Overview
This chapter begins by examining the history of Aboriginal and Torres Strait Islander (ATSI) culture in education. Next discussed in this chapter is the gaps and issues that are presented in ATSI culture and the importance of improving ATSI culture in literacy. Following on from this are the intervention strategies teachers can adopt in the classroom to support ATSI students in literacy.
History of Aboriginal and Torres Strait Islander (ATSI) culture in Education
The history of Aboriginal and Torres Strait Islander (ATSI) culture stretches many years ago from being the first custodians of land to the present. During these times, ATSI culture have endured a lot of disempowerment where they were segregated from many schools in NSW,
…show more content…
These initiatives provided ATSI students with literacy and numeracy developmental skills that were closely linked to community cultural contexts. This has provided ATSI students with learning opportunities that are relevant in the context of society.
Gaps and Issues for Aboriginal and Torres Strait Islander culture
Aboriginal and Torres Strait Islander (ATSI) culture have experienced many disadvantages. The issues that have caused disadvantage to ATSI culture include higher rates of infant mortality, poor health, low levels of educations and employment. These disadvantages have formed many gaps among Indigenous and non-Indigenous Australians that need to be readily fixed.
Infant Mortality
Infant mortality is defined by “the deaths of children less than one year of age” (Australian Bureau of Statistics, ABS, 2012).
Evidence supported by Australian Institute of Health and Welfare (AIHW, 2011) suggest that “the life expectancy of ATSI children is double compared with their non-Indigenous counterparts (6.2 deaths per 1000 births ATSI children; 3.7 deaths per 1000 births non-Indigenous
Although we are living in a time of formal equality and within a contemporary Australian society, Indigenous Australian youth continue to face many challenges when advancing from youth to adulthood. This essay recognises the continuous influences of western cultures on Indigenous Australian youth; with focus on marginalisation and oppression, stereotyping, as well as the main cultural influences on Indigenous youth and how Indigenous youth and a dominant white Australian culture are both interdependent to one another. These factors have an immense impact on Indigenous Australian youth when shaping their identities. ‘Yolngu Boy’ and ‘Black Chicks Talking’ were viewed to gain an understanding and be used as examples of some of the issues faced
This is often caused by either a preconceived impression of this demographic by educators or employers, or a complete lack of resources to pursue better school or career experiences, this can be because of low finances preventing them from accessing the necessary resources, or a lack of understanding on the resources and information required to advance. When the Aborigines Act came into effect, many rumours and stereotypes were created towards Aboriginal Australians, claiming they were ‘dirty’, ‘barbaric’ and often ‘temperamental’ in order to justify their treatment of these individuals, creating the misconception that the State was saving the Aboriginal Australians from themselves. These stereotypes have created a preconceived impression of Aboriginal Australians, making employers and educators unwilling to give Aboriginal peoples opportunities that they might ‘abuse’, ‘misuse’, or ‘neglect’. The Aborigines Act also dictated the education of all Aboriginal Australians under the age of sixteen, leading them to often lack the knowledge to become employed in high paying jobs, this meant that these Aboriginal peoples could not teach their children how to achieve these jobs and educations, which caused a vicious cycle. Now, most Aboriginal Australian university students are only the first of second people in their bloodlines to receive that higher education, which meant they could not seek help from others in their family, as those others were simply not at that
Though the residential schools may not be the only cause of this, it is certainly the root of many problems for Aboriginal individuals and the healing process will be a long
Persuasive Speech Ah Australia. The land of opportunity. The land of freedom and equality. The land of wealth and good health. The lucky country.
As a result of colonisation Aboriginal peoples today still face or deal with issues such as ‘stolen generation’, loss of land and culture, poor health and life expectancy and deaths in custody. As an educator, I would continue to increase knowledge to enrich all children’s development in the area of cultural awareness by developing programs that support an understanding in the below major events: o The tent Embassy o National Apology Day o National Sorry Day o Mabo Day o NAIDOC I would also involving children and their families to reflect on their own experiences and creating learning opportunities through games and resources within the centre. Another important element is to access resources from organisations such as local land councils, Aboriginal cultural and community
This state of being part aboriginals has driven their identity in crisis. Indeed they have possessed a unique Aboriginal consciousness that have made them to reclaim their lost voice. Their literature has been used as a platform
In a recovery-focused mental health system, challenging pre-conceived notions that underpin these these calls for a widespread change in society’s understanding of Indigenous mental health, and the bridging of the gap that structural discrimination creates based on cultural identity. Addressing both social and economic barriers that exist for Aboriginal people that can be the result of stigma and discrimination is consequently a step towards social inclusion, which Closing the Gap (Department of the Prime Minister and the Cabinet, 2015; 2017) reports have consistently targeted as a key area by underlining the importance of higher education and employment rates of Aboriginal people. This can be considered first-order change, however, because the proposal to bridge these gaps and the action that will be taken to do so still occurs within the current disadvantaging system, and does not fully act on the ways current systems are inappropriately equipped to provide Aboriginal people with culturally-competent pathways to success. Adding to that, the aim of targeting education and employment outcomes is mainly to utilise the possible contribution that the Aboriginal workforce can provide for the Australian economy (Department of the Prime Minister and the Cabinet, 2015). It is important to note that throughout the years, as well, that in the reports
Indigenous Australian youth still face numerous difficulties growing up in a modern Australian society, even though they are living in a time of ‘equality’ for all religions, races and genders. This paper examines the main cultural influences for indigenous youth, and challenges they face growing up. In particular, it will explore the ways in which Indigenous youth today continue to be affected, connected and interdependent to both a dominant white culture and indigenous culture. It also includes the reasons why the indigenous youth of Australia continue to be marginalized, oppressed and stereotyped while growing up in a society that claims to be an egalitarian democratic country. Examples of Indigenous youth from the film ‘Yolngu Boy’ are used to explore this topic.
