Stories on how the oppressors (captors) treated their captives are widely known because of the narratives were written by the oppressed themselves. Two famous authors who were kidnapped and were made slaves reveal the difficulties they went through as captives as well as the challenges they faced in order to obtain their freedom. The oppressors in “A Narrative of the Captivity and restoration of Mrs. Mary Rowlandson” by Mary Rowlandson were the Indians who held her and her daughter captive and sold them as property. While in From The Interesting Narrative of the Life of Olaudah Equiano or Gustavas Vassa, the African, Written by Himself the oppressors are the slave traders who sell Equiano to different masters. Therefore, the oppressors in both …show more content…
For instance, Rowlandson`s town was invaded by Indians and as a result, the Indians destroyed and burned her home. Rowlandson states that her “house and home and all [her] comforts within the door and without all was gone (except [her] life)” (259). This shows that Rowlandson acknowledges that she had a place to call home but because it was now gone she has to appreciate it but most importantly still has her life. Therefore, Rowlandson acknowledges that she had good things in life like her home but that was all she really knew and therefore wasn’t aware of the suffering. Therefore, Rowlandson says that because it was all she knew she was asking for affliction “and affliction [she] had” (288). This reveals how Rowlandson believes that something had to happen to her life in order for her to change and as a result, suffered and struggled to get through it. Therefore, the treatment provided by her captors was a way of showing her what she should have valued at the …show more content…
For instance, he states that “he thought whatever fate had determined must ever come to pass” (713). This states that Equiano believes that things have to happen to him in order for him to get to what God plans for him. Therefore, Equiano is willing to accept the challenges produced by God and realizes that he does not have control over his fate. Equiano states that if it is "God's will [he] ever should be freed, it would be so, and, on the contrary, if it was not [h]is will, it would not happen" (715). This again reveals Equiano`s belief in God and how he believes he is treated the way he is because God has already decided it for him. Therefore, God already knows whether Equiano will obtain his freedom or remain a slave and whatever God has decided for him cannot be changed because it has already been decided. Therefore, Equiano believes that the treatment reveals by his oppressors is a result of God`s plans for him and is, therefore, open to any treatment that comes from
Rowlandson is again separated from her friends and family. They reach the Banquaug river and cross it.. Rowlandson and the Indians cross the river and meet King Philip. For several weeks she remains at this settlement. King Philip requested Mary to sew a shirt for his son and in return he would give her food.
While aboard the ship, the slaves were placed in a common living quarter under the deck of the ship; hundreds of slaves were packed like sardines and chained during the voyage across the Atlantic. When first introduced to a new setting, under the deck, Equiano remarks, “there I received such a salutation in my nostrils as I had never experienced in my life: So that with the loathsomeness of the stench and crying together, I became so sick and low that I was not able to eat…” (Rowlandson 56). Equiano was placed in an environment with sickening conditions compared to Rowlandson’s discomfort and change of standard of living that made her conditions
Through asking rhetorical questions about what "brings down God's judgment" (78), Equiano proves the whites are hypocritical in their actions since the whites preach one concept, but practice another. Equiano uses these rhetorical questions to show the white's backwardness and hypocritical tendencies, but also to show how slavery and inequality exists in his time. Equiano asks "what is life to a man thus oppressed" (78) to obtain the reader's attention and make the reader understand the life of a slave; by using this emotional rhetorical question, Equiano shows the necessity of ending slavery that is forced upon these people because of the white people's hypocrisy in the customs they
Similarly each of the narratives written by Rowlandson and Equiano were both captured for financial gain. The Wampanoag Indians held Rowlandson for ransom to be able to obtain much needed food and supplies. Describing her faith in God, being eternally grateful for being ransomed out of captivity, Mary Rowlandson writes, “When all are fast about me, and no eye open, but his who ever waketh, my thoughts are upon things past, upon the awful dispensation of the Lord towards us; upon his wonderful power and might, in carrying of us through so many difficulties, in returning us in safety, and suffering none to hurt us. Oh! The wonderful power of God that mine eyes have seen, affording matter enough for my thoughts to run in, that when others are
Throughout Chap. XI. , his belief that “God” is a “providential overseer”. By the end of his narrative Equiano’s stance on slavery is somewhat hypocritical at first glance. His narrative demonstrates the immorality of practices against slaves and very little acknowledgment on the practice of slavery itself.
