In Candide Voltaire discusses the exploitation of the female race in the eighteenth century through the women in the novel. Cunegonde, Paquette, and the Old Woman suffer through rape and sexual exploitation regardless of wealth or political connections. These characters possess very little complexity or importance in Candide. With his characterization of Cunegonde, Paquette, and the Old Woman Voltaire satirizes gender roles and highlights the impotence of women in the 1800s.
Cunegonde is the daughter of a wealthy German lord. She is described as “extremely beautiful” (Voltaire. 5) and is repeatedly referred to as “the fair Cunegonde.” (39). She is the typical damsel-in-distress: a woman who is completely reliant on male protection and often
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The female characters in Candide are of little importance to the action of the story. The narrator embraces a male perspective and does not endow any of the women with any interesting or redeeming qualities. The Old Woman, being ugly and world-weary does not even earn a name. Paquette is merely described as “a pretty and obedient brunette.” (5) She is pronounced obedient not because of her duties as a chambermaid, rather because she is quite willing to submit to the men in the baron’s castle. Cunegonde, Paquette, and the Old Woman are not intricate …show more content…
All of the female characters suffer through it on at least one occasion. When Cunegonde describes the attack on her family’s castle and her subsequent rape she states that it is “the customary way of doing things.” (23) The narrator describes another violent scene: “Girls who had been disemboweled after having sated the natural needs of some of the heroes were breathing their last.” (9) The rape of women is viewed as “natural” and the rapists are “heroes” of the story. This perspective highlights how little power women possessed at that time. The characters in Candide seem to accept the rape as an unfortunate, but common occurrence. Paquette is the only woman who seems to view her situation with any sort of bitterness. After she was kicked out of the baron’s castle she became a prostitute in order to make a living. She was “forced to continue this terrible profession that you men find so pleasant, while to us women it is but an abyss of misery.” (92). All of the characters at some point claim that they are “one of the most unfortunate creatures in the world.” (92) However, until the end Paquette is the only one who truly laments her position and feels that she is being wronged. She is completely powerless in this profession and when she is no longer pretty she has only poverty to look forward to. Beauty is the only attribute which women have to recommend them and when that is gone they have no prospects to speak
"My dear master," answered Cacambo, "Cunégonde washes dishes on the banks of the Propontis, in the service of a prince, who has very few dishes to wash; she is a slave in the family of an ancient sovereign named Ragotsky to whom the Grand Turk allows three crowns a day in his exile. But what is worse still is, that she has lost her beauty and has become horribly ugly. "(Voltaire, 77-78) At the point when Candide rescues her, notwithstanding, Cunegonde is monstrous, ragged looking, and wrinkled. Respectably, in any case, Candide weds her just to be subjected to a sharp, petulant lady.
Candide is sentenced to be wiped and shot and Pangloss to be hanged. Pangloss execution was successful; however, Candide is saved by an old lady who heals his wounds. Astonishingly enough, the old woman that healed Candide takes him to see Cunégonde, the young woman he kissed and was lead to believe was murdered. Cunégonde begins talking to Candide by going into detail as to how she is alive. Her whole family was killed but she was only raped and then captured and sold as a sex salve owned by Don Isaachar and the Grand Inquisitor of Lisbon.
Her name can be interpreted as a pun on female genitalia, as she represents a love interest, but she is not just the love interest of Candide- almost everyone wanted Cunegonde at some point. Her conceit causes her to only look out for herself and her interests. She willing sacrifices her marriage to Candide to “be wife to the greatest lord in South America”, deciding it isn’t for her to “pique [her]self upon inviolable fidelity”, but insists on their marriage when they reunite in Constantinople (31). By this time, however, she is no longer desired by anyone, depicting faded beauty and that “what comes around, goes
‘’It’s not often you get female characters who don’t fit in a box’’, complained actress Rebecca Hall. Females are considered to be extremely emotional and one dimensional characters in classic literature. They point to classic pieces such as Pride and Prejudice’s character Elizabeth and The Scarlet Pimpernel characters. Though female characters can bring humor, conflict, or romance even though they are critiqued otherwise. In The Scarlet Pimpernel, the Comtesse brings happiness and a loving tone to the story while Marguerite brings the conflict and the troubling romance.
She is depicted as “extremely beautiful”(Voltaire 4) and is frequently referred to as “the beautiful Cunegonde”(Voltaire 39). She is the epitome of a damsel-in-distress meaingg that she is completely dependent of the insurance of men, also she is weak hearted fainting at anything that may cause her distress. Be that as it may Voltaire does not fault Cunegonde on her candor of her femininity. Cunegonde could be considered admirable due to the fact that shes’s doing what needs to be done in order to survive like any othere women would have done during that time, even thought she is consistently being raped. Voltaire makes what is considered heinous and monstrous in to something that could be seen as a completely normal occurrence.
