One of the most famous scenes in Julius Caesar is Act 3, Scene 2, a rhetorical clash during which the the fate of all of Rome hangs in the balance. It is during these moments that Brutus and Marc Antony showcase their rhetorical skills, turning the tides against the conspirators and ultimately culminating in their demises. This is when we, as readers, receive an opportunity to see both the good and the supposed “tyranny” of Caesar, in the form of Brutus’s and Antony’s well-crafted orations. More importantly, it symbolizes the fall of Brutus’s good reputation, and the rising in power of Octavius and Antony, who will later form the second triumvirate with Lepidus. The use of diction in both Marc Antony’s and Brutus’s speeches reflect …show more content…
He did not want to make his actions appear to be a senseless murder or a greedy attempt at gaining power; rather, he was trying to make his actions seem justified, and for the common good. Brutus’s use of syntax in the initial portion of his speech placed words in an order such that it appealed to the logic of the audiences, or in other words, used logos to convince the audience. In essence, he is making his organizing the words in a way such that it becomes cause-and-effect - “...As Caesar loved me, I weep for him. As he was fortunate, I rejoice at it. As he was valiant, I honor him. But, as he was ambitious, I slew him.” (JC 3; 2; 26-28). Contradicting Brutus’s point, Antony shows Caesar to be unjustly and misguidedly assassinated in his eulogy. In the very beginning of his speech he says “The evil that men do lives after them; the good is oft interred in their bones. So let it be with Caesar. ” (JC 3; 2; 84-86). By saying “...the good is oft interred in their bones…” instead of “The evil that men do lives after them..” right before mentioning Caesar, he is emphasizing that Caesar was actually good, and not evil. Obviously, this does nothing but discredit Brutus, as his intention was for Marc Antony to explain that they had a good reason for killing Caesar - in effect, that he was going to become an evil man or a tyrant. Although he is saying that the good that Caesar did will be buried with his body, and that the Plebeians will only remember the evil, he is implying that Caesar did do good - and that Brutus is only showing them the bad of Caesar, and not the
Brutus “the honorable man” vs Antony “the noble man” In a battle of speeches, Brutus and Antony both give their speeches at Caesar’s funeral. In this paper, there will be discussion on the compare and contrast aspect of their speeches. Both Brutus and Antony give amazing speeches, but they both have different tactics when it comes to giving their speeches. In this paper Ethos, Pathos, and logos will be talked about and how each person used them to his advantage.
Brutus begins his speech in Act III, scene ii, at Caesar's funeral, with an upset crowd questioning his motives for killing Caesar. The crowd’s initial reaction to Brutus is that he is honorable and venerated, but still needs to explain why Caesar was assassinated. Brutus tells the crowd that he did not kill Caesar because he didn’t care for him, but he killed Caesar because he loved Rome more. In addition, that if Caesar were still alive and king, all of the people would die slaves, and claims that he killed Caesar for the good of Rome. Brutus is able to persuade the crowd that he had honorable intentions for killing Caesar through the use of rhetoric-ethos, logos, and pathos.
When he started his speech he said "Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him". In this first sentence it is already showing how he is relating to all of the people in Rome with the words he chose. He is calling everyone to listen to him and how he knows that he killed Caesar and doesn't praise him. During the middle of his speech he recalls back to when Caesar was offered the crown,"I thrice presented him a kingly crown, which he did thrice refuse". He is reminding everyone that Caesar didn't want to be king at first and that he was disrespectful to the crown.
Julius Caesar was scripted by William Shakespeare, a highly regarded English writer. In the play, Cassius is the manipulator and instigator of the play, he uses rhetoric to gain more people in his plan to murder Caesar. Cassius convinces 7 others to join his conspiracy. The conspirators are Cassius, Brutus, Cinna, Casca, Trebonius, Ligarius, Decius, and Metellus; these are the men who plan to kill Caesar. After Caesar is murdered, the conspirators must hide their crime so they have Antony give a speech at his funeral but he must only say good things and not name the conspirators.
He proceeds by mentioning the evil within Caesar and how honorable Brutus is for destroying such evil. This holds some level of truth in the audience’s mind,
As the play progresses, Marc Antony’s manipulative nature is revealed and is especially evident in his shrewd use of rhetoric in Caesar’s eulogy. To bolster his underlying claim that Caesar’s murder was unwarranted and the conspirators should be held liable, he uses several rhetorical devices. Throughout his speech, Antony reiterates the caustic line, “Brutus says he was ambitious, and Brutus is an honorable man” (3.2.95-96). In doing so, he undermines Brutus’ character and disproves his allegation of Caesar’s ambition. Additionally, he poses several rhetorical questions regarding Caesar aimed at provoking thought and emotion in the crowd.
