered into our lives especially those that have a negative impact on our spiritual lives… Through the Sacrament of Reconciliation we receive the spiritual strength to rid ourselves from those things that can and will harm
The second belief is that Baptist believe the only proper mode of baptism is by immersion (Humphreys 37). Baptism is not essential for salvation (Jeter 84, Odle 22). Christians should be baptized, not to be saved, but because
Freedom of poverty and individual rights ultimately what Mexican-American cultures strive to obtain in earlier times, according to Viramontes. Although this contains accuracy to an extent, today’s Hispanic American culture fight against stereotypes and hidden oppression of full individual rights. Remedification of potential and hard work is dismissed in this novel, due to Mexican-American’s job status and minimal education. This oppression often leaves Mexican-Americans to keep living in this lifestyle, obvlious to keep working and hopefully achieve grounds to move out of poverty. In the novel, Under the Feet of Jesus, Helena Maria Viramontes emphasizes the physical labor Estrella and her family go through, and how this work reshapes their
Hughes was pressured into accepting Jesus and welcoming Him into his life; however, it was not Hughes that didn't come to Jesus. Finally, Hughes couldn’t take the shame anymore and jumped up “welcoming” Jesus into his heart. In summary, Hughes was pressured into accepting Jesus to wash away all his sins; on the other hand, Jesus didn’t come to Hughes that day in
Similarly both recognize the same two sacraments however their views on each differ greatly. The Methodists believe that Baptism is for all, while the Baptists on the other hand view baptism as only being fit for confessing youth and young adults. Baptism is a witness and a testimony to the covenant, since it is naturally and properly the first Christian act of the believer after an exercise of saving faith. It certifies therefore to the acceptance of Christ, and the union and fellowship of the renewed soul with its Saviour. It becomes a badge of discipleship, and is, in that sense, a seal of the covenant of grace ( Hiscox, 1980,
PERSPECTIVES ON SPIRIT BAPTISM The Reform position of the Baptism of the Holy Spirit is possibly the most commonly held position in the American mid-west. Walter Kaiser is a brilliant theologian but very typical in his assessment of the Holy Spirit’s representation in the New Testament. Kaiser does a masterful job of presenting the theological and chronological exegesis of the Holy Spirit without jumping off the Calvinist cliff. He makes an excellent observation of seeing the Pauline letters as didactic and Lukan letters as narrative, but falls short of full scholarship by asserting that narrative passages could not be doctrinal in scope.
His example teaches us to repent and be baptized so that we can enter heaven. Baptism is required to enter heaven and that is why we do Baptisms for the dead. “Wherefore I would that ye should remember that I have spoken unto you concerning that prophet which the Lord showed unto me that should baptize the “Lamb of God” which should take away the sins of the world.” (2Nephi
Langston Hughes 's shifting attitude toward salvation in his essay was disappointing and at the same time upsetting. He 's disappointed and upset because he was forced to believe in the situation that something will happen to him inside before he accept Jesus but instead it did not happen. Most of the time we are pressured to accept an idea of what others belief, not because we agree to it but instead we intentionally do it for them to stop asking. Some felt the guilt after, and do something about it but most of the time we just let it go and move on.
I would like to illustrate these calls by a “sandwiches model” (see picture) inspired from my reading of the WSAU. Conversion means preparing the heart and identity. Pope John Paul II asks everyone to consider “the urgent need for a transformation of structures and a change of mentality...” because we have failed to carry out our baptismal vows and failed to practice hospitality toward others. In parishes, by not having appropriate pastoral plans for immigrants, we have not had a good welcoming practice. The WSAU has successfully identified problems of those who are not ready to welcome “the stranger.”
In the essay “Salvation” by Langston Hughes, Hughes argues that one should make decisions themselves instead of being forced by other people in your life. At the start of the essay, Hughes explains to the reader that his aunt was excited about anl at church where kids would get saved. Seeing Jesus,Hughes aunt told him, means you are saved and have accepted Jesus into your life. Right there is where the pressure starts for
A short critique - “The Reformed Pastor” by Richard Baxter Richard Baxter’s writings on the “The Reformed Pastor” is a wake up call to every shepherd of the flocks to examine their soul’s condition and their flocks as well. So, the minister, coming into ministry with much infirmity, has before him a great responsibility and yet difficult office to undertake and to accomplish. Every minister’s success in accomplishing God ordained duties and responsibilities depends on the thoroughness of his examination of his own soul – “It is most necessary, therefore, that men of so much infirmity should take heed to themselves, and be careful in the oversight of their own souls.” While he takes care of his own soul diligently, the same way he needs to care for his flocks welfare – soul’s betterment. Richard Baxter’s writing had been a humble yet an authoritative call to reform ministers’ actions and live their lives as if the souls of his flock depend on his actions.
“In the name of the Father, and of the Son, and of the Holy Spirit, Amen.” I said as i dutifully made the sign of the cross and picked up my book of hymns. As the organist began playing, I stared at the large golden cross that hung above the altar, its metallic sheen contrasting with the deep green marble. I was baptized as a Catholic, attended a Catholic elementary school and high school, and attended church every Sunday with my family. I made my first reconciliation and received a small silver cross necklace with a tiny peridot in the center.
John the Baptist gave the prophecy of the coming of Christ and was seated at the head of his table, and John of Patmos was given, by God, the vision of the coming end, that of which he was unable to understand. Moreover, John of Cat’s Cradle appears to be a prophet due to his conversion from Christianity to Bokononism while he pursues the Hoenikker children, and with his conversion to Bokononism actually foreshadows the coming of
God: God is known in John by two ways, “the Father who sent” Jesus (5:37), and as “the Father of the Son” (5:17-23). In the gospel of John writing God, does not become the center of focus. The Jewish people already has strong ties and believes in God, however there was some debate whether the Jewish’s people believes that Jesus was the Messiah and or the Son of God. According to C. S. Lewis he made a statement about Jesus and John wholeheartedly agreed with, Lewis wrote “Jesus is lunatic, liar, or Lord”. The Messiah: John speaking about the Messiah is to prove that Jesus is the Messiah, and the Son of God (20:30-31).
" This is one way that we see one of the Old Testament prophecies already being fulfilled. Knowing that this particular prophecy has been fulfilled I can now live in communion with the holy spirit. There are spiritual gifting that we are now able to experience such as the gifts of tounges and the gifts of spiritual authority. I think that
While the other gospels emphasize the Kingdom of God and the Kingdom of Heaven, John instead emphasizes new life found in Jesus. It’s from John that we get Christ’s famous claim “I am the way the truth and the life. No one comes to the father except through me” -John 14:6. Jesus frequently uses metaphors to hint at his identity. John records more of these analogies than any other gospel, giving us some of the most famous word pictures for Christ.