Soup Joumou
I woke up to a text message from my mother with precise instructions on where to purchase all the groceries for this year’s Soup Joumou. When I arrived at my local supermarket, I took out my phone to look at the grocery list that my mother sent me, I walked up and down the various aisles, and was at the super market for an exhaustingly long two hours. I collected 2 cloves of garlic, 2 scallions who had already been sliced. I also got dried thyme, one medium sliced shallot, 1 scotch bonnet chili, already stemmed and seeded, I got lime juice, of course I wouldn’t hear the end of it If I forgot the salt and pepper.
Finding the 1 pound of beef chuck was not an easy task, but when I finally did, I made sure I got it cut into half inch pieces like my mother asked. As I continued down the list, I found the olive oil, 8 cups of beef stock, carrots, celery, 4 small leeks, and yellow onions. I was almost done, I rushed and found the last few ingredients, which were, 1 large yucca, gold potato, one medium turnip and one small green cabbage. I left the store feeling happy, accomplished and confident, knowing
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We all gathered and sat around the dinner table. The hot soup sat in the middle of the table steaming hot with its distinct scent that I get to smell every year. While pouring me a bowl of soup my dad reminded me why on New Year’s Day we eat Soup Joumou. “Remember,” he said, “Haiti became a free country on January 1st, 1804, before that, while blacks and slaves worked hard over a hot stove to prepare Soup Joumou for their masters, they were not allowed to drink this soup in Haiti. It was a delicacy, it was reserved for the privileged French slave masters. That’s why when Haiti gained its independence, we decided to give it a new meaning.” That’s why this soup,” he continued holding the bowl of soup up high, “became a symbol of Haitian independence and freedom.” We all smiled at each other and enjoyed the delicious soup Joumou we
Haiti, as we found out in chapter 3, was a melting pot of both Dahomey and Kongolese people from West and Central Africa. Each brought with them their native African traditional religion, what we have termed Voodoo. In the case of the Kongolese, they also had Catholic and French influences. Consequently Haiti was the home of a brand of Catholic-based Voodoo called “Haitian Voodoo” – which was practiced in the sugarcane fields of Haiti as the Dahomey and Kongolese people were melted together in a unique Creole setting. Now comes Louisiana, the twin sister of Haiti.
As I was completing my work in Kumon,a math and reading educational center that helps children with standardized testing; all I could think about was what I wanted to get from the prize drawers. Kumon is one large gray room with seven or eight long tables. The owners of Kumon are an Asian couple, Mr. and Mrs. Chang. When I completed my work and hastily checked it over I rushed to turn it into Mr. Chang. He quickly and happily reviewed it, I got a hundred.
On the 8th of this month, I attended a lecture in the UA Poetry Center presented by Dr. Jerome Dotson (an instructor in Africana Studies). The speaker, who obtained a MA in African American Studies and a PhD in History, presented information for this particular lecture on the diets of slaves, and specifically within that, the connotation of pork in their meals. Dr. Dotson began the talk with a brief discussion of ‘roots’ and played a video of Kunta Kinte’s visual explanation of the meaning of food in a slave’s life. The video highlighted what slaves ate, which consisted mostly of grits, roughly ground corn, and pork. Kinte’s video also presented yet another tragedy behind slavery—the nature of chronic underfeeding and hunger.
Meet my Jazz band. This is a picture of us in New Orleans my junior year during spring break to play Jazz. I decided upon this picture because this band has had such a profound impact on how I frame my future. My connection with music through the piano has been fostered ever since I could reach those shiny black and white collection of keys. Starting at the age of four, playing the classical music of Mozart and Bach was what my musical background was founded upon, with tangible medals and accomplishments as achievements.
IV. THESIS / Central Idea: The Haitian culture have many traditions and they all are important to us, our etiquettes, cuisine and music are what make us, Haitian stand out. V. (Preview) the three major point of Haitian’s traditions I am going to talk about are the A. Etiquette/ Custom B Cuisines C. Arts (Transition: Let's start with Etiquettes.)
