The girls began to experience unusual fits and confusion. Sometimes they would throw their arms up as if they could fly, they would cover their ears and scream during prayer, or they would fall to the floor screaming and twitching. They also experienced other symptoms as well, such as temporary hearing and sight loss; loss of memory, where they could not remember what had happened during the fits; and hallucinations. Some of their hallucinations involved demons torturing them with pinching and biting. They blamed these fits on Tituba saying that she had put them under a spell. The community quickly turned their attention toward Reverend Parris since Tituba was his servant. Since his position in the community was already threatened the …show more content…
When they first began their fits they refused to reveal who the witch was, but when they did the first person they accused was Tituba. The people did not find it hard to believe that Tituba was a witch because she had earlier said that she believed in witchcraft. In February the girls accused two more women of witchcraft, Sarah Osburn and Sarah Good. Osburn and Good were two older women that no one in the village seemed to like very much so it wasn’t hard for the villagers to believe they were witches as well. Sarah Good was a woman who aggressively begged for food and if she was refused she would turn away cursing and Sarah Osburn created scandal after her husband died by purchasing an Irish immigrant and living with him as husband and wife before getting …show more content…
Everyone then began to look at each other with fear and distrust. The girls continued to accuse more women during the spring. People were accusing their enemies, their neighbors, and even their own family members. In April, Mary Warren, one of the afflicted girls had enough with the lying. She told the court that they were all lying and faking their behavior. The others turned on her and accused her of witchcraft. When she was arrested, she became scared, changed her story and said that they were not lying, and she was released from
On February 29, 1692, issued warrants were released for Sarah Good, Sarah Osborne, and Tituba for witchcraft. Good, a beggar, and Osborne, a poor elderly woman, both claimed they were innocent and Tituba, a Caribbean slave from Elizabeth Parris’ family, confessed to being a witch. Tituba not only confessed to doing witchcraft but that there was a whole coven of witches in Salem, making her not the only one. Elizabeth Parris and Abigail Williams were experiencing tremors, spasms, fits and crying while throwing things. All of this made everyone suspicious about witchcraft.
The girls that had been diagnosed with “fits” caused by witchcraft were asked to name the people who caused them to have these “fits”. The first people who were named by Ann included Sarah Good, the town beggar, Sarah Osborne, who had not been to church in almost a year , and, of course, Tituba. The people in the town quickly turned against these accused women and supported the accusers. The women that were accused were all found guilty and were hanged. The first group that were hanged included Sarah Good, Sarah Osborne, Sarah Wilds, Elizabeth Howe, and Susannah Martin.
These symptoms intensified when people became alarmed at the strange behavior of the girls, who then began to have visions of the witches” (Saari 43). These girls claimed to be possessed by the devil and accused three women as the witches, identified as Tituba, Sarah Good, and Sarah Osborne, whom were all “easy targets for the accusation of witchcraft” (Brooks). In fact whilst on trial, Tituba confessed that she was a witch working for the Devil.
She was an enslaved Native American woman. When she confessed, she also made claims that two other women, Sarah Good and Sarah Osborne, participated in said witchcraft. Although there were many other contributing factors, Tituba’s confession is the main reason why the Salem Witch Trials happened. The Massachusetts Bay colonists had accused and convicted people of witchcraft before, starting with Margaret Jones in 1648, but nobody in the colony had ever confessed to being a witch before or ominously stated that there were other witches out there. Tituba’s simple confession reinforced all of the colonist’s underlying fears.
Tituba’s humiliation and abuse at the hands of the four ministers including Samuel Parris illustrates that the witch scare served a political end for the patriarch also. The witch trials are intended to control and force people back into religious submission. Parris words “May something good at least come out of the hell you have unleashed” (90) clearly conveys a double meaning. He insists Tituba to confess that she is a witch as well as name her accomplices. Upon Tituba’s refusal they physically abuse her.
