Whitmarsh, Tim. Battling the Gods: Atheism in the Ancient World. Vintage Books, 2015. Throughout Battling the Gods: Atheism in the Ancient World, author Tim Whitmarsh redefines classical history through the lens of the often neglected and demonized perspectives of Atheists. Through these perspectives, Whitmarsh emphasizes the significance of atheism in classical history, with a clear intention of opposing the frequent neglect atheists and atheist history receive from influential historians and educators. To this end, Whitmarsh aims to disprove the misconception that religion is inherently natural in humans, thus recognizing and acknowledging atheist history as equally significant to religious history. Such a platform is consistent …show more content…
Characterized as capricious, selfish, and often comical, the Greek gods and goddesses hardly served as moral precedents, as can be seen through Zeus’ various exploits and Ares’ violent and cruel tendencies (Whitmarsh 31-32). To this end, the Greek gods and goddesses served as symbolic manifestations of all aspects of humanity, embodying the urges, ingenuity, hardships, and faults of all people (31). Consequently, the Greek people tended to criticize divine elements in Homer’s and Hesiod’s works, undermining, questioning, and even parodying the adventures of the heroes (36). A significant instance of this can be found within the writings of Palaephatus, a skeptical Athenian. Regarding the mythological creatures known as centaurs, Palaephatus writes, “... it is impossible. Horse and human natures are not compatible, nor are their foods the same …show more content…
As an example of this, Whitmarsh cites one of historian Thucydides’ most prominent works, the History of the Peloponnesian War. Having studied pre-Socratic philosophy to the extent in which he was rumored to be an Atheist, Thucydides solidified his position through his historical account of the infamous war between Athens and Sparta (Whitmarsh 82). Unlike many historians of his time, Thucydides actively rejected divine or supernatural interpretations of the war, endeavoring to only record naturalistic causality while deliberately criticizing the invocation of deities in alternate accounts. Consequently, the History of the Peloponnesian War serves as the earliest known “Atheist narrative” of history
A Voyage Long and Strange Response In A Voyage Long and Strange, Horwitz attempts to rewrite history in a more captivating and personable way, steering away from the dryness of a textbook to better preserve and commemorate the founding of America. Horwitz, with little planning ahead of time, embarks on a journey to learn more about how America came to be what it is today. He indulges in the rich cultures of each place he visits, gaining more perspective on their ways of living and how that was impacted by the discovery of America. His overall goal was to rewrite history in a way that incorporates and finds a balance between both fact and myth.
Thucydides is the author of Peloponnesian War. The Peloponnesian War was a direct and indirect conflict between Sparta and Athens that lasted from 460-404 BCE. Thucydides fought for Athens during the Peloponnesian War and was later exiled by Athens. Thucydides was writing about something that he participated in and the Peloponnesian War became the first contemporary history. Thucydides also made use of eyewitness reports from people who were participants in the war.
Sinners in the Hands of an Angry God is a sermon by Jonathan Edwards about a just God. His goal was to scold his audience; to show the puritans all the sins that they have committed, and the reason why they’re still alive is because of God’s mercifulness. He continues by lecturing the consequences that they will have to face due to their lustful sins. He proceeds on and on by telling them they’re going to hell. Edwards uses many literary elements to present a powerfulness to his sermon.
Religion has been a founding factor in colonization since the beginning of colonial expansion. Sermons given by preachers during colonial settlement were written to convince, convert and cause contrition within congregations, especially during the first Enlightenment. During this time, church and religion were being overpowered by science and technology discoveries. These newfound expositions caused panic within clergy members across colonies, spreading a surge of ghastly preachings to ultimately terrify congregations back into concordance with God. Jonathan Edwards, a pastor of a church in Northampton during the mid 1700s and a profound speaker of God, gave the sermon “Sinners in the Hands of an Angry God” to convince his listeners to repent
Sinners in the Hands of an Angry God was written by Jonathon Edwards. He wrote about how everybody will go to hell one day, and God holding you over a great bottomless pit with a slender rope. Puritans from the 18th century would take his sermon seriously. I would not have taken his sermon seriously at all, and thought of it as an ordinary piece of writing. Edwards used resources of a language to give his audience a sense of fear and anguish.
