Life has changed so much since the times of witch trials that it is difficult to believe they are real. The writings of Mary Easty and Tituba are hard for me to take seriously because the stories and claims seem so outrageous to me. I found myself wondering how modern court trails, judges, and lawyers would handle these claims. I also wonder why some people volunteered as being guilty of witchcraft or even entertained the idea of being somehow involved in witchcraft. Tituba’s story really made me wonder why she said everything that she did. Did she simply make stuff up or is there some truths behind some of her words? Did she have a motive for outing Sarah Good and Sarah Osbourne as witches and confessing to the tormenting of little girls? Could it be possible that pretending to be involved in supernatural powers or witchcraft provided thrill and excitement in an otherwise sad, boring, and oppressed life? The witch trials, as wells as Anne Hutchins trial prove how important and powerful religion was at the time. Anne Hutchinson was put on trial for heresy after criticizing a puritan leader and his teachings during one …show more content…
Both women pretend, for some time, to be male pirates. The reading does not mention the women having many difficulties living as men. This makes me wonder how the social norms of women and men became so different. If women could do the same tasks as men then why were they treated differently? I also wonder how many other women pretended to be men and for what reasons. Mary Read simply embrace the identity of a male after her mother dressed her as a boy. Anne Bonny was also dressed as boy as a child and I think that also encouraged her to embrace the male lifestyle. I did think it was ironic that both Read and Bonny used the excuse of being pregnant to avoid execution, so in some ways their being women was actually an advantage to
During this series of court proceedings and examinations by the upper level of the court system, Elizabeth Clarke, Anne Weste, Elizabeth Gooding, Rebecca Weste, Hellen Clarke, and Anne Leech were all accused of witchcraft. Of these six women, only Elizabeth Gooding pleaded innocent to the accusations of witchcraft. Anne Weste had previously been convicted for witchcraft and was now a repeated offender, which carries a harsher sentencing. In the examinations, we see that these women are built up to be witches based on the English stereotype of witches. All of the women are accused of and admit to having a familiar spirit which they nurse with their own bodies.
Rosenthal’s article focuses on Tituba’s life and how she played a role within the Salem Witch Trials. Rosenthal sheds light on the fact that Tituba was married, which is left out in several documentations of her. He also brings up the fact that she admitted to doing witchcraft and the infamous circle of girls she told stories to. He shares that not many people would know that her plan was not to cause a ruckus upon Salem but to ultimately warn people of the devil.
In our civilization, people are not put on trial for similar conditions, but Puritans considered that witchcraft was an immorality opposing God and condemned by death. The theocratic union of the territory controlled precisely in all trials relevant to imagined
The Salem Witch Trials are widely known in American History. My inquiry into the trials consists of a series of questions: What was the purpose of mainly targeting women? How did the trials overall affect future legislation? How did the trials change society then and now? This will introduce the misogyny behind the trials, the ages that were mainly affected, and why they were targeted.
In Marcus Rediker’s Villains of All Nations, pirates Mary Read and Anne Bonny are represented as being vulnerable, emotional, extraordinary women. Both being born illegitimate children, Rediker poses an understanding, empathetic treatment of these women, despite their representation of ‘liberty’ emanating from the brutality of piracy. The constant referral to Read and Bonny as female pirates indiscreetly implies that Rediker interprets their participation in piracy as delicate, which is unjust. Females and delicateness were a dominant association in the 18th century. Rather than referring to the two women simply as pirates, Rediker uses the phrase female pirates to imply that their participation on ship was neither masculine nor violent.
Introduction George Jacobs Sr. said, “You tax me for a wizard, you may as well tax me for a buzzard I have done no harm.” Although his words were true, many chose to either believe this hysteria or turn the other way. He died along with many other women and men. This was just the start of the many terrors of the Salem witch trials. Yet if you confessed to being a witch then you had a better chance of living, but if you denied you would automatically get hanged.
The Salem witch trials are an outstanding example of a dysfunction in a “perfect” society. Tituba as part of that society helps us understand the simpleness of a complex shaped idea. Notwithstanding that Tituba is considered irrelevant during the Salem trials, nevertheless Tituba exposes European perceptions of Native Americans as a basis for cultural superiority and oppression, since Tituba is an indisputable symbol of injustice, of an ignominious drama, slavery, racism, as well as the defamation of a culture. The decisions that Tituba made throughout her trial, contributed in a substantial magnitude to the American history that’s known nowadays.
Summer Padgett Dr. Davis AMH-2010-008 9/3/2015 Salem Witch Trials During the early 14th century, something odd happened in Europe and colonial New England. People started believing in the supernatural. Specifically, the devil giving “witches” the power to hurt and harm others as long as they remained loyal to him.
There are many reasons that the people of Salem were convinced that there were witches among them. People have always believed in magic. Even today there are magicians and superstitious people. Some theories include mental illnesses, the church, and greed being at fault. The church is included simply because it was thought to not be holding the same control over the parishioners anymore.
Nineteen people were hung due to false judgement by human nature and society. Taking place in a small village called Salem, inside of the Massachusetts Bay Colony, during a depressing seventeenth century, was a movement that would challenge the nation’s religious and psychological beliefs. Innocent people were being accused of witchcraft, when rather they were just ill or not taken care of properly by family and friends. Thought to be caused by stress, fear, and panic, the Salem Witch Trials was an event that changed the nation’s view on mental illness because of false assumptions and mischievous behavior. The Salem Witch Trials was a series of false accusations of witchcraft taking place in Salem, which during the seventeenth century, was apart of the Massachusetts Bay Colony.
When Abigail was accused of conjuring up spirits in the forest when she was dancing, she accuses Tituba of forcing them. Tituba didn’t force or invite them to join her. Abigail says that Tituba forced her to dance with her, causing them to take Tituba to trial of Witchcraft. This false accusation adds on to the genocide that was the witch trials by showing how misconceptions can lead to terrible
A slave brought to the Americas from Barbados, Tituba is a naive, and significant character overlooked in Puritan Society. She caused the uproar of witchcraft making Tituba responsible for the mass hysteria that occurred in Salem. Brought to Salem from Barbados, Tituba began working as Reverend Parris slave. Following her culturally rooted background, Tituba brought along a group of girls into the woods to start casting spells, and perform “black magic.” Eventually in the story the girls are found dancing in the woods by Reverend Parris and the blame is amongst Tituba.
Three deranged girls, from 1692 Salem; Massachusetts, precipitated the mass hangings of twenty innocent people accused of witchery for the reason that of their adept prowess at acting, their marital status and jealousy of the newfound eastern wealth. As a result of their skills in deception, the accusers were able to dupe the jury to convict people of witchcraft. For example, Document C describes the three girls’ reactions once their target entered the vicinity. “As soon as she [Bishop] came near, all(afflicted girls) fell into fits.”
The witch and the victim. None other.” (93). This quote demonstrates the doubtful evidence for witchcraft. Nobody can prove anything unless someone confesses.
In addition, her claim continues the witchcraft trials by influencing others to do the same, as soon there are many women empowered with this gift of calling false witchcraft. As it is evident in Mary Warren, who joins this pattern after she is personally accused of witchcraft, similarly like Tituba. She decides to accuse Proctor to add on to the ongoing hysteria, “You’re the Devil’s man [Proctor].” (Miller.3.110). Her confession, like Tituba’s, put all the focus of the room on her as she continued to plead that Proctor is guilty.