Beowulf: A New Translation for Oral Delivery, translated by Dick Ringler, utilized the dark and the ominous to foreshadow or to portray the impending savagery of mankind. Darkness could be defined either by the absence of light or by the lack of intellectual enlightenment. The monstrous creatures are shrouded within the darkness or associate with the ominous. Throughout Beowulf the theme of violence and darkness are intertwined, which is manifest by correlating the darkness with the unknown through Grendel. The unknown generate fear among the mass through their inability to control and understand the existence of inhuman beings. Therefore, ultimately resulting in the use of violence and brutality to restore order and peace once again. Grendel whole existence is shrouded in darkness and mystery, which foster widespread fear among the mass due to their inability to control or comprehend …show more content…
Compare with his encounter with the dragon. Beowulf treated Grendel as an equal by facing him his bare strength alone. “The prince of the Geats was putting his trust in his great strength and in God's favor. Off came the hero's iron mailcoat and hard helmet; he handed over his trusty sword to an attendant thane and asked him to safekeep all that war-gear (X)”. Beowulf’s confidence comes from his belief that he not matters how monstrous Grendel was, he isn’t invincible. Whereas, Beowulf’s encounter with the dragon. He knows that the dragon was truly a monster without any human characteristics. Whereas, Grendel possess human characteristics such as a human form and share mutual values such as a place to meet, meadhall. Grendel simply represent an alternative darker side of humanity, which is reflected in his underwater sea cave. Compared to the dragon, Grendel is more human than monstrous. Grendel represent the dark side of humanity that have simply lost. Whereas, the dragon is truly a monster that human simply can’t relate at
He is portrayed in the poem as a horrendous beast with human characteristics, but looking closer to the text, he is a human out-casted and raised to be a monster. Although Grendel is written as a monstrous villain who kills with no remorse, he is actually a complex human with a repressed anger exploding in bursts. Grendel is often described in a negative way. He is reffered to as a demon in the text “from Beowulf”
He has grown bored with attacking the same people and is happy for a new challenge. Also Grendel refers to himself as somewhat of a celebrity. He says “I am no longer a stranger here. A respected guest” when referring to the reactions he receives from the townspeople
Grendel was a being sung about in the songs of the shaper, who twisted tales to fit his own means. In the song Grendel was made out to be a wretched monster, without intellect, who only sought to kill. This wasn’t the case entirely. Grendel was determined to enter society, to be a part of their gatherings, instead at every turn he was chased away, cursed, and attacked. He was only a monster to those in the mead hall, a beast who could never be a part of them.
Throughout the poem Beowulf, the author, whom to this day is still unknown, uses light and darkness to explain good and evil characters and events. This unknown author describes Beowulf, the hero of the story, and other people and events as bright, as well as making many references to the sun and sunlight. The monster that Beowulf defeats named Grendel, is often described as a shadow or only emerging in the dark of night. The imagery is used with light and dark is used to represent the good and evil that the author saw as he was Anglo-Saxon and likely pagan as well. Imagery is used often throughout the poem, but especially when Grendel and Beowulf are first introduced and when they fight.
Both authors paint a grotesque picture of their creations and how they both desire to destroy beauty; Aesthetic Iconoclasm, that is shared between the two figures. However, both authors present their monsters separate to one another in philosophy; with Grendel being a mindless savage and the Monster being more contemplative and questioning the nature of its own creation. ‘Monster’ characters have always been a target of both folk tales and pagan myths since the dawn of humanity, the very concept of a monstrous creature harkens back to the primal fear instinct of facing a dangerous predator that presents a danger to humanity. Grendel from Beowulf is the perfect example of this hysteria and
Beowulf vs Grendel, Grendel’s mother, and the dragon all represent a creature from hell and Beowulf is a god-like warrior who ends up slaying evil. “Like a man outlawed/for wickedness, he must await/the mighty judgement of God in majesty” (Beowulf 976 - 978). This quote talks about Grendel and his demonic soul. Beowulf points out that he is an evil creature and no creature ever to exist is powerful enough to smite God. Once Grendel dies, Grendel will be in God’s hands and Grendel will regret ever being evil or committing any evil action to anyone or anything on Earth.
