An arrest warrant was issued out against for Tituba Indian in Salem Village on February 29, 1692. There were also arrest warrants out for Sarah Good and Sarah Osborne. All three of these women were accused of witch craft and examined the day after they were captured. They were examined at Nathaniel Ingersoll’s tavern in the Salem Town. This examination was performed by Jonathan Corwin and John Hathorne. During the examination Tituba confessed and named both Sarah Good and Sarah Osborne. She said that they both performed witch craft alongside her. Tituba described their unearthly actions. She also included that they met with the devil.
Sarah Good, the homeless beggar, was an easy target because of her low status in the community. After her accusation and imprisonment, her four year old daughter, Dorcas Good, was also imprisoned. The afflicted girls claimed that Dorcas tortured them and forced them to write in the Devil's book, which was the cause of her imprisonment. However, Sarah Osborn was a rich elderly woman who inherited her dead husband's, Robert Prince, belongings.
The Salem Witch Trial is a historically located incident stirred by the accusations of an Indian slave woman, named Tituba, who confessed to the practice of witchcraft under the pressure and physical force of colonial slave owners in 1692. She escaped execution, unlike many accused women, because of her ability to acclimate to the culture and society of her oppressors. In Breslaw’s portrait of Tituba’s life starting with her ambiguous Amerindian-Caribbean roots, she shows how Tituba’s first step in acclimating to British-colonial society was to force her mother tongue to take a backseat to the language introduced and enforced by English colonizers who captured “American Indians to sell as slaves in Barbados” for the purpose of providing slave labor to British colonies in
In late february arrest warrants were issued against Tituba, Sarah Good and Sarah Osborn whom the girls accused to be bewitching them. (History)Most people didn’t have evidence that these women women actually used witchcraft. This accusation damaged the community and people eventually started to be pardoned. 150 people were accused including men, women, and children. (Salem Witch
Two of the main women were: Tituba and Sarah Good. Tituba was the first witch to confess in Salem. She had apologized for hurting the people she had hurt and went on further to say that she did not mean any harm. She also told the prosecutors about the rest of the witches. One being, Sarah Good.
First, there were accusations on three women. Those three women were Tituba, a West Indian slave and two other women, Sarah Osborne and Sarah Good. These women were accused of witchcraft by teenage girls in 1692. There were up to 19 people hanged in Salem for witchcraft and one man was pressed to death for the suspicion of witchcraft. Accusing people for witchcraft was very dangerous in the 16th century.
The Salem Witch Trials – The Life of Sarah Good The Salem Witch Trials began in 1692 when two young girls began having, what is known today as seizures. They were also behaving erratically. These girls were the daughter and niece of Reverend Samuel Parris, a local minister in Salem Village.
The girls accused many innocent people whom they disliked for revenge, and the court had complete disregard for the truth. After Tituba was whipped and labeled a witch she saved herself with this statement “Mister Reverend I do believe somebody else be witchin these children!” (miller 45). This was the first major lie that spun out of control, leading to the accusation of the innocent residents of Salem. This highlights to them just how easy it was to deceive them into thinking whatever they wanted.
A quote from this text that supports my claim is “The trials were swift. Anyone who suspected that some untoward event or development was the work of a witch could bring the charge to a local magistrate. The magistrate would have the alleged evil-doer arrested and brought in for public interrogation where the suspect was urged to confess. Whatever his or her response, if the charge of witchcraft was deemed to be credible, the accused was turned over to a superior court and brought before a grand jury.” (1).
Doctor William Griggs declared all those afflicted bewitched and the village agreed with this statement. Indian slave couple Tituba and John were accused in the making of the witch-cake which all those afflicted had had. Tituba was reverend Parris slave, caretaker of Abigail and Betty. February 25 and 28 Sarah Osborne and Sarah Good also accused as the tormentors. The first three women to be accused witches were not originally born in Salem and Tituba was also linked towards the Indian war.
al. 198). She promises to tell the devil that Sarah Good was going to come with her to Barbados. The very same person that she claimed she saw with the devil. This may be because it seemed like Tituba had a place to go after she got out of jail, whereas Sarah Good may not. She also might have forgiven Tituba for what she had done because the accusation had spawned a madness that Tituba could not have predicted nor controlled.
Since England had their own witch hunts, it was said that the anxiety spread to New England mainly because of a pamphleteer Cotton Mather. It started early 1692 when the daughter and niece of Salem local minister, Samuel Parris had strange violent convulsions and loud outbursts. The only local doctor of the village which only could read but not write, then concluded that the girls were bewitched. There were three primary “suspected” witches, the minister’s slave Tituba, Sarah Good
The Salem Witch Trials was a series of hearings and prosecutions occurring from 1692 to 1693 of those suspected of witchcraft. Tests such as, the swimming and prayer tests, were utilized to assess an accused witches’ guilt. The water test included binding
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
In the Salem Witch first instance of witchery is Betty/Elizabeth Parris, along with Abigail Williams when they started to scream and giggle uncontrollably, along with delusions, vomiting, muscle spasms, screaming, and writhing. William Griggs, a physician, diagnosed witchcraftery to the women. Soon, fueled by resentment and paranoia, more and more women were accused of being witches, while the community and system of justice piled up. The Trials had lasted from 1692 to 1693. Some women acted peculiar because of a fungus called “Ergot” that grew on cereals and wheat.
She confessed to witchcraft. Tituba was in jail and she thought her and sarah good could fly to barbados. Tituba and I have a very similar personality traits and that we are both pleaser, nurturing, and crazy. Tituba and I have the same trait we like to please people.