The Reconstruction of Mary Rowlandson Sometimes the punches life throws are subtle enough to see what is wrong and to change it. But when those punches come unexpectedly, then it changes the whole idea of a lesson. To say that Mary Rowlandson went through a lot in 1682, when she was held captive by the Indians, is an understatement. Constant battles between the Englishmen and the Indians affected many civilians.
She writes, “I knew he had laid on me less than I deserved” (272). However, Rowlandson receives God’s grace many times throughout the narrative, from the gift of the bible that saves her, to her ultimate deliverance from the hands of the
Could there be contrasts and likenesses between two accounts composed by two unique individuals? Confronting various types of afflictions? It is conceivable to discover contrasts and likenesses in two stories relating two various types of occasions? Imprisonment accounts were main stream with pursuers in both America and the European continents. Bondage stories of Americans relate the encounters of whites subjugated by Native Americans and Africans oppressed by early American settlers.
Although, these eating habits went against Rowlandson’s religious beliefs, she realized that she was willing to eat nearly anything to make it out of captivity alive. Rowlandson’s attitude towards her captors’ food changes drastically over the course of her captivity because she wants to survive. In the beginning of Rowlandson’s captivity, she went long periods of time without eating any food because she was disgusted by it
By bringing up religion he appealed to the Christian morals that so many British people lived by. For example, when Equiano told of how he learned about God, was taught by Daniel Queen to read the Bible, and of his own baptism he persuaded the readers that his religious beliefs were genuine. The use of God as a pathos method made the British feel guilty for the hellish enslavement of the African's even though they thought they lived by the values of humanity, love, and faith. When Equiano said he would rather have “God's thunder” kill him than to “be sold from lord to lord” the British could not ignore his plea to abolish slavery for the sake of abiding by their own Christian
17.1 Captivity and Enslavement, Olaudah Equiano, the interesting Narrative of the life of Olaudah Equiano written by himself 1. What are Equiano’s impressions of the white men on the ship and their treatment of the slaves? How does this treatment reflect the slave traders’ primary concerns? Equiano’s first impression of these white men is a feeling of uncertainty and sorrow for the future. As his story goes on Equiano is afraid of these white men, but also he is wishing to end it all because of the conditions and treatment of the slaves.
After having read both Frederick Douglass’s Narrative and Harriet Jacobs’s Incident 1. How were Douglass and Jacobs similar and different in their complaints against slavery? What accounts for these differences? In both the inspiring narratives of Narrative in the Life of Fredrick Douglass by Frederick Douglass’s and in Incidents in the life of a slave girl by Harriet Jacobs the respective authors demonstrate the horrors and disparity of slavery in there own ways.
Rowlandson became very depressed during her captivity. She began to lose sleep because she was so depressed throughout her journey. After a while she began to get use to the lifestyle and began to appreciate things she had such as food and most of all her life, even though she was going through a bad
In her narrative, Rowlandson frequently alludes to the Bible and asserts her undying faith in God. She produces an optimistic tone, even amongst the hardships she endures. For example, she mentions how “the Lord renewed my strength” (234) and “dealt mercifully” with her many times, and that she “fared better” than her captors (235). Rowlandson explains how God gave her the “strength” to persevere through her struggles, and that God treated her “better” than her captors because she believed in him.
She witnessed her community become destroyed by Indians, people whom she refers to as "barbarous creatures,"(238) "murderous wretches" (236) "heathen,"(236) "ravenous beasts," (238) and "hell-hounds." (237) Rowlandson never questions her faith in God throughout the rough times she is going through, uncertain of her survival. When she and her daughter are wounded and separated from her family, instead of questioning why God would do such a horrible thing to her, she interprets her experiences as signs from God. As a reference, she mentions that "[she has] thought since of the wonderful goodness of God to [her] in preserving [her] in the use of [her] reasons and senses, in that