Christianity explains salvation as redemption by God’s grace through faith from unrighteousness and sins to Cleanliness, also known as Salvation. The Bible explores salvation in different perspectives including reconciliation, redemption, ransom, forgiveness, and justification. Even though the Bible is a unitary book, the new and the old testaments present salvation in different aspects. However, the different aspects are complementary. In fact, the Old Testament presents many prophesies about salvation that was fulfilled in the New Testament (Kärkkäinen 87).
This is supported by Alexander (2006) when he says that the word canon signifies a rule and it was used by Christian Fathers to designate the inspired scriptures. http://www.foundationsforfreedom.net/Topics/Bible/Bible_Canonization.html defines canonisation as the process by which the community of God's people accept certain scriptures as divinely inspired and authoritative. According to https://www.thefree dictionary.com/canonization canonisation is to include in the biblical canon, to approve as within canon law or to treat as sacred. Considering the above definitions I can define canonisation as a process by which the Christian community determine whether writings are inspired by God so as to consider those scriptures sacred and to include them in the biblical canon. When a book conforms to the canon or passes the test of authenticity it becomes a canonical book.
The primary purpose, according to John 20:31, is that the readers, “may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” One website coexists with this, describing John as “not an autobiography” but “an aid to personal faith” (Akostenberger). However, the purpose has still been debated. For instance, the very statement from John 20:31 is interpreted as either to strengthen the faith of those who were already saved or so those who are not saved may believe in Christ. The former is regarded as the primary theory, while the latter is seen to be its significant secondary purpose (Hwang). Another theory by H. Windisch seemingly overlooks John 20:31, stating that the Book of John was written to supersede the other gospels.
Because of the Jewish influence on the disciples in to Rome, the concept of legal justification was affecting the thinking of the disciples. Judaism proposed that one was justified by meritorious keeping of law in conjunction with atonement for sin by meritorious deeds. This system of justification, commonly referred to by Bible students as legalism, had made significant inroads into the church. This thinking attacked the grace of God, and thus, Paul wrote in chapter 1-8 a defense of the fundamental principle that men are saved by the grace of God. (2).
The reminder is that they are incredibly blessed, but spiritually. D. This is to remind us that we are blessed in ways that the world around us will never understand. E. As Christians, we need to understand what the Lord has done for us! F. Notice the words “In Christ” or “In Him” as we study. 2.
Which is also why the portrayal of Jesus is realistic as this was in the bible. As for the other characters, like in the synagogue, their faith was portrayed realistically as well. Their faith could be described as strong in that they’re of course skeptical when someone walks in saying that they are the messiah. The film helped with the portrayal of all this by the effects like the camera angles, the music, his voice, and Jesus always looking confident and well groomed. I see the elements of redemption and trust in this film.
Isaiah sees this son of David, a “Prince of Peace” who establish and uphold the kingdom with justice and righteousness. The covenant is fulfilled when Gabriel announces the conception of Jesus in Mary, who is to be the King of David’s kingdom, David and his descendants’s strong faith in God result in God doing His job and establishing that kingdom through His
All the saints, therefore, are members of Christ and of the church, which is a spiritual and eternal city of God. It also fails to realize that Jesus is speaking of a spiritual reality. But other protestant Christians view it as a symbolic of the real elements, “… did not change into … nor did they somehow contain the body and blood of Christ… symbolized … and they gave a visible sign of the fact that Christ himself was truly present.” The third view is persuasive, because Jesus and the apostle remind the believers to observe it as symbol in remembrance of him. The views which are mentioned above fail to recognize the symbolic character of the Lord’s
Thirdly, Jesus is God’s son and the redeemer of the whole world (John 3:16). While other religions believe that Jesus was just a prophet, Christians believe that Jesus is God’s hope for the salvation of those who believe. The story of Jesus presented in the Gospel is foundational in a biblical worldview. The Gospel story can be simplified into three main limbs: Creation, Fall and Redemption. The fourth truth held in a biblical worldview is that the Bible is God’s holy Word (2 Timothy 3:16, 2 Peter 1:20-21).