(Charles). Citizens of Haiti are now oppressed and in poverty as the corrupt system uses the nation’s income to keep the wealthiest people at the top which can be shown in figure 2. This image displays groups of Haitians protesting the unfairness of the nation with signs that state “Stop corruption we want good distribution.” The Book Haiti Family Business also states that “As Haiti is ‘modernized’ economically and bound more closely to the international financial system, so more Haitians are seeking a political opening and demanding observance of constitutional and political rights” (Rod). Haitians are crying out for help and not receiving any government assistance in return, exemplifying their lack of justice.
There are several similarities and differences between the American and Haitian Declarations of Independence. The Haitian Declaration of Independence seems to focus primarily on freeing themselves from the French’s influence and slavery. Several times throughout the document, the French are referred to as a tyranny. It is very clear that the new Haitian government wants nothing to do with the French. In fact, they want to “wash away” all memories of what life was like with the French in power.
In the book Taking Haiti: Military Occupation and the Culture of U.S. Imperialism, author Mary A. Renda discussed the United States occupation of Haiti between the years of 1915 and 1934. When the United States decided to move into Haiti for military occupation, it wanted to establish not just control of the country, but it also wanted to secure its interests there. American politicians and many marines viewed Haiti through a racist lens and viewed their people and government as inferior. They believed the nation required a helping hand from the United States. American politicians justified the tactics of forced labor, economic manipulation by American politicians, and murder by the marines, as part of the paternalistic policy it had implanted there.
Joshua Morgan Oral Communication Professor Currie General purpose-to inform Specific purpose- my classmates will be able to convey how I grew to have an intimate relationship with Haiti Central idea-Haiti has a special place in my heart Intro Attention grabber- Haiti is not a large country, Haiti 's border with the Dominican-Republic is only 159 miles. To put that in perspective, if you were to drive along the border at 60 mph 's, it would only take you 2 hours and 39 mins.
This meant that Haiti was a rich plantation colony that France owned. Due to this link, any political tension in France would have an effect in Haiti eg. Enlightenment ideals that led to political tensions in France, also led to Haitian revolutions. What were similar in both revolutions were the social classes and social inequalities of both France and
Even though Haiti’s a poor country, his people have a big heart. Parents don’t want their child to work, they make them focus on school only, and their education. On the other hand, Americans just consider a child to be lazy if at their teenage age they still don’t work. They raise their children to be independent different from Haitian that make their children to depend on them. Another fact is that Americans are not really friendly; they avoid contact with people, and they have a hypocrite smile on their face, however, Haitians are really friendly, sincere, and courteous.
By telling the story of a small Haitian village, Do Kay, and its history and community, Farmer meticulously explains how local cultural beliefs and individual reactions to disease are indeed related to larger context: national and transnational forces. He
How does the history of Haiti help explain modern-day issues there? Haitians are constantly living in fear whether it’s a natural disaster or leaders who rule in fear and tortured and killed approximately 30,000 people due to political reasoning. Haiti has a long dark history which constantly affects them in their daily lives now. Not only does Haiti have a dark past but they are the poorest country in the Western Hemisphere today which affects many others.
8. Buy tasty food storage products at Augason Farms Augason Farms is one of the most famous emergency preparedness companies with a quality lineup of sauces, drinks, backer mixes, soups, gravies, and entrees. These help with your long term food storage needs. These food products are home cooked style that tastes so good. If you like to taste these recipes, then you want to buy it at online.
Satomi High School I go by the name Blaire, and I’ve been living in the city of Kyoto, in which are countless numbers of colorful, sky-high temples along with dull-looking, small-sized shrines that tourists visit every day. I have silky, straight black hair that runs from my head to the middle of my back that all the school girls mostly have, sorrowful-looking turquoise eyes, and my light-colored diamond-shaped face being sprinkled with the lightest brown freckles on the apple on my cheeks. I mostly wear a frilly, white and black knee-length skirt with a sheer white-colored long-sleeve shirt with the sleeves running to my wrist which has two long black stripes, a short blood-red ascot, and black and white plaid high-heeled shoes with a 6 inch spike heel, 2 inch concealed platform, and a stylish