In “Questioning Thomas L. Friedman’s Optimism in ’30 Little Turtles’” Stephanie Malinowski gives her positive and negative feedback on Thomas L. Friedman’s point of view and statements. She clarifies that she believes although he made strong arguments he also “relies heavily on personal experience and generalizations.” (Malinowski 122) Due to Friedman’s generalizations based on his own experience Malinowski made clear she thought that Friedman deserved less credit for his work and discusses her view on the situation and how she thinks Friedman approached it falsely. She concluded with saying she was left questioning the truth behind outsourcing elsewhere and believed the Indians experience with outsourcing was not interpreted correctly by Friedman …show more content…
She also states that he made a point when saying the Indians working to serve Canadian and American markets are pleased with their jobs and how it’s improved their lives by giving them “self-confidence and self-worth” (Friedman 120). Secondly, Malinowski states her opinion on the negative in the essay. She starts with the generality of each statement made by Friedman and how he had only the knowledge of what he experienced himself. Malinowski also believed he had a “condescending” way of describing the Indian workers. She believed he depicted the Indians as being incapable of every day life before the American and Canadian outsourcing jobs came about. She includes that Friedman “weakens” his article by concluding abruptly and leaving all readers with unanswered questions. Although he made accurate points about how the outsourcing jobs benefited the Indians lives he portrayed them as incompetent without them and did not conclude his article in a satisfying way for the
Simply saying things without backing it up makes an argument worthless. Kelley uses pathos or logical appeal through evidence, when she lists facts such as “no contingent so doubles from census to census period (both by percent…) as the contingent of girls between twelve and twenty. They are in commerce, in offices in manufacturing” by stating this she gives evidence about how child labor is increasing more and more. This in turn gives her fuel to use her emotional appeal. As she can back up what she is saying.
His thesis suggests that the colonist’s low expectation of work, knowledge of work, attitude of nobility, poor health, attitude of military operation, high expectation of the country, and the fact that these colonists were simply the wrong type of people for the frontier all contributed to the labor problem. Morgan’s article is convincing because all the points he makes are backed up with evidence and examples. Morgan probably did not see this labor problem as an exceptional part of America’s history. He also concludes his argument by mentioning that once the colonists gave up on the Indians, they soon went to African slaves. Morgan most likely did not perceive early America as exceptional because of this.
3. She says that the desire for risk free society will eliminate the human spirit and entrepreneurship. 4. She says Americans hold for pollution risk over budget deficit, economic stagnation and
The tone of the given passage which John Lawson analyzes the way of Indian life described as critical. John Lawson seems to be quite critical when it comes to the Native Americans. In the first paragraph the speakers tone is judgmental when referring to Natives when he says "We look upon them with Scorn and Disdain, and think them little better than Beasts in Human Shape; though if well examined, we shall find that for all our Religion and Education we possess more Moral Deformities and Evils than these Savages do, or are acquainted with." (Lines 8-10) He shows just how judgmental he his from his choice of words like scorn, disdain, Beast in Human Shape, savages.
“They are by nature the most humble, patient, and peaceable, holding no grudges, free from embroilments, neither excitable nor quarrelsome.” (Las Casas) The Indians had no greed, hatred, or arrogance.
She states reasons that not only affect the economy as a whole but as well as the impact that
Native Americans in Canadian society are constantly fighting an uphill battle. After having their identity taken away in Residential Schools. The backlash of the Residential Schools haunts them today with Native American people struggling in today 's society. Native Americans make up five percent of the Canadian population, yet nearly a quarter of the murder victims. The haunting memories of Residential Schools haunt many Native Americans to this day.
However, she will go on to admit that not everyone is fortunate enough to achieve success in this country, "But achieving success here is no easy accomplishment for Latinos or Latinas, and although that struggle did not and does not create a Latina identity, it does inspire how I live my life" (Sotomayor). When she says 'no easy accomplishment,' Sonia is bluntly telling her audience that it is difficult for minorities to come to the United States and attain their goals, as well as being represented by people that look and have the same experience as them. She gives life to the reality of what it feels like to have two clashing cultures affect the way you act as an individual. She says, "It does not provide an adequate explanation of why individuals like us, many of whom are born in this completely different American culture, still identify so strongly with those communities in which our parents were born and raised" (Sotomayor). Through her tone, her audience will feel as if the issue she is talking about is a more pressing matter and will see this as a
Landowners were constantly deceiving and lying to the migrant workers. First, Next, the Okie’s were promised jobs if they moved their families to California. When they arrived, the population of migrants was too high and there were no jobs nearby.
Mary Rowlandson was kidnapped from her village and held captive by Native Americans. While in captivity, she portrayed a negative picture of the Native Americans in her narrative “The Captivity and restoration of Mrs. Mary Rowlandson.” In her narrative, Rowlandson disparaged and ridiculed the Native Americans in a negative way to show or reason to her peers that the Native Americans were like savages and ruthless animals. In my opinion, Rowlandson portrayed the Native Americans in a negative manner to show others their savage behaviors but also to show the power of God and how he will save those who believe in him. First, Rowlandson implanted the Native Americans as savages when she compared and called them derogative names like “ravenous Beast” (237) and “Barbarous Creatures” (238).
For many farms in America, Japanese Americans could be seen working. For white farmers, this meant less work. Therefore, the relocation of the Japanese in America would only provide them with more jobs. As seen in documents 7 and 12, Japanese farmers on the west coast would not
How the World Uniquely Begins Native American myths and the Christian Bible both offer stories about how the world began.. In “The Earth on Turtle’s Back” and Genesis 1, both tales have similar values and ideas. These two stories compare in that both tell the importance of water, the fact that Earth came out of the water, and the existence of supreme beings; in contrast, each story has a unique idea of how the world came into being. “The Earth on Turtle’s Back,” a story from the Onondaga tribe, an original Native American group, is a myth which relates a story about the beginning of the world. Water is below the Skyland and it becomes an issue when the Great Tree is uprooted.
Bharati was settling for “fluidity, self-invention, blue jeans, and T-shirts”(268). Bharati decided to be a part of a new community by marrying someone of a different community and living an American lifestyle. Unlike Mira, Bharati has adapted to the American community and has become a part of it. However, like Mira, she too has not felt welcomed in a community. Bharati compares Mira’s situation in America to one that she faced in Canada, where the government turned against the immigrants.
Mythical Origins The Iroquois people are one of the earliest cultures in American history, Their culture remains filled with an abundance of myths and legends that explain the nature of life itself. Their creation story, The World On Turtle 's Back, outlines not only the creation of Earth, but also the complex nature of people. The legend states that the Earth resided on the back of a great sea turtle, constituted first by a pregnant woman. The daughter of whom would birth the twins who would become the duality of deceit and order in every living being. This legend has been passed down through the generations, first through oral tradition and later translated to writing.
The Sky Gods vs the Iroquois The stories “The World on the Turtles Back” by the Iroquois, and The Way to Rainy Mountain by N. Scott Momaday discuss two different creation myths. “The World on The Turtles Back” is an Iroquois legend that has been passed down from generation to generation by word of mouth, making it an oral tradition. A creation myth is a traditional story that involves supernatural beings or events that explain how the some aspect of human nature or the natural world came to be. These myths have comparable aspects that are specifically the roles of men, women, animals, and nature.