1788 Narrative Analysis

David O. Stewart’s The Summer of 1787: the Men Who Wrote the Constitution provides an un-biased historical account on how the constitution came to be. The book begins in post-revolutionary war America under the failed Articles of Confederation to the constitutional convention and through the ratification process of the constitution. It provides the readers with an in depth look at the hard ball the founding fathers played to create a government that could deal with a violent rebellion, mass debt, and the states conflicting goals. The goal of The Summer of 1787 the Men Who Wrote the Constitution is to enlighten readers on how the constitution came to be by illustrating how the founding fathers personalities affected the process by providing a deeper look into these key figures personal life’s and how their experiences shaped their political views.

Today was the day. We were finally going to do it. We were finally going to have enough money. My family have been so desperate. We need money because my father lost his job, so our parents bought me and my little sister, Annabelle, tickets with the only money we have to Italy so our grandmother can give us enough money to live in England.

In her book Nanberry, Jackie French portrays colonial life as a very confusing and perplexing time for both the Indigenous Australians and the White British Settlers, albeit in different ways. With the Indigenous Australians confused by the sudden invasion of the white settler (ghosts), and the British Settlers becoming confused by the new sights, smells and culture of ‘Sydney Cove’. Through the characters of Nanberry, Surgeon White and Bennelong, the viewer is shown just how confusing their life was at the time of the first settlement in Australia.

In February 1965 a group of University of Sydney students organised a bus tour of western and coastal New South Wales towns. The students planned to draw public attention to the poor state of Aboriginal health, education

The Dawes Act of 1887, some of the time alluded to as the Dawes Severalty Act of 1887 or the General Allotment Act, was marked into law on January 8, 1887, by US President Grover Cleveland. This was approved by the president to appropriate and redistribute tribal grounds in the American West. It expressly tried to crush the social union of Indian tribes and to along these lines dispose of the rest of the remnants of Indian culture and society. Just by repudiating their own customs, it was accepted, could the Indians at any point turn out to be genuinely "American." This paper will give an overview of the act and how it impacted the Indigenous community into becoming

The Aboriginal perspective on health is holistic, wherein physical, cultural, spiritual and mental health must be harmonious in order for a person to be in good health. Should these not be in balance, ill-health would persist (Social Health Reference Group, 2004). As such, it is important to talk about the history of Aboriginal people as affected by the arrival of the British in 1770 to put Indigenous health into context. Inter-generational trauma, as caused by the effects of colonisation, loss of country and the enforcement of discriminatory government policies over the history of Australia, has negatively

The widow, Miss Watson, takes Huck into a closet to pray, and tells him to pray every day so he will get what he wants. Huck tries to pray daily, but becomes disappointed when all he gets is a fish-line with no hooks, when he prayed extra hard for hooks. “By-and-by, one day, I asked Miss Watson to try for me, but she said I was a fool. She never told me why, and I couldn’t make it out no way” (19). When he asks Miss Watson about it, she tells him praying brings spiritual gifts. Unable to see any use for that sort of thing, Huck decides praying is probably not worth his time. Huckleberry Finn, an illiterate white trash boy who is at the bottom of society’s hierarchy, narrates Mark Twain’s The Adventures of Huckleberry Finn. Twain put the novel in the voice of Huck for his very literal thinking. His realistic views and perceptions provide much of the ironic humor of the novel. Huck simply reports what he sees, and the monotone narration allows Twain to show a realistic view of the common ignorance, slavery, and inhumanity that took place.