Three girls accused of witchcraft in the Puritans community. They accused three women a slave Tituba, a homeless beggar Sarah Good and an adulterous Sarah Osborn. Several other people were accused of witchcraft in the village of Salem, and Town of Salem. The Salem Witch Trials all started because a minster daughter asked an Indian slave woman, Tituba, to tell their fortunes.
Salem Witch Trials Twenty four people were killed during the Salem Witch Trail madness. How, you ask, did this happen (Unknown, Life In Salem 1692, 2013)? In 1692 a circle of young girls started a sport in the middle of this town. Witch Craft.
Doctor William Griggs declared all those afflicted bewitched and the village agreed with this statement. Indian slave couple Tituba and John were accused in the making of the witch-cake which all those afflicted had had. Tituba was reverend Parris slave, caretaker of Abigail and Betty. February 25 and 28 Sarah Osborne and Sarah Good also accused as the tormentors. The first three women to be accused witches were not originally born in Salem and Tituba was also linked towards the Indian war.
Kevin Cruz 11/14/17 Survival-final paper Africa has gone through horrible times in history. One can only imagine the horror of living under the colonizing Europe. During the era of colonization human’s life were being traded like they were products. The colonizers took the most valuable item humanity can have freedom. During this period, European interests in Africa primarily focused on the establishment of trading posts there, particularly for the trade.
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
By Tituba confessing this as well, Abigail Williams also proves without Tituba no witchcraft would have been able to be acted upon. With this evidence we can safely assume that Tituba was the first person causing the witchcraft in Salem. Although Tituba may have been the only witch in Salem she releases more names to Parris and Hail by accusing specific person. One of the people Tituba acsussed were Goody Osborne by replying "aye sir, and Goody Osborne" (Miller 189). By Tituba accusing Goody Osborne of being involved in the witchcraft in Salem, this made the court prone to accuse more people worsening the situation.
Tituba, the slave of Reverend Parris, is the first to admit to dancing with the devil. Based on the background knowledge of the time, slaves were not considered part of the class system, so she was not valued as a community member. Tituba is conscious that she is in danger, “she is also very frightened because her slave sense has warned her that, as always, trouble in this house eventually lands on her back” (Miller, pg. 6). Tituba attempts to tell the truth about Abigail when she says, “You beg me to conjure! She beg me make charm” (Miller, pg. 44) but realizes that her word against Abigail will not stand.
Hence, they declare a witch hunt that only fuels the atmosphere of hysteria, in which prejudices and deep-seated grudges are running the show. Soon enough, alleged witches are found, convicted and hanged . Misfortunes of Tituba, a black slave of the Reverend Parris, began from seemingly harmless dances in the forest with the group of girls, which the local minister, Reverend Parris accidentally has spotted. Further, she is used by Abigail, who needs a scapegoat in order to look innocent and significant in eyes of the Reverend Parris and people of Salem. For this reason, Abigail tricked Tituba into performing the voodoo ceremony.
In the beginning, Mary and her friends danced in the woods, but they are caught by Reverend Parris, and afraid they will get in trouble, two of the girls pretend to be afflicted by a witch. The two seemingly afflicted girls send widespread chaos through the town, and the remaining girls have to figure out what to do to get the attention away from their dance in the woods. Mary is understandably terrified as she is a rule follower and has never broken a rule in her life. Mary knows that “the whole country's talkin witchcraft!” (Miller 1107).
In Arthur Miller’s The Crucible, women are normally the occupants of the lowest level of society and are limited with choices in life. They often work as slaves or servants for fellow townspeople until they reach the age of marriage. Ultimately, women in Salem live a very powerless life in comparison to the many dominant men in their society. However, when the hysteria of witchcraft arises, women take advantage of this trial and use it to their own superior liking. Tituba, Betty, Mary Warren, and Abigail are all examples of women who become empowered through this time and unfortunately for some, their motives and actions can lead to deadly outcomes.