My father has always been an openly emotional man. Growing up, I admired his emotional intelligence; throughout his life, he has defied the pressures of toxic masculinity that demand stoicism, brutality, and superficiality. Raised in a country town with less than 200 people, his small world was filled with classic Southern masculinity: his father worked tirelessly in kaolin mines and hunted game that the 3 boys often ate for dinner. While my father was more sensitive and introspective among such ruggedness, his second eldest brother aligned himself with a hyper-masculine identity shaped by their upbringing. I believe my father’s stark contrast to his community’s gender roles has positively impacted his life, and he has seen markedly more stability …show more content…
This negligence echoes the notion that the internal pain of young men has no inherent validity in society, and only when we feel endangered or upset is there concern. I appreciate where Kindlon and Thompson acknowledge the significance of internal distress, and as they quite simply explain, “in this psychological war no boys are truly protected, and there are no real ‘winners’” (73). But despite addressing this struggle, the authors fall short of providing an extensive and detailed exploration of its damage. Instead, they emphasize the visible effects of said damage. “Emotional isolation wears many faces,” they observe; “sometimes it comes in the guise of anger, sarcasm, or hostility…” and claim because “their behavior is so off-putting… they don’t win much sympathy” (Kindlon & Thompson, 151). Kindlon and Thompson further note that boys “seek to camouflage their fears with an exaggerated image of strength” because “nobody wants to think of boys as depressed or emotionally needy” (154; 159). Deconstructing these ideas, I notice a certain hypocrisy in the authors asserting “a boy suffering from depression may seem intentionally abrasive, hostile, or sullen, but the truth is, he is ill,” while focusing so little on the nature of this illness (Kindlon & Thompson, 175). As reiterated throughout my argument, I do not disagree with the Kindlon and Thompson’s position; rather, I am dissatisfied with the extent of their argument, and this instance illustrates their major
In the article “Boys in Need of a Buddy system” Way talks about her own brother’s broken hearted experience with his childhood best friend. After Lucan’s mother had schooled the boys about cutting up her favorite childhood doll, John had stopped speaking and seeing Lucan. Lucan was very upset but boys are shown that boys do not show emotions like girls do because they could be told that they are “too girly” or even gay so other boys will pick on them. Boys are thought to be closed off and though by playing sports while girls are allowed to be open and emotional whenever they please and playing with baby dolls feeding and cleaning them as if they are
In discussing the many facets of masculinity among young men, one key issue has been the correlation it has with several developmental concerns. In Michael Kimmel’s 2008 publication “Bros Before Hos: The Guy Code”, he talks about how men believe manhood is really achieved. More specifically, he talks about “Guy Code”, the universal rulebook that all men must follow if they wish to remain in good standing among their fellow man. These rules are taught as early as their toddler years.
The book Raising Cain: Protecting the Emotional Life of Boys by Dan Kindlon and Michael Thompson (1999) concluded with a beautiful summary and helpful seven points that encourage and exemplify the proper nurturing for our boys. This book has been very eye opening to me as a sister, girlfriend, and future mother. One thing that stuck out to me throughout his passage specifically and throughout the book was the substantial amount of generalization for the genders. In the passage, the authors state, "As therapists, to engage a boy in conversation, we often need to communicate differently with him than we would with a girl. With girls we can ask, 'How are you feeling? '"
English Essay Q3 Texts used : The Altar of the Family and At Seventeen Traditionally, society views males as strong, aggressive, dominant and unemotional individuals while females play unimportant and demure roles within society. Sheila Morehead’s “At Seventeen” and Michael Wilding’s “The Altar of the Family” challenge this idea of masculinity and gender roles, “The Altar of the Family” especially does this as the protagonist of the short story is a young boy, David. David is constructed to challenge the stereotypes of masculinity and through this the author is able to push the message that being a man doesn’t mean you need to conform to these gender stereotypes and not conforming to the stereotypes doesn’t result in being a failure as a person.
History has repeatedly given men privilege due to their physical advantages; yet it is these same advantages that have developed into “rules” or expectations that all men should conform to in order to prove their manhood. Michael Kimmel’s essay, “‘Bros Before Hos': The Guy Code” outlines the “rules” where men are expected to never show any emotions, be brave, act knowledgeable, be risk takers, be in control, act reliable, and be competitive, otherwise they would be showing weakness which is analogous to women. It is humiliating that men associate weakness with women; they should focus on the potential of the individual rather than their gender. Most insults toward men attack their masculinity because society finds it shameful for men to be
Over time, the thought patterns of many individuals mould to believe only one perception of what is morally acceptable— a perception that is completely faulty. The ideology of the male body and demeanor is only one of the many societal norms constructed by the media, and it alone can result in mental health fatalities, mass violence, or the mere elimination of self-identity whilst attempting to meet the ever-changing ideals of masculinity. The continuous and stereotypical depiction of masculinity in the media has idealized invulnerability, toughness and physical strength as the sole qualities of a ‘true man’. As a result, the complexity of masculinity is flattened, and immense pressures are placed on individuals to meet requirements that are entirely faulty. According to Katz, cultures, topics, and even genders are not one-dimensional; in order to fully comprehend the meaning the entirety of something, one must look at more than its representation in the media.