In the play Julius Caesar, there were two men who spoke at the funeral of Julius Caesar. They were Mark Antony and Brutus. Mark Antony is able to easily refute Brutus with three main persuasive devices used in his speech. The three main devices Antony uses are, rhetorical questions, pathos, and lastly repetition.
The Tragedy of Julius Caesar- Rhetorical Analysis In the novel, The Tragedy of Julius Caesar by Shakespeare, after Brutus brutally executes Caesar in Act 3 Scene 2, Antony is allowed to give a speech to the people of Rome whom have seen witnessed this fatal tragedy in Scene 3. Antony uses anaphora, connotative diction and details throughout his speech to persuade the Romans to change their perspective of Caesar and Brutus. The way Antony speaks about both Caesar & Brutus are a dispute of what he is actually trying to announce to the Romans. At the end of his speech, Antony hopes to reach the Romans emotionally (pathos) by enraging them against Brutus’s false statements against Caesar.
By refusing to read the will several times and admitting that what it contains will cause the people to have such a great love for Caesar that knowing he is now dead will be unbearable, Antony ignites curiosity in the people and furthermore, a subconscious feeling of respect and graciousness toward Caesar. Basically, Antony uses Caesar’s will to convince the people that Caesar was a selfless, kind-hearted man and those who killed him should be ashamed and punished for killing an innocent man. Through Antony’s use of paralipsis, he is able to plant a seed of admiration for Caesar and one of hate for the conspirators in the hearts of the plebeians. In his speech to the citizens, Antony also asks many rhetorical questions to cause his audience to pause and reflect on how they really feel, or how Antony wants them to feel, about certain people and events that have recently become important. In one instance.
In Antony’s speech to the people, he speaks about Caesar over his dead body. His words make the commoners feel something, as opposed to Brutus,
Near the beginning of his candid speech, he uses several rhetorical devices to sadden the crowd. Antony talks about his friendship with Caesar: O judgement, thou art fled to brutish beasts, And men have lost their reason! — Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
When Brutus was talking to the conspirators Brutus was going back and forth think if he should help the conspirators kill Julius Caesar. He was going back and forth because he was thinking of the power he could have and could rule Rome. The reason behind Brutus killing Caesar was for the better of Rome. If Brutus would not have killed Caesar, Rome would have turned into a dictatorship, and in turn it would have ruined Rome and all of its people. Brutus did not kill Julius just for the power to rule Rome, he killed Julius to save Rome from Caesar’s dictatorship.
Sydney Stone Mrs. Paul English 10A 16 October 2017 Rhetorical Analysis Essay William Shakespeare, a very famous writer, tells the story of Julius Caesar. In his play, Marc Antony delivers a powerful speech that uses many different rhetorical devices, appeals, and different styles of writing. Some of these include repetition, rhetorical questions, pathos, logos, ethos, and diction. These help enhance Marc Antony’s speech by persuading the audience towards considering that Caesar was a good man.
William Shakespeare, in his tragedy Julius Caesar, uses the rhetorical devices of a rhetorical question, repetition of the word ambitious, and direct reference in Antony 's speech to instigate the plebeians and persuade them to rebel against the conspirators. Antony pulls on the pathos, ethos, and logos of the audience to get them to exile the conspirators. Shakespeare uses a rhetorical question in Antony’s speech to get the plebeians to notice the wrongdoings of the conspirators and excite them to rebel. Antony discusses the money that Caesar left to the countrymen, and with sarcasm he states, “Did this in Caesar seem ambitious?” (3.2.99).
Brutus delivers his speech in a laudatory manner by conveying Caesar’s deeds and claiming he was ambitious, although Antony contradicts Brutus’ claims and says Caesar spurned the crown with the intent to merely rule as a de facto dictator. Brutus’ speech reveals his motives were truly for the benefit of Rome given his nationalistic tone and Antony’s speech was merely used to obscure his true motives, which was to embroil Rome in a series of civil wars to attain power. Brutus and Antony’s speeches consisted predominantly of Pathos and Ethos, but it is Antony who ultimately it is Antony who prevails because of his almost disingenuous attitude and even use of Logos which is seen when claims that reading Caesar’s will would dishonor his compeers and even Caesar