From NYCB in the late '70's and early '80's, NYC was just a few years away from the very low period of being the verge of bankruptcy in the mid-'70's, and all you heard was "crime, crime, crime." Elderly women walking slowly at night were considered prime targets, and it was a general phenomenon that they attended arts performances at matinees, along with the typical smattering of kids who could only go on weekends (and when NYCB rep was considered palatable). So when you have an audience that self-limits itself to one or two performances a week, you don't have to serve shrimp appetizers, but can serve pigs-in-blankets instead. (Or you serve Green Giant green beans instead of the No Frills label, even if the cans have the same beans with different labels.) You offer the really good mustard -- a Farrell here, a McBride there -- so that this audience doesn't feel completely taken for granted and stop subscribing (back then) or coming. …show more content…
(It takes all of my self-control to not yell when I hear people at PNB performances doing the mapping from the cast lists to the hierarchy and overhear the disappointed, "But she's only [a soloist/corps]," because they have no idea what a privilege it will be to see that dancer.) Gradually I sought out the weekly cast lists and tried to see every permutation of every cast of almost every ballet. (I wouldn't have cared if Baryshnikov himself returned to dance "The Steadfast Tin Soldier:" that would have been a "skip.") Sometimes that meant Farrell, and sometimes that meant a corps member. Granted that was most often from rows M-O or standing room, but I got to see a
The memoir, Handbook for an Unpredictable Life by Rosie Perez, talks about how Lydia robbed a store. Lydia abuses her gun rights and she just using the pistol for fun. Lydia steal for fun and Rosie knew stealing was wrong. Rosie found out about her mother’s illness schizophrenia because Lydia always speak out her mind. Lydia is a open book.
What is a Canadian? When considering the figurative language within, “I’m not the Indian you had in mind” by Thomas King and, “As Canadian as Possible Under The Circumstances” by Linda Hutcheon, the literary devices that illustrate strong Canadian values are idiom, irony and paradox. There are many different expressions and phrases used in our everyday life. Whether it may be English, French, or Cree, they all represent Canada in their own way. In today’s Canadian society there are many idioms that float around our conversations that foreigners might not understand.
The New Nation takes form, 1789-1800 Document 9-3 This document encompasses the frustrations of Judith Sargent Murray on inequality of man and woman that attracted the attention of George Washington and John and Abigail Adams. She is disappointed to learn men are dominantly superior to women in all cases in the society. She insists every human species shouldn 't be branded with unquestionable mental superiority based on sexes in fact should be ranged under imagination, reason, memory and judgment. She blames the difference in education is the main cause of judgment in sexes.
Have you ever felt safe somewhere, but realized your only protection was ignorance? In Jacqueline Woodson’s When a Southern Town Broke a Heart, she introduces the idea that as you grow and change, so does your meaning of home. Over the course of the story, Woodson matures and grows older, and her ideas about the town she grew up in become different. When she was a nine year old girl, Woodson and her sister returned to their hometown of Greenville, South Carolina by train. During the school year, they lived together in Downtown Brooklyn, and travelled to.
Stories and memories passed on through generations can help to shape an individual. In many instances, storytelling can tell a lesson or push a person’s opinion about something in a certain direction. Memories can sometimes be unreliable, but can also be all that someone can base their life off of. Judith Ortiz Cofer’s memoir Silent Dancing: A Partial Remembrance of a Puerto Rican childhood uses storytelling to share her memories in a life lesson manner.
Surely, you have encountered some form of suffering and/or evil during your time on this earth. Did this encounter happen to strengthen you? Perhaps it even created beauty; out of this seemingly, senseless suffering? Maybe not all suffering and evil is senseless…maybe so? Annie Dillard’s shot at the problem of evil and suffering in “Holy the Firm” is the built by the concept of beautiful suffering.
Accept Taking sips of waking up. Warmth cupped in my hands. The maroon mug my mother gave me on a day when I didn’t want to be me. It was any day. Any year.
Radium Girls is a play inspired by true events. In 1926, radium was a miracle cure, making Madame Curie an international celebrity. Through radium, luminous watches began to take the world by storm. However, this storm hit a group of girls hard – the girls who painted the watches began to fall ill, resulting in fatalities. Worse yet, no one knew why the girls were dying.
"’The elders are looking for someone to blame. We will give them many someones.’ ‘You will give forth the names of people as witches? When you know you girls are not really afflicted?’ ‘We will, and the elders will be glad to know that the cause of the bickering and trouble in this place lies not at their own feet but is the fault of witches living amongst us.’"
Hingston wrote the essay with a humorous tone in mind, in our society most people can’t stand the fact that people die. The reason Hingston might have written the essay with a humorous tone is because because she didn’t want to limit her audience to just some people. By adding a bit of humor it opens up the door for all different types of people to read it. Almost at the beginning of the essay the author adds a personal experience so that the audience can relate to
The sixties was a decade unlike any other. Baby boomers came of age and entered colleges in huge numbers. The Civil Rights movement was gaining speed and many became involved in political activism. By the mid 1960s, some of American youth took a turn in a “far out” direction. It would be the most influential youth movement of any decade - a decade striking a dramatic gap between the youth and the generation before them.
From reading Breaking Night I felt the tone of the book change a few times. The book had every emotion possible. Form anger, pity, love, lust, curiosity, and disgust, the book had it all. Some segments although brief sounded joyful, but overall I heard a sad a lonely tone from the book on how Liz Murray grew up. The book had 2 harmful drugs, cocaine and heroin.
In the story “St. Lucy’s Home for Girls raised by Wolves” by Karen Russell, the character Jeanette makes emotional decisions that led to different outcomes. Her decisions are impacted by many emotions, such as when she is prideful, Cautious, Lonely, Angry, Uncertain, Panicked, and revengeful, as she is led into terrible situations. In the story one can see many terrible instances that were caused by such emotions. For example, Claudette says, “The pack hated Jeanette/
Out of The Flames Out of The Flames, by Lawrence and Nancy Goldstone, talks about the Protestant Reformation and historical figures, such as Michael Servetus, who stood up against the giant that was the Catholic Church. In the 1500s, the Catholic Church was very powerful and they controlled everything. Rebellious individuals used to come out with books against the Catholic Church. For example, Michael Servetus came out with a book called “The Errors of Trinity” which criticized the ideas of the Catholic Church.
Mysterious being happens all the time in the world. Someone people choose to overlook what happens and others take the opportunity to ask questions even if it’s not answer; sometime the crazy part about leaving things unspoken are okay. The less someone knows about the mysterious doing the better it is. Unless guilt takes over, and when that happens everything changes. The attempt to right the wrongs from the past to become at ease with oneself.