The article written by Miner was one in which seemingly forced the student to keep reading. The varying ways in which the author described traditions created and passed down through generations of the Nacirema people evoked interest and question in the students mind. The student had never read this article, nor had he read an article written in such a way to make him feel emotions quite like the ones he felt while scrolling though the pages of this article. Fortunately, the student was able to find that he was not the sole student amongst his peers who had many questions and concerns that came to fruition while reading the Nacirema article.
Questions fluttered around the readers head as he finished the first few paragraphs of the article.
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He was so disgusted by what he had just read that he could not think about having to talk about it for an hour and fifteen minutes. However, his perception of the Nacirema people did change upon gathering into groups and talking about the events that were described by Miner. As the student worked with his group members on tasks assigned by the instructor of the class he began to relate the, once thought, inhumane acts described by Miner, to events and practices that he and his fellow Americans willingly do throughout their lives. However, that connection seemed to be too farfetched in the readers mind, so he opted out of sharing it with his group members. To the students surprise, the professor later revealed to the class that the word Nacirema was simply America written backwards. The revealing of that simple fact was enough to make the student feel, to an extent, ignorant to the world that he lives in. Granted, he knew that this article was a stretch, but nevertheless, it opened his eyes to the possibility of America being viewed to some people in the way Miner described Nacirema to …show more content…
According to Miner, “Women bake their heads in small ovens for about an hour” (505). The student of this article thought up an oddly similar practice that both women and men of North American society do willingly, visit tanning salons. The men and women who go to tanning salons willingly lay inside of what is seemingly an oven lined with ultraviolet lights. Never had it ever come to the students attention as to how weird of a practice that is until he read the quote mentioned previously in this paragraph. There are obvious health risks when assuming position inside of what is essentially an oven lined with ultraviolet lights. One health risk being overexposure to ultraviolet light, greatly increase the possibility of being diagnosed with skin cancer. Yet, the North American society is willing to “look good” at the cost of potentially dying of a skin related disease. In this case, the people of North America are showing the same ignorance as the women of the Nacirema people who bake their heads in small ovens for roughly an
“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource for anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch celebrated among the Tanacross people. The author, William E. Simeone, is a great source for the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within the villages.
Body Ritual among the Nacirema was written by Horace Miner in 1956. This piece was crafted as an excellent accumulation of the techniques of ironic, symbolism and use of a didactic tone that made this piece a great success. An example of where irony is used in the text is the way he makes us see the tribe as foreign and exotic and we judge it, but then we realize that Nacirema is American spelled backwards and the reader see that it is not a foreign tribe - but indeed the modern American people themselves. There is also mass irony around Notgnihsaw and the chopping down of the cherry tree in which the Spirit of Truth resided, because Notgnihsaw spelled backwards is Washington. Miner is using irony because America is supposed to be built on
One of the tension that I found that was interesting is between the indigenous knowledge and western science. I think it was interesting to see the perspective between the indigenous people and the scientists. Going back to the readings/videos about Kennewick Man’s story, Kennewick is really rare and it was one of a kind, the reading states “Losing Kennewick Man means future scientists won’t have him to compare against other ancient remains.” Scientists wants to learn more about Kennewick man and they don’t want to lose it.
He suggests that an academic institution like Harvard even has discrimination against nerds with “anti-intellectualism rampant.” The atmosphere leads the readers to his argument that America will not survive if nerds are not seen positively and in his opinion the U.S. is the only country with this sole
In the article " Body Ritual among The Naricema", Horace Miner speaks about a tribe and thier extremely perculiar behaviors. He goes on to explain how this tribe performs odd daily rituals, discussing them as unfamiliar people. By Miner speaking of specific behaviours and these "rituals" performed by this tribe, he allows people to gain an understanding of how cultural misunderstandings can occur by not having the knowledge of a society's basis. In this article it is obvious that Miner is making reference to the American people, but by portraying them as an odd tribe with strange behaviours, you as the reader are forced to try to understand the rituals and customs from an etic perspective. Miner often uses satire to show The Naricema or American people as being obssessed with rituals based on the vanity of the body.
The Northwestern Coast tribes became a thriving society using materials, religion and art, and their way of living to their advantage. They became known as one of the richest tribes in North America, due to their vast supply of resources. The tribe’s material usage was so efficient, allowing them to advance quickly. Religion was encouraged through art, stories, and ceremonies. Every person living here was placed onto the social ladder which was very laidback, but very important to the Northwest Coast.