Candide's carelessness can also come from his love for Cunegonde, his lover. The reader may assume that Candide’s love for Cunegonde blinds his judgement and results irresponsible and inattentive behavior. “When a man is in love, is jealous, and has been flogged by the Inquisition, he becomes lost to all reflection” (Voltaire pg 22). What Voltaire was trying to say was that a man is not himself when he is in love or is jealous. All Candide wants is to return to his lover so he would do anything to see her again.
In Candide, Voltaire discusses Cunegonde, Paquette, and the Old Woman and the exploitation the women faces during the 18th century. They were raped and was sexually exploited regardless of being from a well to do family or from a royal home. These female characters have very little importance in Candide. With the way Voltaire characterized Cunegonde, Paquette, and the Old Woman, Voltaire draws our attention to gender roles and the incompetence of women in the 1800s. These women were all natural survivors in my view.
Eula Biss reasons that people need to act collectively in order to truly inoculate themselves from their fears. “If vaccination can be conscripted into acts of war, it can still be instrumental in works of love.” , she says as she realizes that people are delineating the good from the bad of vaccinations. Connections between these two are inevitable, and it is when people register them do they begin to act collectively. One example, in Voltaire’s Candide, he exposes the mistreatment of women through satire in his setting of hypocritical optimism of their France during the Age of Enlightenment.
The women were forced to become complacent in a society of male domination. The men were able to run the show and treat life as if it was invaluable. Regardless of the difference in genders, they both had a mentality based on survival. Voltaire’s unique use of genders allows one to better understand the role that each male and female had in this harsh
Moreover, situations these forces create, and how they are beyond and within the control of Candide. Leading to Candide’s final beliefs, and how they illustrate the follies of optimistic determinism. At the beginning of Voltaire epic Candide is a naive scholar. He strongly adheres to the beliefs laid out for him by his mentor Pangloss.
One key facet of living in the world today is the ability for people to have free will over their own lives. In Voltaire’s story “Candide,” it is clear to observe that although Candide is free to form his own decisions, he allows himself to be strongly determined by his surroundings as well as everyone who he encounters. This story proposes that Candide is trying to find a balance between submitting completely to the speculations and actions of others while also taking control of his life through blind faith. Throughout the story, Candide encounters frequent hardships along his voyage to prosperity. These obstacles include, but are not limited to becoming a bulwark, being beaten and forced to watch his beloved Pangloss having been hanged, leaving such an amazing place as Eldorado, being lied to and tricked out of diamonds by the abb`e, killing Cunegonde’s two lovers, almost being boiled alive for killing the monkey lovers, and being persuaded to be promiscuous on Cunegonde.
Although Candide was written in 1759, the effect of its story can be applied in today’s world. The main character, Candide, suffers many hardships for something he did in the past, they affect him years later, defining his world and troubles to come. Some of those troubles include the harm of his love, the loss of his teacher, near death experiences many times, and the destruction of past and home. He goes through his life, enduring the punishment of his sins, while trying to right them. Each and every action leads him into more and more trouble, but Candide is still convinced that he is going through the best world, and continues to try to solve his dilemma.
Voltaire’s Candide takes us through the life and development of Candide, the protagonist. Throughout his adventures, he witnesses many travesties and sufferings. Like many Enlightenment philosophers, Pangloss, Candide’s tutor, is an optimist; this philosophy was adopted by many to help mask the horrors of the eightieth century. Pangloss teaches Candide that everything happens for a reason. Voltaire uses satire, irony and extreme exaggerations to poke fun at many aspects; such as optimism, religion, corruption, and social structures within Europe.
Candide has to endure the loss of numerous friends and family, and afterward they are steadily reintroduced again in later parts of the story. At last, Voltaire does the precisely the reverse or opposite of what he embarks to do, yet ensure or reaffirms his confidence in god. In part six, Candide was happy to figure out that he was not going to be smoldered in the moderate flame, however was beaten. This would have provided for him and the denounced a feeling of false trust.
Part 1: The novel Candide by Voltaire was published in 1759 in France. Voltaire was a new age enlightenment novelist, philosopher and historian. Voltaire whose real name is actually François-Marie Arouet used his wit in this novel to create a satire. He didn’t use this real name because he at this time ridiculed the Catholic Church and didn’t want to be found guilty and then killed for heresy. This author wrote Candide in three days and yet it’s thought of as the most influential novel of all time.