Jonathan Edwards’s sermons, “Sinners in the hands of an Angry God” describes a vivid imagery of a powerful God to be feared. His way of teaching Gods word while providing graphic images of hell and a fiery death that follow if not obeyed. Manipulation got others to follow him without a question. Mostly followed and believed without a doubt, for the fear of God and eternal damnation seemed to real and had no other options, because we are all naturally sinners and belong in Hell. Being raised as Christian we were not given terrifying images of Hell.
Jonathan Edwards, and early American pastor, is remembered today for his speech, “Sinners in the Hands of an Angry God.” Edwards’s sermon was one of the greatest awakenings or events that occurred in early America. “Next to the Pilgrim’s first Thanksgiving, Edwards’s preaching of this sermon is one of the most famous events in colonial history.” (Kessee and Sidwell; 63) Jonathan Edwards was a man ‘on fire for God’ and his sermon effected the lives of many individuals. While “Sinners in the Hands of and Angry God” may have seemed like and extreme way of painting the position of unsaved man.
Jonathan Edwards had a certain way of influencing society. He Preached in a common style ,but this style was used to preach to prisoners and Edwards used it on church goers. He didn’t stand up on stage and say, ask forgiveness and you'll be answered. No, Edwards says what will happen to you if you don’t, and explained it in details. This preaching method changed people's perspective to seek forgiveness, and make a choice to except God.
Once there was a man named Timothy, who was a rather smart and wealthy man. Timothy was naturally an atheist, since he did not believe there was a God. Timothy a wise professor that taught philosophy at the university of Yale. It was a problem, that he was an atheist, besides the point he was married to a young Christian doctor. Her name was Elizabeth, although people called her doctor J which was her last name after she married Timothy J. Timothy and Elizabeth met at a Newsboys concert that Timothy 's friends invited him to.
Homer shows beauty continuously throughout his poem. “Never have I laid my eyes on equal beauty in man or woman,” (Book VI Line 172-3) “until the gods make known what beauty you yourself shall merry,” (Book XV Line 40) are some examples of this. Homer often compares the beautiful characters in his epic to gods and goddesses, even if they are mortal. Kalypso is described as “a lovely goddess and a dangerous one.”
Summary of “Introduction” of the Book Galileo Goes To Jail The following is the summary of “introduction” section of the book named Galileo Goes to Jail edited by Ronald L. Numbers. In the book, the author’s aim is to correct the misconceptions about the conflicts between science and religious faiths, which had been overlapping for hundreds of years. Accordingly, the author is suggesting that the above warfare can be reduced by clarifying some false beliefs, which are labeled as “myths” (Numbers 9). In order to that Numbers trying to confirm that some claims rose by philosophers are myths and those are knotted with the science and religion.
“This is the case of every one of you that are out of Christ: That world of misery, that lake of burning brimstone, is extended abroad under you…” This excerpt is from Jonathan Edwards’ acclaimed sermon, “Sinners in the Hands of an Angry God.” In this sermon he used descriptive, truthful words to deepen the understanding of God and Man, to show there is redemption. Edwards was a major player in The Great Awakening; he preached with conviction, with power. The Holy Spirit was upon him to give this message to these people.
In Homer’s, The Odyssey, the traits of an ideal Greek man is described many times over. Often times, Homer indirectly illustrates these characteristics through the qualities of men who do not appear to be ideal. Zeus relates the traits of an unideal man: “Greed and folly . . . stole his wife and killed the soldier on his homecoming day”(2). Zeus’s description of Agisthos, the man who had an affair with a king’s wife and killed him after he returned from the Trojan war, chastises this behavior, he indirectly teaches men the characteristics of a quintessential man.
Greek Mythology and its Influences on Modern Society By Jenna Marie A. Macalawa, Lyceum of the Philippines University – Cavite Campus 2014 Myths are not dissimilar to fairy tales, legends, and sagas, but its period is distinctly different from usual existential time. It is considered as an expression of childhood experiences, and it also explains the origin and meaning of the world. According to Long (1994), “The term mythology may describe a certain body of myths, for example, Greek, African, or Scandinavian, or it may refer to the study of myths” (p.694). These collections of narratives are superior when it comes to influencing different areas of knowledge. There are numerous types of mythology, but Ancient Greece is the one that has given an immense influence on modern society.