Although care options for terminally ill patients are very limited, it is up to the patient and their loved ones to make it their priority to decide which care option is best. While assisted suicide has often came up for debate for the best option with the least amount of pain and suffering, Wesley Smith believes otherwise and has a very different opinion. He believes in giving terminally ill patients the best options that could have less suffering and prolong their life for many more years. He goes up to debate with Arthur Caplan who states that aid in dying should be considered and become a legal practice. Smith goes against Caplan’s argument by stating “we can validly criticize those who, for whatever reason, make it easier or acceptable …show more content…
For example, Smith’s personal feelings are further seen in his statement saying “Supporting another’s self-destruction … sends an unintentional but clear message to the person: Yes, your life is no longer worth living; you are a burden; you are better off dead (and we’re better off with you dead, too)” (Smith 8). Smith is basically and obviously testing the reader’s soft-heartedness with this statement by suggesting that one might think this at one point in the chaos of your loved one being sick. It strongly shows that making the best and most accurate choice of care after being done with treatments, that are not working any longer, is critical. Even though Smith disagrees with the care choice that Caplan suggests and thinks there are plenty of better options, Smith is still respectful towards Caplan and doesn’t bash him for his views. Smith suggests and believes in giving terminally ill patients both hope and the care of Hospice. He proposed that there should be an option of using Hospice Care to help reduce pain and ease the suffering, but also allowing the patient to continue with treatment or chemotherapy at the same
Anna Acton writes the reading “The Progressive Case Against Assisted Suicide”. In this argument she states she is against assisted suicide. Acton says that money and power play a huge impacting role when it comes to the topic of assisted suicide. Some health care companies are rejecting treatments in order to raise their bottom line. This is outrageous to know that people companies put their financial stability before the well being of those who are disabled, poor, and sick.
In Culture of Death, Wesley J. Smith is very clear about his opinions on where the future of healthcare is headed. In my essay, I will be discussing Smiths’ statements regarding assisted suicide, euthanasia and removal of food and fluid and why he believes the government should put an end to legalizing these practices. I will also discuss the important cases of Annette Corriveau, Robert Latimer, and others. Wesley Smith is a bioethicist and human rights activist that advocates for the illegalization of assisted suicide and euthanasia.
Though, in this paper, I have addressed several points that Dennis Plaisted has presented on why we should not legalize physician assisted suicide due to the issues with autonomy that convince the public that the state does not care enough to preserve the lives of those with less than six months to live. I argued that the limits of who and when an ill patient may be allowed to receive PAS are present for the state to relieve the pain of the ill who wish to have control over their death, and that it is only an alternative option for those patients. I considered a counterargument to my criticism, which argues that the state and doctors shouldn’t allow for PAS, as it gives the impression that the state does not care about the lives of the terminally ill. Just as well, the reputation of doctors as healers would be compromised if they supported this form of treatment. However, I explained that the quality of life is more valuable than forcing someone who is ill to suffer until their natural death.
Euthanasia- Gay Williams Gay-Williams presents an opposing argument against euthanasia. This reading made me really think about my stance on euthanasia. I personally have mixed feelings on this topic. Gay-Williams states that euthanasia is “inherently wrong” and is starting to become more accepted. One comment I have is that as science is advancing and new remedies are created, this thinking might be changing for some people.
There sometimes is a point that a human reaches in degeneration that modern medicines cannot aide or remedy. As described by Lewis Cohen, “Medication such as morphine can help the terminally ill manage pain, but it can’t ameliorate their agony at no longer being the same people that they were before the illness” (Cohen). The unbearable pain and loss of normalcy that accompanies those with terminal illnesses is what pushes them to consider assisted suicide. The mentality is seen simply as “if one is going to die anyway, then why not choose how and when.” Unfortunately, the choice of death for those with incurable circumstances has been twisted into other views and is being misinterpreted as a way for doctors to mercy kill their patients.