The Ngunnawal People have been living within the borders and surrounding mountains of the Australian Capital Territory for over 25,000 years. The way the Indigenous people used the land to live off was extremely efficient and sustainable. They had a bounty of knowledge about the land surrounding them, and over generations, devised resourced management skills to ensure maintenance of the animals and plants, and most importantly, the land in which provided these things. Aboriginal culture existed long before Captain Cook arrived in Australia in 1770. He claimed the land to be "Terra-Nullius", meaning that the land did not belong to any person. This claim obviously seemed ludicrous and crazy to the Indigenous people whom already lived on the land.

comm., Decemeber 1) stated there were always outbreaks of diseases, such as hookworm, gastroenteritis, mumps, influenza and pneumonia and often these resulted in large-scale deaths. He also advised poor diets, a change in diet and sanitation conditions have contributed to the health issues today in Aboriginal peoples. Obesity is the main issue, which has resulted in heart diseases and diabetes. Alcoholism is another major health issue facing this community. In 1956 all the community houses in Woorabinda had electricity and filtered tank water. Other issues facing Aboriginal people today include domestic violence and social, financial, sexual, emotional, alcohol and petrol sniffing and cultural problems. Due to Europeans taking control of the land, Aboriginal peoples lost many languages, their land and ceremonies, large number of community members because of illness and massacres, their traditional medicines and food sources and their social, emotional and physical wellbeing, he went on to

The English settlers took away Aboriginal peoples sacred land, which caused them to lose meaning to their life and the connection they had with it.

Aboriginal Australian peoples have been placed in unfair situations that have resulted in disconnections from society due to bias in culture, racism and because of previous historical events such as colonisation that led to colonialism and horrible events such as The Stolen Generation. These events act like a scar to the Aboriginal Australian peoples and their culture, those previously mentioned historical events symbolises the cut, the immense pain that was caused in that moment is still a factor and the pain from it is still prevalent and is symbolised by the scar. The scar also represents the factors that still manage to affect the Aboriginal Australians today, such as racism and lack of quality and access to education, money and health care.. The Indigenous peoples are also affected by various other factors such as limited access to health care that may be of poor quality, such resources may also bring fear to the Indigenous peoples because practitioners are not always sensitive or respectful to

The 1950’s was the decade of change. Key events across the decade and the world include the beginning of the Korean War and the Vietnam War, the first ever Organ Transplant and the introduction of Coloured TV. Also Political battles centred around communism and capitalism dominated the decade.

In beginning, this study will compare the captivity narrative of Mary Rowlandson and Mary Jemison. These narratives of Indian captivity in the mid-17th century provide a way to understand the methods that both women employed to survive. The first similarity between these two women is related to their Protestant background, which was a normative part of colonial life in New England during this historical period. In this manner, Rowlandson utilizes the religious tenets of practical religious belief to define her captivity with the Indians: “Life-mercies are heart-affecting-mercies: of great impression and force, and to enlarge pious hearts in praises of God” (Rowlandson 10). This is also evident in the Protestant upbringing of Mary Jemison, which defines the foundations of their original cultural heritage that is shared in these capacity narratives: “For it was the daily practice of my father, morning and evening, to attend, in his family; to the worship of God” (Jemison 130). These are important cultural similarities about Rowlandson and Jemison protestant

Post colonialism is a relatively new concept of international relations. It appeared in the 1990s after that of theories of feminism which will be competitively analysed in this case study of the Stolen Generation phenomenon. Post colonialism theory has long played a significant role in literary studies, cultural and anthropological studies but its recent introduction into international relations shows an important theoretical shift. The postcolonial theory in international relations draws upon the existing writings of feminism, Marxism and post modernism. With its main focuses being gender, race and class and their relation to power (Chowdhry and Nair,

Between 1788 and 1900, a large part of Australia’s indigenous population has lost their lives due to miscellaneous diseases. Aboriginal people were introduced to illnesses like smallpox, measles or tuberculosis, which were brought by the British convicts. Indigenous Australians had no immunity to these sicknesses, which led to the diseases spreading at a rapid speed and eradicating a large part of Australia’s indigenous population. According to Governor Phillip, smallpox has killed half of the Indigenous population settled in the Sydney region within a year since the First Fleet’s arrival. Moreover, Aboriginal girls