Rather than a single standard of masculinity to which all men and boys are taught to aspire to, studies have documented a variety of masculinity that define manhood differently across racial , ethnic, class, sexual , and regional boundaries.(Kathleen Blee) In this quote the author states that due to intersectional differences, different racial groups of men might have different definitions on what it means to be masculine and what it means to perform masculinity. Gender roles are also modified by life experiences over time across racial groups. In the next images I presented are all images of my guy friends and cousins. More specifically they are all images of African American males in my life choosing to participate in gender and masculinity.
Miller’s revelation of a book shows young people’s obstacles, self-centrism, sexual harassment, school systems, distant emotions, lack of trust, and reforms. As Jody Miller countlessly proves to us, in chapter 2, that no one feels safe in these neighborhoods we are faced with the inevitable fact that these young people have the odds towering against them. In these neighborhoods, guys have the audacity to hit and abuse girls; being a girl in these areas is extremely dangerous and in some aspects, a curse. Girls are never safe; they can get shot or raped. Guys get much more respect on the street and have overall more
These students are many times symbolically labeled and classed as, “weird,” “gay,” or “loser” due to non-conformist dress, behavior, or participation in unmasculine activities such as art and drama (Kimmel and Mahler 2003). Consequently, these labels tend to define how others treat and interact with these students (Ballantine and Spade 2015). Students displaying volatility in emotional self-management experience poor treatment. Young men who fall short or step outside of the representation of hegemonic masculinity are met with relentless persecution (Kimmel and Mahler 2003). Tragically, over time, the compilation of these various symbolic factors and negative interactions can compound and incite deadly, violent outbursts.
This essay made me recognize how much someone’s masculinity influences someone’s thinking, belief, and opinion about someone just by observing them. It opened me up to the different beliefs people have about being masculine and what it means to be masculine. Overall, the most important thing about this essay is that it made me a more well-informed person on the influences that made me who I am
Toxic Masculinity is the root of men’s oppression, and it requires our attention to be adequately addressed. This is because in the United States we teach boys that demeaning women make them more valuable to society. The idea is that women are only around to give men pleasure and to be seen as objects. In the documentary, we are also told by Joe Ehrmann that in addition to demeaning women we are taught that we need to strive for money and positions of power to obtain money with the help of media and film perpetuating the idea. He also added that if that we look at what society is telling boys, they will lose what is truly important in life.
Introduction: From time immemorial a lot of ink has been spilled on the concept of traumatic psychology developed in men. People have long proclaimed, “What doesn’t kill you makes you stronger.” (www.childtrauma.com). Psychological wound brings experiences and help people to grow more strong. Sometimes traumatic growth doesn’t happen naturally, it also can be hereditary.
C.J. Pascoe, in her book Dude, You’re a Fag, argues that heterosexuality and dominant masculinity are inextricably linked. In order for boys to assert their masculinity, they must comply with the social processes that Pascoe calls “compulsive heterosexuality.” Compulsive heterosexuality builds on the concept of compulsory heterosexuality, a theory coined by researcher Adrienne Rich which refers to heterosexuality as political institution that enforces heterosexuality on women as a means of ensuring male dominance through “physical, economic, and emotional access” (86), and constructs alternative sexualities as “the other.” Compulsive heterosexuality encompases a myriad of sexualilzed gender performances and rituals, not merely to affirm one’s
There is a lot of pressure on men in society to be manly; however, what exactly does it mean to be manly? Though many people have different opinions, a lot of them conclude that a man has to be strong and somewhat emotionless to be considered a man. This assumption can lead to Toxic Masculinity, which is “A false idea that men are expected to be as manly as possible” (The Hard, Adrenaline-Soaked Truth About 'Toxic Masculinity, 2017). Men are forced to face these assumptions not only from those around him, but also from people he might see in Media. Media reinforces Toxic Masculinity which in turn causes men to belittle women.
Through his psychoanalytic theory the writer respectfully expounds males identify with masculinity by not behaving as their female caretakers act. Mr. Carter based