“Be smart, be strong, live honorably and with dignity, and just hold on” (Fray). Physician assisted suicide or better known as Death with Dignity isn’t your everyday topic or thought, but for the terminally ill it’s a constant want. The Death with Dignity isn’t something that all people or religions are in favor of and nor is the act passed in all states in the United States. Only three states in the U.S. today, Oregon, Vermont, and Washington offer their residents the option to have aid in dying as long as all the requirements are met. Death with Dignity doesn’t effect just the terminally ill person, but as well as family and friends around them creating many conflicting thoughts when opinion if Death with Dignity is truly moral and a choice
The debate over whether or not physician-assisted suicide should be a legal option for dying patients has long been a topic for discussion amongst members of the medical community. There are pros and cons for each argument, however, at the center of this debate is the consideration of patient advocacy and well-being. Although every health care profession centers their profession around providing the best ethical care for the patient, the most important value to consider are the decisions the patient makes for themselves. Currently, patients are given many safeguards such as living wills, a durable power of attorney, and the option for do not resuscitate that act as guidelines for end of life treatment. Physician-assisted suicide
In contrast, proponents of physician assisted suicide view this phenomenon in a completely different light. Within this camp PAS is seen as a logical and obvious option for those who are struggling with a severe illness. On the account of it is seen as a human right, and a choice any competent adult should have at their disposal. In a debate on the legalization of PAS, philanthropist Andrew Solomon stated, “Although no one should be pressed into assisted dying, no one should be categorically denied that right. It’s about dignity.”
When I was twelve years old, my grandfather passed away after a long, excruciating struggle with lung cancer. He endured months of insufferable agony, which continued until the mercy that came with his dying breath. Looking back on this experience, I am firm in my belief that nobody should have to endure the suffering that my grandfather did. This however, is just one instance in which physician-assisted suicide would have proven beneficial. According to the New York Times, Jerry Brown, who recently signed California’s own assisted suicide law said that if he were ill, it “would be a comfort to consider the options afforded by this bill” (Boffey 1).
It would be nice to be able to choose where we die, how we die, and why we die. Now we can with assisted suicide, but not all agree on the terms that come with this subject. Many agree that aid-in-dying should be available to those suffering from a terminal illness, but is this process of assisted suicide constitutional? Aid-in-Dying should not be practiced in hospitals because it has a negative effect on others and their families. Aid-in-dying should not be practiced in hospitals because it is unconstitutional.
In the defense of Physician Assisted Suicide, a wide publicly talked about topic, it should be a choice every terminally ill patient receives. Physician Assisted suicide is when a patient is terminally ill and has no chances of recovering. The patient themselves can make the decision, with the help from their physician, to get lethally injected and end their life reducing and ending the pain. In America each state has a little over 3,000 patients that are terminally ill contact an advocacy group known as the Compassion and Choices to try to reduce end-of- life suffering and perhaps hasten their death. Physician Assisted Suicide shouldn’t be looked at as suicide, but as ending the pain and suffering from an individual whose life is going to be taken away anyway.
The Death with Dignity Act has two arguments: those who believe we have the right to choose how and when we die, and those who believe we do not possess that right; that we should not interfere with the natural order of life. Every year, people across America are diagnosed with a terminal illness. For some people there is time: time to hope for a cure, time to fight the disease, time to pray for a miracle. For others however, there is very little or no time. For these patients, their death is rapidly approaching and for the vast majority of them, it will be a slow and agonizing experience.
Assisted suicide is a rather controversial issue in contemporary society. When a terminally ill patient formally requests to be euthanized by a board certified physician, an ethical dilemma arises. Can someone ethically end the life of another human being, even if the patient will die in less than six months? Unlike traditional suicide, euthanasia included multiple individuals including the patient, doctor, and witnesses, where each party involved has a set of legal responsibilities. In order to understand this quandary and eventually reach a conclusion, each party involved must have their responsibilities analyzed and the underlying guidelines of moral ethics must be investigated.
In this case, and many others worldwide, physician assisted suicide is morally permissible at all ages for anyone with a terminal illness with a prognosis of 6 months. This is supported by act based utilitarianism and the idea of maximizing pleasure and reducing pain and suffering on an individual circumstance. By allowing a terminal patient to die a less painful death, in control of the situation, and with dignity, the patient will have amplified
Many pro-euthanasia believers will use the autonomy argument and debate the opinion that patients should have the right to choose when and how to they want to die. In an article in the Houston Chronicle, Judge Reinhardt ruled on this topic by stating “a competent, terminally-ill adult, having lived nearly the full measure of his life, has a strong liberty interest in choosing a dignified and humane death… (De La Torre).” However, dignity cannot be measured by the level of pain or the speed in which the individual dies, because it is already a characteristic of a person’s worth as a human being (Middleton). Allowing a patient to live their life to the fullest until the very end is surely a more humane and dignified death then cutting that life short in fear of what it is coming through the practice of euthanasia. While death for these patients can be a sad ending, it does not have to condemn a person to a remaining life of sadness and negativity.