In the epic poem, Beowulf, there are clear distinctions between an epic hero and a monster. Beowulf is the prime example of a epic hero possessing characteristics such as superior strength, courage, and loyalty. On the other hand, Grendel and Grendel’s mother are characteristized as evil and immoral based off of their actions. These characteristics are presented throughout the poem, and monsters are given grotesque, hideous appearances to further prove that they are evil. After Beowulf kills Grendel, Grendel’s mother reaction revealed how the full presentation of a character can allow readers to react differently than before and even sympathized with them.
In Grendel, he is only a monster since he is part human. With his human trait mixed with animal trait, he seems to be a monster because of his morphed body, but that is at first glance. Most of his monster traits are deep human traits, like his cannibalism, his murderous ideas, or even his thought process that life is meaningless. These are all human traits and but not visible in every person, so in post two by Freddy he call Grendel inhuman nature, but I do not see an inhuman nature but a disturbed persons brain, which only makes him more human because he developed the wrong way not by the standard person’s life. While as a person who deemed as a social outcast, which stunted his growth mentally and morally.
He shows no remorse for the violent crimes he commits and acts as the main source of what barbaric truly is to the audience. The author introduces him in the poem by writing, “Grendel was the name of this grim demon haunting the marches, marauding round the heath and the desolate fens; he had dwelt for a time in misery among the banished monsters” (Beowulf 101-104). He is the farthest thing from God and everyone that encounters him can immediately identify him as someone who has no morals. Grendel’s outright defiance of all that is good is what leads him to own his demise because he is the reason Beowulf comes to the Danes.
To heighten the conflict between Grendel and religion, Grendel is described as “forever opposing the Lord’s will” (Heaney 28-29). In Anglo Saxon Culture, every aspect of society is focused around God. To be anti-religious is to go against all aspects of their society. Grendel is almost a physical manifestation of the devil, and nothing is able to “quench his lust for evil” (Heaney 52-53). The parallel between Grendel and one of the seven deadly sins strengthens his connection to sins against God, and thus more monstrous toward the Danes.
He attempts to make peace, his actions are no different than those of others, and he is experiencing resentment. Although there is no excuse for murdering others, Grendel does not kill for the fun of it. His actions are just reactions to emotions he is experiencing. Furthermore, his willingness to make peace emphasizes the remorse he feels for the crimes he has committed. This also shows that he acted impulsively because of his strong feelings of resentment.
This is the beginning of Grendel falling directly into the role that the dragon said he would need to fill. Grendel’s murderous tendencies completely reflect the monstrous side of his personality and the more he kills the more he grows insane, separating from rational, humanistic thought. “I am swollen with excitement, bloodlust and joy and a strange fear that mingle in my chest like the twisting rage of a bone-fire... I am blazing, half-crazy with joy” (168). It is clear that, by the time Beowulf arrives, Grendel has embraced the fact that he is required to be evil, despite the fact that he previously claimed he would oppose that destiny.
Grendel in the novel displays the idea that he is far more superior than mankind. He mentions, "I am swollen with excitement, bloodlust and joy and a strange fear that mingle in my chest like the twisting rage of a bonfire" (Gardner 167-168). Grendel knows that that the people fear him because he is different and he uses that to his advantage. The "Monster", Grendel, seems to be fascinated in attacking Meadhall and is not frightened at all. Although he is brave in the novel, Grendel in the epic poem is described in being scared and weak on the attack at Meadhall.
Thus allowing the reader to interpret the tone better because of how Grendel expresses his feeling. On the other hand, Beowulf gives the reader a generalization of how he sees society. Plain and simple. Beowulf only sees the world as good and evil, black and white, there is no gray area, causing the tone to be bland and boring due to no detail or unexpected turns. Beowulf overlooks society as a horrible place that only " the vicious raids and ravages of Grendel, his long and unrelenting feud, nothing but war...young and old were hunted down by the death shadow" (line 151-160).
Thesis: The role of the Anglo-Saxon Hero in Beowulf represents and defines the values of strength, intelligence, selfness, and courage. Beowulf himself models the culture of the Anglo-Saxon hero, as he is willing to face any odds, and fight to the death for their glory and people I. Strength and physical appearance A. Strength is clearly an important characteristic of heroes in Anglo-Saxon culture and heroic code. 1. The beginning of the story Beowulf is described as having the strength of "thirty men" in just one of his arms. 2.