Aboriginal Spirituality In Art

The word 'aboriginal' refers to an indigenous person of any country.The Aboriginal and Torres Strait Islander culture have a distinct culture and identity.They belong to Australia.Aboriginal and Torres Strait Islander Identities are represented as central to the priority and are approached through knowledge and understanding of the inter-connected components of Country/Place, Culture and People. The Aboriginals and Torres strait Islander are distinct groups as torres Strait Islanders are mainly Melane-sians.

The Indigenous Australians believe that the life giving and life sustaining powers of ancestral beings still exist. These people have a deep connection to particular 'Dreamings ', such as plants, animals and other elements of nature. Even though individuals come and go, the

This report investigates the differences between the Somali culture and the Australian Western Culture; the differences in religion, clothing, food, language and arts will all be examined. Somalia, like all countries, has it’s own special traditions and customs which are regularly practiced by its people. Both primary and secondary sources will be used to obtain quality literature.

However, there is still hope. While the injustices of the Stolen generation, massacres and centuries of mistreatment against Indigenous Australians can never be erased, we can create future in which these atrocities never occur again. These atrocities emerge from ignorance and fear, so working to understand Indigenous culture must surely be the only path to removing the racism that plagues Australia. We have so must to learn from the rich cultural history of Indigenous Australians, particularly in their spiritual relationship with the land they have lived on for thousands of years. If we embrace this incredible knowledge, not only will we eliminate the barriers preventing equality in our society, we will also be stronger as a nation in both environmental and social relations. Ultimately, we have the potential to become an example to the world of the way a nation’s people can overcome their past mistakes and pave a future of cultural sharing for the benefit of all

Week ones study was focused on the Aboriginal Acknowledgement of Country and the Indigenous terms of reference. These are two very important topics as they focus on the interaction between Indigenous and Non-Indigenous Australians, fostering a relationship a relationship of trust, respect and understanding.

Aboriginal cultural identity is shaped by the Aboriginal people’s unshakeable determination, spiritual connection, reliance, and understanding of animals and the land they share with them. Oodgeroo of the tribe Nunuccal’s poetry represents Aboriginal culture by showing the responder that these values, even under the force of European settlement, have remained untouched within the identity of Aboriginal peoples. Oodgeroo’s poems, “The Ballad of the Totems” and “Time is Running Out” (both published in ‘The Dawn is at Hand’, 1966) are poems which highlight Aboriginal people’s connection to the land, connection to animals, and how European and modern ways of life have challenged the Aboriginal ways. Ultimately Oodgeroo’s representation of Aboriginal

(Sub-Point # 1) The type of meat that the people of Australia eat may come as a surprise to those of us living in the United States. While we are used to cows and chicken as our main sources of meat, the most popular meat in Australia is actually Kangaroo meat. Similarly, emu, crocodile, ox tail, and wombats all appear on the Australian menu. Australia also has a unique variety of fruit including sapodillas, star apples, and carambola.

The Ngunnawal People have been living within the borders and surrounding mountains of the Australian Capital Territory for over 25,000 years. The way the Indigenous people used the land to live off was extremely efficient and sustainable. They had a bounty of knowledge about the land surrounding them, and over generations, devised resourced management skills to ensure maintenance of the animals and plants, and most importantly, the land in which provided these things. Aboriginal culture existed long before Captain Cook arrived in Australia in 1770. He claimed the land to be "Terra-Nullius", meaning that the land did not belong to any person. This claim obviously seemed ludicrous and crazy to the Indigenous people whom already lived on the land.

When hearing the word indigenous people, we tend to think of them as a whole and not as being a part of different individual groups. Each indigenous culture is distinct and unique. However, society still tends to connect some, if not all of the indigenous cultural stories. While many peoples may express similar worldviews and a common indigenous identity, their cultures are nonetheless based on different histories and environments. We might never be able to fully comprehend the amount of struggle that indigenous people faced, but it is important for us to learn about the unseen truth that society hides from the public.

Aboriginal and Torres Strait Islanders are the first people of Australia. The culture of Aboriginal and Torres Strait Islander people is dynamic and continues to evolve and develop in response to historical and contemporary circumstances. The Australian Government recognises that dispossession, interruption of culture and intergenerational trauma have significantly impacted on the health and wellbeing of Aboriginal and Torres Strait Islander people, and that they share a continuing legacy of resilience, strength and

Belonging to the land and to each other is fundamental to Aboriginal and Torres Strait Islander people and their culture. Connections with the land, families, clans and communities are at the core of Aboriginality. It is through these connections that nurture belonging from which Aboriginal peoples identities and cultures emerge.

Representation plays a pivotal role in comprehending and interpreting the complex world around us. According to Stuart Hall, “representation is an essential part of the process by which meaning is produced and exchanged between members of a culture (Hall The Work of Representation 1997). How adequately one represents one’s own self or the world around them is a matter of prime concern for everyone ranging from critics to common man. However, no representation is neutral and it involves issues of power and control. Much postcolonial scholarships revolve around this issues of power and politics of representation with the deployment of what Foucault has popularly termed as “discourse”. Employing the Foucaultian discursive approach, Edward Said’s

Australia is the only country in the world that is additionally the oldest continent of them all. This country/continent is known for it’s animals, landmarks, and monuments such as the Great Barrier Reef, the Sydney Opera House, the Outback, kangaroos, etc. The indigenous people of Australia are known to have the longest continuous history of any group of humans. Not only is Australia a democracy, but it has a queen, a parliament system, and more as well. Australia additionally have a very open market with minimal restrictions on imports of goods and services. Now, it contrasts even more than it used to be. Australia has a long history of their people, they are run by several different forms of governments, and they’re very spacious in the trading community with worthy value, but throughout time the country of Australia has changed in diverse ways.

Religious and spiritual feelings come from the soul8, meaning that they can not be seen by others, but images can be expressed through art. Religious art adds to Australian society by showing natural and artistic beauty to God’s message. Spiritual art connects people to the realism of the world while also adding meaning to life. Indigenous Australians have been using art for many years to express their spirituality and beliefs, through ceremonies, rituals and paintings. Artwork creates a visual imagery in the viewer’s mind, to portray messages of religion and spirituality into Australian society and