Sexuality, self-image and identity formation are significant topics for all adolescents, including those with physical disabilities. For youth, gaining an understanding and acceptance of their sexuality plays a significant role in the development of identity and positive self-image, which are key developmental tasks during this stage of life (Rousso 1996; Schachter 2004; Van Damme and Biltereyst 2013). Having a physical disability may limit young peoples’ physical functioning, but it does not always affect basic physiological and sexual drives or their desires for love, intimacy, and affection (Milligan and Neufeldt 2001). However, research demonstrates that youth with disabilities are often excluded from these normative models of sexuality …show more content…
Stone (1995, p. 413) described this phenomenon as the ‘‘myth of bodily perfection’’ which has established standards that are generally impossible for most to meet. Toward Intimacy: Family Planning and Sexuality Concerns of Physically Disabled Women, a major work on disability and family planning services, noted that disabled women have not yet been established as being societal or sexually eligible ("Task Force," 1980). For those with disabilities, the inability to match the ‘‘ideal’’ body may be even more visible and hurtful (Rousso, 1996). All women face pervasive and invasive messages about how women's bodies should look, move, and develop and they face rigid societal definitions of attractiveness (Institute for Information Studies, 1982). Disabled people must also face the additional stigma of being physically different. Stuart (1980) reports on a study where disabled and nondisabled children were asked to rank the people they would most like to play with based on photographs of both disabled and nondisabled individuals. All children ranked the nondisabled photos as a higher …show more content…
Visible disabilities such as malformed limbs or disfigurement creates distinctions that often cannot be overlooked. Embarrassment over differences may hinder adolescents with disabilities’ attempts to develop more intimate social relationships. This lack of confidence in relationship building can have serious consequences, as persons who do not gain practice and experience in social settings may not be able to attract and maintain dating partners (Howland & Rintala, 2001). In addition, adolescents with disabilities may be discouraged by parents or teachers from establishing dating relationships, and the disability itself may present communication problems (Rintala et al., 1997). For youth living with disabilities, their inability to match society’s view of the ideal body can be traumatic, often leading to lower self-esteem as well as an attendant desire to fit in with the cultural ideals that govern what it means to be attractive and desirable to others (Rousso 1996). These issues tie into those discussed above about sexuality, as youth with physical disabilities who experience unsatisfactory body image and lowered self-esteem often perceive themselves as less attractive, making it difficult to develop intimate relationships and a strong sense of their own sexualities (Greydanus, Rimsza, and Newhouse 2002). These difficulties are further highlighted when
In the essay “On Being a Cripple”, Nancy Mairs has multiple sclerosis and describes her life being a cripple. She talks about how the disabled is not accepted to society. She doesn’t want to be identified because she is disabled; she doesn’t want to be called “handicapped” or “disabled”. She wants to be named cripple but would never use it to call others. She feels as the cripple describes her the best, she doesn’t see herself as disabled or handicapped because she believe she is able to do things even though she have disease.
In the words of Lennard Davis in the first page of Introduction: Normality, Power, and Culture, “The ‘problem’ is not the person with the disability, it is the way that normalcy is constructed to create the ‘problem’ of the disabled person,” (Davis 1). Everyone is different and to impose an idea of what is an expected or acceptable by labeling those who don’t conform as disadvantaged or handicapped, is artificial and
All over the country children are brought up with parents that don’t consider gender and sexuality to be valid and when school don’t acknowledge this either they may need to research on their own what they are feeling, which can be damaging to a young person’s thoughts as they will believe that all the adults around them do not desire for them to have awareness of their feelings. In some cases, these children are never taught what they feel to be legitimate and perfectly acceptable. It is only when these children become adults that they realise that the way the feel is not amiss. When analysing a negative article, it is valuable to also view an article that displays the
We don't want to give people the idea that our product is just for the handicapped,'' he said.” ( paragraph 5). Nancy continued this conversation by adding,”If you saw my blind niece ordering a Coke, would you switch to Pepsi lest you be struck sightless? No, I think the advertiser's excuse masked a deeper and more anxious rationale: to depict disabled people in the ordinary activities of daily life is to admit that there is something ordinary about disability itself, that it might enter anybody's life”( paragraph 5). To further explain, Nancy sought further clarification on the lack of representation in media from an industry professional, wondering whether a disabled person advertising a product would promote the idea that only disabled people could use it.
Society tries to create a “perfect” image on people; leading us to believe that if we are not the specific way that we created, we do not fit in. In reality everybody is supposed to create themself, regardless of what society believes. Does what we label others matter? Who are we to judge how others chose to create themselves? In David Crabb’s memoir Bad Kid, Crabb takes the readers through what it was like discovering that he is gay, and how that changed how kids treated him during school.
