Displaced from their homeland, many of the old traditions and practices of Hmong refugees are re-established in their new abodes in Washington Park. They reproduce their home in alien buildings built by 20th Century German Americans. Duplexes, four-squares, and Victorian cottages become stage sets where daily life and practices of Hmong families unfold, where memories and practices from the past are enacted and remembered.
Buildings are cultural products—the interior layout of rooms, the relationship between various interior spaces, the visual and architectural character reflect the cultural values of those who built these structures. Doors, walls, entrances act as boundaries between various social domains— public, private, male, female, nature, culture, leisure, and recreation. Therefore, the very act of inhabiting a building
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The plan and images of a Hmong home show how interior spaces are filled with indoor plants. The profusion of indoor plants seems to continue the verdant FIGURE A2 outdoor garden into the living room making the boundary between inside and outside very permeable. Resident Mae explains the importance of nature in a Hmong home, “…it’s always good to have plants in the house… or something herbal that keeps the house safe…” (Vang 2015). In Laos, meadows and forests are typical landscapes around Hmong villages. Hmong resident, ZongSae explained, “Almost ninety percent of the Hmong people come from Laos, come from the jungle. Nature… brings joy for them. ” Now in Milwaukee, Hmong elders reconstruct that landscapes in the urban context, within their living FIGURE A3 rooms and their backyards. They use their knowledge of gardening to farm in their back yard, produce greens indoors, or take over a nearby vacant lot to grow vegetables (Vang
No other place in the world could rival the US’s diversity, leading to many greats things in the US immediately, and in the long term. For example, Doc 3 shows Chinese workers in a salmon cannery, bringing along their knowledge of fish and how to prepare it. Something as small as this proves the larger idea that foreign immigrants bring along with them their traditions that make the US a more complex and interesting place to live. Due to this new diversity, places such as the “Hull House” were created to help immigrants adapt to life in the US, as well as a place to interact with other cultures. As Hilda Statt Polacheck said, “Hull House was an oasis in a desert of disease and monotony.
Instead of explaining how to cook the fish, the presenter retraces his steps, first discussing how to catch the fish, where it lives, how it looks like, the type of fish, etc. According to Fadiman, the Hmong culture believes “the world is full of things that may not seem to be connected but actually are; no event occurs in isolation; that you can miss a lot by sticking to the point; and that the story teller is likely to be rather long-winded” (Fadiman 24). With this mindset, the Hmong observes the big picture and overall progress. Instead of having a narrow focus, as most American do, the Hmong has a wide one, accounting every detail and component. It is evident that Fadiman strived to mirror this concept in her writing.
The Chinatown-Lake Merritt area is very populated. There was a variety of many different kinds of people- differences that ranged from race to gender, from age to height, and from dressing style to personalities, and from transportation to job. Laconically speaking, the greatest difference of the Chinatown-Lake Merritt area was the transportation. Near American Indian Public Charter School II were two people sorting luggage in the trunk of their car. There were many different kinds of cars and trucks on the hectic streets.
However, I personally think it is wrong to convert to Christianity just to run away from what you are and I believe most Hmong family do so just for that reason. The culture is so rich and beautiful that it hurts to see a Hmong child not being able to speak Hmong. You identify yourself as Hmong; you are Hmong-American, but you can’t speak the language. I am ashamed that the parents of the child didn’t teach their children the language.
For example, Lopez notes that “human imagination is shaped by the architectures it encounters as a child,” and that “indigenous people tend to occupy the same moral universe as they landscape they sense”; Lopez choice of words like a “child” and “indigenous people” re-enforces how much land impacts humans, particularly those who pay attention to the land the most. Unlike everyday humans, a “child” is less likely to care about what society thinks and more likely to do what they believe is right in their moral sense, which has been influenced by their environment. Having squirrels throw nuts at my window and watching the sun go down with me gave me a true definition of friendship. A child is more likely to carry on the moral and the life he/she learnt from his childhood environment(just like I carried the true definition of friendship in my mind, just as indigenous people are likely to believe in their traditions and practice in which at the end they pass down to their
The Hmong Community is very new to the American society. In the last thirty years, more and more Hmong families had immigrated into the United States. While Minnesota has the largest Hmong population and California is second to that, Hmong resides all over the United States. Some of the popular states include Wisconsin, Oklahoma, Arkansas, Georgia, North Carolina, South Carolina, and Massachusetts. I decided to write my personal essay on the Hmong community because I am a Hmong woman fighting to reason and understand issues within my community.
This explaining the relationships between culture and cultural ecology within the Yanomamo
Native Americans Native Americans are very different from other tribes. They eat, live, dress and do many things differently. The things I’m going to be talking about in my interesting paper is What they eat? What they wear? Where they live?
Had a conversation with some associates who wanted my input on what I was told as a recent issue in regard to the bashing of the “ Hmong men and the Hmong Culture.” So I’m going to write it down here for those individuals to read. I could care less about how you feel. first: there is nothing wrong with dating or marrying someone outside your own ethnic group.
Free Land In 1862 the U.S. Congress passed the Homestead Act. This law permitted any 21-year-old citizen or immigrant with the intention of becoming a citizen to lay claim to 160 acres of land known as the Great American Prairie. After paying a filing fee, farming the land, and living on it for five years, the ownership of the land passed to the homesteader. People came from all over the world to take advantage of this opportunity.
Hmongspeak by May Lee Hmongspeak is a way of describing the cultural aspects of the Hmong language. If a person uses it, that person gets labeled as a Hmong society member, and there’s some people who want to put a stop to these cultural aspects of the Hmong language. Because these people are affected by this language in an unpleasant way. One such author, May Lee wrote, “Hmongspeak” to educate the Hmong society. Lee defines it and says: “Hmongspeak is universal”.
Since ancient times Hmong people as been around. So what is Hmong? Are they Chinese or Mongolian? Most people think Hmong are either Chinese or Mongolia For example the word Hmong is very similar to the word Mong in Mongolian.
The food is a part of the Wah’s family culture that not only keeps them connected to their roots, but more importantly, to one
Japanese Garden On my visit to Frederik Meijer Gardens I was able to see the Japanese Garden and it really was beautiful. This garden really stood out to me, and I was excited to see it. I have always been interested and liked looking at gardens. While walking through this garden there was so many things that stood out to me
Though this may seem as a simple objective, two main limitations stand in the way of achieving it. The first is the limited understanding of the human attachment/inclination towards nature. In spite of the growing body of research (Appleton, 1975; Kellert, 2005a; Heerwagen, 2005; Biederman & Vessel, 2006), still it is not clear why certain natural forms and settings arouse positive feelings in human beings. The second limitation is the difficulty of translating this limited -but growing- knowledge in architectural terms; form, form making principles, form language, structural systems…etc. (Alexander, 2001-2005; Salingaros & Bruce, 1999; Kellert,