The story covers three decades of anti-Soviet jihad, civil war and Taliban tyranny seen from the perspectives of these two women and observes how they become to create a bond, despite having come from previously living in very different backgrounds. The dual narration of these characters demonstrate the juxtaposition of Mariam who is scorned and isolated by society and is aware of the social stigma for being an illegitimate child, or “harami”, (which is the Farsi term for ‘bastard’) and Laila, a well educated and strong-willed girl who rejects the social norms and values of a women in their society. However, their lives come to a halt, when forced to marry the abusive antagonist Rasheed whose violence is endorsed by societal customs and the law of the land. Conversely, The Yellow Wallpaper written by Charlotte Perkins Gilman, is a semi-autobiographical short story published in 1892. Exploring the idea of a women’s right to express themselves, that were hindered
One similarity that is apparent is that they can be regarded as symbols of the great mother because both of them lead their roles as a protective and possessive mother. However, Sethe in Beloved can also be seen as symbolic of the African mother who is fundamental in depiction of motherhood in Morrison’s novels. With the power to create and destroy life both Sethe and Eva make the cruel decision to end their children’s lives. Morrison depicts these acts in a brutal manner in order to convey the seriousness of the situation and to convey the frustration that arises as a result of racism and the heritage of slavery. Morrison reveals the side of motherhood most authors would be reluctant to portray.
Mostly the Taliban confiscated stuff, gave a kick to someone’s rear, whacked the back of a head or two. But sometimes there were public beatings, lashings of soles and palms” (Hosseini 267). Journal Entry: (C) Rasheed uses violence as a way to control the defenseless women. He is able to nearly break Laila’s sense of self worth via this form on control. Likewise, the Taliban gain power through fear.
Both of these characters commit adultery and both live in the same restricted Puritan era. Yet, Hester is publically ashamed, isolated from the Puritan society, and remains a legend, while Abigail is revered, embraced by her society, and in fact is a ruthless woman; Hawthorne 's Hester is the epitome of atonement and morality, while Miller 's Abigail is an illustration of authority in the wrong hands, and the destructive impact jealousy and vengeance can have on a person. The circumstances which both of these women live in play a large role in shaping their characters. Abigail is a pariah in the society who has painful experiences with love, which are major contributing factors in making her resentful. Miller creates an atmosphere of a really restrictive society in Salem.
The ability for a person to transcend from stereotypes and labels comes from the support from others. In the novel The Scarlet Letter, written by Nathaniel Hawthorne, Hester Prynne a respected woman and seamstress hiding in the shadows of society, is soon throw in the spot light when she is publically convicted as an adulterer. This crime comes with a loaded punishment; she is sentenced to a life of shame where she must a wear a scarlet “A” on her chest, in order to publically humiliate her and provide an example of what not to grow up to be. The story begins by introducing Hester and her beloved daughter Pearl, and how they cope with the new labels of an adulterer and a daughter of an illegitimate marriage. Overtime, Hester rises above this life of misery she has to deal with, and learns to cope with it by showing pride into who she really is and her ability to withstand this scrutiny of the judgmental peering eyes of society.
Discrimination is the treatment of a person based on prejudice and biases. For example, speaking up for women’s education under a Taliban Regime that spoke against women going to school, Malala Yousafzai got shot in the head and neck and lived. After miraculously living Malala became a symbol for the struggle of rights of girls and women across the globe. She spoke up and said “Even if I am a girl, even if people think I can’t do it, I should not lose hope” (Yousafzai). Women of the world believe it or not aren’t treated fairly.
By the end of the story, she rips off the yellow wallpaper and kills her husband. Similar to this is the story of Edna in the novel ‘The Awakening’ by Kate Chopin. This story highlights the life of a woman who is trying to gain independence in a trapped society where it is impossible for women in that type of culture to be free. Society plays a major role in her story as the society oppresses her in such a way that results in a tragic ending. The story of the women in the ‘Yellow Wallpaper’ and Edna in the novel ‘The Awakening’ share the same type of a story.
Firstly, Steinbeck uses the character of Curley's wife to show how being a woman made it harder to achieve the American Dream during the Great Depression. Curley's wife is the only female on the ranch and the novel, which resulted in her being sexualized by all the men instead of being treated like a human being. She would be called degrading names like "tart" and "jailbait" and she would be
Charlotte Perkins Gilman wrote “The Yellow Wallpaper” in 1892 to convey the thoughts of a troubled woman trapped in a male dominated world. Women in the nineteenth century were faced with patriarchal oppression and many characteristics of the story gives the reader an inside view of what it was like as a woman living in this time period. The men in this era of patriarchy treated women as if they were inferior and tried to exert their dominance over them whenever possible. The women couldn’t do anything and were forced to accept what their husbands said as the final say. The power of men over women can be seen in the beginning of the story were the narrator is writing in her journal and says that she could’ve been healed faster if it wasn’t
Both Kalyani and Shripati are forced into a loveless marriage by her. It is a clear dig at the conservative society where marriage and son are the only things that matter. Through the portrayal of the second generation pair, Kalyani and Shripati, Deshpande depicts the predicament of women who are confined in the framework of traditional marriage and lead a life of self-denial and suffering. Kalyani’s life is an example of forced incompatible arranged marriage in which a woman has to suffer endlessly. Even if marriage fails in giving happiness of any kind to woman, it is preferred because it gives a security and a sense of dignity to woman in society.