After Clague’s contribution during the 1967 referendum, many ATSI peoples were more socially accepted due to the government recognising them as part of the population. The government accepting Aborigines as humans meant that they were politically acknowledged and able to be citizens of Australia, earning themselves passports and the ability to fly overseas. Before being politically accepted ATSI peoples weren’t allowed to be given passports if they identified as being Aboriginal (Australian Screen, 2017). Culturally speaking, after white settlement, almost all native land belonging to aboriginal peoples was ripped away from them, wounding connections between Aborigines and their ancestors. Joyce Clague’s rescue of ATSI people’s native lands, political acceptance toward Aborigines and social approval of being human all contributed largely to the livelihoods of ATSI
Introduction The little community of Attawapiskat, Ontario, Canada has been and is currently facing an immense loss due to a high amount of youth suicides. The community has been under a state of emergency since April 2016 after many of the community’s youth have tried to or succeed at committing suicide. These suicides have been the product of colonialism and intergenerational trauma from the generations that came before them. The devastation in the community can teach Child and Youth Care practitioners how to put into action programs that build youth’s strengths and resilience as well as overcome any negative factor that have been created during this epidemic.
Week ones study was focused on the Aboriginal Acknowledgement of Country and the Indigenous terms of reference. These are two very important topics as they focus on the interaction between Indigenous and Non-Indigenous Australians, fostering a relationship a relationship of trust, respect and understanding. A proper understanding of the Aboriginal Terms of Reference is an integral tool for an aspiring teacher such as myself. They encompass the cultural knowledge, understanding and experiences that are at the center of the Indigenous culture (Oxenham, 1999).
However, there is still hope. While the injustices of the Stolen generation, massacres and centuries of mistreatment against Indigenous Australians can never be erased, we can create future in which these atrocities never occur again. These atrocities emerge from ignorance and fear, so working to understand Indigenous culture must surely be the only path to removing the racism that plagues Australia. We have so must to learn from the rich cultural history of Indigenous Australians, particularly in their spiritual relationship with the land they have lived on for thousands of years. If we embrace this incredible knowledge, not only will we eliminate the barriers preventing equality in our society, we will also be stronger as a nation in both environmental and social relations.
Australia is known as a country of freedom and fairness, however many groups such as youth, the unemployed, aged, and ethnic groups tend to become marginalised because of their minority status. Certain groups are marginalised because they are perceived as being different or undeserving of equality in society. This is called stereotyping and it leads to prejudice and discrimination. This essay explores three marginalised groups and discusses some of the reasons why they are marginalised and the effects on those within these groups. Exclusion from areas such as employment and other services and opportunities that other Australian 's take for granted, is a result of the marginality of indigenous Australian 's, woman, and those with
The purpose of this essay is to acknowledge the conditions that impact upon Indigenous students’ education. This will be reached through analysis of the concepts of race, racism and whiteness in Australia. These key understandings of Indigenous students’ will be incorporated into my own critical pedagogy in order to demonstrate how I would teach for reconciliation in my classroom. The concepts of race, racism and whiteness have produced unequal outcomes for Indigenous students to a vast degree in Australian society. The term ‘race’ has a historical context in Australia that is not acknowledged highly enough.
I particularly agreed with the authors’ argument about blending cultural and academic knowledge (McKinley & Brayboy, 2005, p. 435). I think it is institution’s responsibility to respect their cultural knowledge but also provide appropriate academic knowledge, relative to Indigenous students to be able to actively engage in reciprocal learning with their cultural knowledge, which, then, adds value to their survivance practice. I find that this piece opened up a new way of looking at the challenges which Indigenous students encounter and the ways to move forward with the situation through changing the perception of education not only from Indigenous students, but also from the perspectives of non-Aboriginal members in institutions by providing a way to