Richard Eyre once stated, change begins with understanding, and understanding begins by identifying oneself with another person; in a word, empathy. Nancy Mairs, a writer with multiple sclerosis, writes about her experiences of being a disabled lady, naming herself a “Cripple” by emphasizing how her interface of her diagnostics never change her perspective of interacting with people or viewing the world. Followed by a video watched in class in which it described Dr. Brene Brown terms, the difference between empathy and sympathy is that empathy: feels connection toward people’s emotions, or circumstance, but sympathy: is totally being disconnected from people's feelings, having a result of being completely the opposite, of empathy. In Mair’s essay, the word empathy or pity are one of the most essential components that she uses to build her essay as a way of evoking reader’s empathy towards her because of her
To understand the linkage between sexuality and gender, it is important to reimagine the relationship between sexuality and gender and the rapport they hold with self-identification. Not long ago, sexuality was tied to procreation - becoming the core of one’s identity. Gender had always been tied to biological sex. However, a crisis of gender identity emerged and blurred the gender and sexuality binaries that had become commonplace social facts. A fluidity was created that allowed individuals to not feel the pressure of fitting inside distinct identification categories.
In American society, if American’s do not look the same as society’s ideal image, then they are not considered normal. Those non normal American’s are treated as if they have a plague and are left on the outside always looking in. The people who have something that sets them apart from the norm, such as a disability, should not be treated differently than the people who are society’s version of normal. In “Disability” by Nancy Mairs, the problem of judging a book by its cover discusses individual examples relating to people who have a disability. Mairs’ essay discusses having a disability in a world where disability is ignored, especially by the media.
Don’t everyone have different abilities and levels of proficiency? I would argue that everyone that has a disability or not has a ballpark normalcy. I appreciate Lisa Blumberg, sharing her views on her experiences of being a child with a disability. Consequently, she wrote the article solely based on her own experiences and needs as a person with a physical disability. However, Lisa's beliefs may not offer an accurate interpretation of every person that has a disability wants and needs.
Melissa Shang decided to attempt to publish a book of a young girl who uses a wheelchair, and she recalled her publishers to give her responses such as “for a girl who was in a wheelchair with a degenerative nerve disease, Mia Lee was just too happy” or how they thought that “Mia Lee’s character didn’t seem suited for a lighthearted story” (Shang). These publishers all had their own views on what disabilities were suppose to look like, they didn’t particularly enjoy Shang’s book as it challenged their perception. Like so, Shang drew the same conclusion, “what she meant is that Mia Lee, my sassy, You-Tube-loving heroine, differed too much from the conversation of what a disabled kid is supposed to be like. There are very few stories about kids in wheelchairs, and there are even fewer with a disabled person who is cheerful and happy. Disability is always seen as a misfortune” (Shang).
Transgender is the term used to describe an individual whose gender identity does not align with their sex assigned at birth. The documentary, “Growing up Trans”, is a sensitive clip to watch about young youths who attempt to navigate family, friends, gender, and the medical decisions they face at puberty. “Growing up Trans” focuses mainly on transitioned young youths. The transgender youth from the documentary links to many theories from chapter eight. Theories such as socialization, gender, sexuality, homophobia, transphobia, and microaggression are associated with “Growing up Trans”.
It is definitely a tough time for these youths trying to juggle full acceptance of one’s own identity and trying to get family, friends, and peers to understand. It is through support that these transgender youths begin to feel a sense of belonging at such a young age. Feeling accepted and belonging in turn minimizes the possible effect of mental illnesses. Unfortunately for these transgender youths, schools, where they spend most their time, are not well fit to accommodate the support they need. School health professionals have shown that their training and confidence in interacting with the LGBTQ community in general is not at the best degree that it should be.
As the statistics shown above say, disabled people are considered an embarrassment to be around and considered unproductive people, and therefore are excluded from their society. This group of people is socially excluded in many ways: 1) Excluded from leisure facilities Disabled people are usually deprived from their rights of having fun and spending their leisure time like normal people. Have you seen cinemas with special seats for paralyzed people for example? The answer would be no probably. Disabled people find it difficult to enter leisure facilities like swimming pools, bowling centers and cinemas, although with simple adjustments these places could be suitable for
The passing of the “International law relating to Racism and Gender Discrimination” were established to prevent the discrimination of women and the ethnic race, “Racism and Sexism.” The cultural and religious biases have become less evident, but nonetheless still present and are likewise expressed in a different manner. “Racism” nowadays is more or less associated with “Judgmentalism.” Judgmental behavior is a sinful defamation of character or a condemning attitude towards another person. People, in the world, ordinarily are quick to judge each other without reason.
Nobody can change the way someone is or feels by just giving him or her hormones. Every person, disregarding their sexuality, looks, and beliefs need to be given the respect they deserve because overall, they are human beings like everyone else. Nowadays, schools and families have played an important role educating the future generations in these types of matter, showing to their kids and students the true definition of respect for other’s beliefs, sexuality and looks. In this class, I learned a clear example of the wrong ideas of the past, the case of David Reimer, a boy that pay a high price for a medical mistake. Besides, David’s parents never accepted the real fact that they had a baby boy, instead, they created a “girl” that felt like a boy.