We as the audience see this through undeniable evidence that there was no real cultural insight of the Nacirema. As well as language/description Minor uses in the essay to describe the natives. Because the Emic and Etic methods take two completely different approaches to anthropology you can clearly see how this essay approached a certain method rather than the other. In writing the “Body Ritual Among the Nacirema”, Minor followed the guidelines that a Etic would take in conducting research of a particular culture.
Tanning has become very popular in today’s society. Tanned skin has become known as healthy and beautiful, when in reality tanned skin is damaged skin. Many teens start the habit of indoor tanning when preparing for a school dance or maybe another special occasion, and then they just continue to go afterwards. Indoor tanning equipment, which includes all artificial light sources, including beds, lamps, bulbs, booths, etc., emits UVA and UVB radiation. The amount of the radiation produced during indoor tanning is similar to the sun, and in some cases might be stronger than the sun ("Indoor Tanning”).
“Warning: That Tan Could Be Hazardous” by Sabrina Tavernise appeared on New York Times, in the January 10, 2015. In her article, Tavernise insists that indoor tanning provides people with skin cancer which might bring them to having melanoma (the most serious type of skin cancer). Sabrina Tavernize says that many factors, including genetics, are at play with skin cancer, one of the largest is the ultraviolet light, which people get during tanning process, it exposures its non burning ray to getting melanoma. Teenage girls from different states, who were intervied said, that tan skin makes them feel “… more confident and more comfortable...,” when they walk around, but they don’t realize what the risk is. According to the information used in the article, tanning beds account approximately 400,000 cases of skin cancer in the United States each year, with 6,000 cases of melanoma.
He uses this pattern of logic in this piece by observing that every American college is most likely going to defend and state that a college education is one of the most important achievement in a person’s lifetime. A college education will help them earn more economically, it will help them become an informed citizen, and to be more curious about the world through knowledge. However, Delbanco also makes a point by saying that the college education system will only improve if it is fair toward all different kinds of people. The argument is convincing how college still matter, but it will only truly be the best once it throws away all of the discrimination and includes anyone who seeks to pursue an education. Delbanco shows that the arguments are convincing but have failed to consider how discrimination in democracy still
When people absorb the rays, their skin becomes darker. As the skin becomes darker, tanning becomes addicting to tanning bed customers because of the darker
The effects of indoor tanning General Purpose: To persuade Specific Purpose: To persuade the audience not to use indoor tanning beds. Thesis Statement: Organizational Pattern: problem-cause solution Introduction Attention Getter: There is an unexplained increase in skin cancer among people under the age of forty. 30 million people visit an indoor facility each year according to the indoor tanning association. That is 10 percent of the U.S. population voluntarily exposing themselves to UV radiation which causes cancer.
Relevance of topic to audience: Although the sun is necessary for life, too much sun exposure can lead to adverse health effects. More than 1 million people in the United States are diagnosed with skin cancer each year (EPA). So, everybody is subjected to these potential adverse effects of overexposure to the sun. C. Established Credibility: My family has a history of skin cancer D. Thesis: Many people do not use sun protection on a daily bases and are unaware of the health effects of sun exposure that can be easily preventive by using sun protection. E. Preview: Today I want to educate and motivate you to wear sun protection by explaining how sun exposure affects everyone, that there is no excuse for not protecting yourself with all the different kinds of sun protection products available, and finally, to remind you that the simple step of applying sunblock eliminates potential and preventable health effects.
The practice of modifying one’s skin as a means of expression has been active for as long as 5300 years (Haskings-Winner, Collichaw, Kritzer, & Warecki, 2011). However, in modern day societies the stigma against body modification, including tattoos is still prevalent. To understand why people of a North American influence would subject themselves to this potential undermining, one must first uncover what motivates a person to permanently enhance their skin. Primarily, research into the topic, history, traditions, modern meanings, was conducted using printed resources, online databases, and online-published journals. Notes and condensed summaries of said research was used to create survey questions and a general audience was decided.
I was excited and fascinated to hear what life had been like before and when contact was made. We learnt and discussed how for tribal leadership the chief was on the bottom of the pyramid, and that it was the people that came first. Everyone’s voice would be heard, which sadly we cannot use today because the population is so big. The chief was the spokesperson of the tribe; he served the people instead of the other way around. The decisions were made by the councils, and when making those decisions; had to think seven generations ahead.