THE ACTS OF THE APOSTLES
a. General Information
The Book of the Acts of the Apostles begins with the ascension of Jesus to heaven as a continuation of the final chapter of Luke. The goal of the Acts is to link the words of Jesus with his acts and the actions that the disciples carried out for him. The book narrates the acts of the followers of Christ as the Holy Spirit acted through them and this allowed the expansion of Christianity in the region. The author of the text uses the Acts of the Apostles as a reflection of the events that occurred in the Gospel of Luke and this is proven by the narration of similar events in both books. For Luke, the Acts the Apostles is a continuation of the Gospels because “the church preserves and maintains the same ethical and spiritual qualities that distinguished Jesus’ career.” (Harris, 2002: 287) In other words, Luke sustains that the Church must honor the work that Jesus carried out.
The Acts of the Apostles are divided into ten sections as follows:
(1) Prologue and account of the
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Luke also highlights the behavior and deeds of certain characters as role models of Christianity. In addition, he emphasizes the innocence of Jesus and other characters against Roman accusations. The Acts are in fact, the narration of the fulfillment of God’s promises to the Israelites through the acts carried out by Jesus and his disciples. This biblical book covers the idea of universal salvation by accentuating that Christianity is a means of deliverance for all communities. On that same note, the author goes further by providing examples of God’s promises being fulfilled for non-Jewish people which began in Samaria and Syria. From chapter 13 forward, the Acts of the Apostles stresses the role of the newly emerging church. Harris states that
The film adaptation of the religious musical Godspell composed Stephen Schwartz and John-Michael Tebleak attempts to revitalize Christianity by expressing the teachings of Christ as expressed in the Gospel of Matthew in contemporary terms. Structured through parables primarily sung but also enacted through puppetry, storytelling, and skits; the main point of the film is to translate complex philosophical ideas into terms easily understood by a modern-day audience. In the Bible, Jesus illustrates his teaching to his disciples through stories of everyday situations. The play/film accomplishes the same task, but because Godspell is set thousands of years later, the details of the stories are once again modernized to the intended audience. The
The Roman government in the first century A.D saw several horrific and inhumane rulers who killed and tortured people. It is easy for one to look at horrible rulers and think of every way possible to defy the government. But, Paul tells his reader in Romans 13 that man is supposed to be subject to the governing authorities. Paul says that a ruler is “God’s servant to do you good.” Why is Paul saying that we should be subject to the government even if the government is corrupt and against God?
When it comes to knowing and learning the religions of the world one must approach them with a critical mind. One cannot simply just believe every religion and know have their own view points. David Van Biema presents his ideas about Christianity and Jesus in “The Gospel Truth?”. Van Biema’s main point is about how “Matthew, Mark, Luke and John… is notoriously unreliable,” . Van Biema writes about how one cannot be completely sure about whether to believe if Jesus actually said what is written in the bible, he continues to say that Jesus may even be an “imaginative theological construct” .
At last, the book will recommend we discover approaches to meet the Biblical story with the social account (240-242). He grounds his examination on four scriptural tenets: the incarnation, general disclosure, basic effortlessness, and the imago Dei
Jennah Durbin The martyrdom stories of early Christianity offer a biased glimpse at Christian life and the obstacles the movement had to overcome to grow and be respected. While most martyrdom stories share attributes, such as the culturally masculine attributes of the Christians and the emphasis of opposing groups like the Jews, one story, The Acts of Paul and Thecla, stands out. It lacks a key feature commonly used to define “martyrdom”: the death of the Christians, in this case Paul and Thecla. Also, while most martyrdoms focus on an apostle, who is almost always male, or a group of Christians, The Acts of Paul and Thecla focuses on Thecla, Paul’s female convert, and not Paul himself.
Leaders of Southern Baptist Convention have called on Christians to love refugees rather than fear them, saying that the current approach of many churches in dealing with refugees is "far more American than it is biblical." The leaders were speaking at the Great Commission Summit, held at Southern Baptist Theological Seminary between March 29 and 31. " Whatever response is seen [in our churches] often seems to come from a foundation of fear, not of faith, flowing from a view of the world that is far more concerned with the preservation of our country than it is with the accomplishment of the Great Commission," said David Platt, president of the International Mission Board.
Scholars have been reading and interpreting the Bible for centuries. Historians and theologians continue to debate the meaning and importance of the journey, miracles, parables, and teachings of Jesus. In reading the gospel of Luke and Drew Hart’s book, Trouble I’ve Seen: Changing the Way the Church Views Racism, similarities can be drawn between the differing portrayals of Jesus and those individuals that Jesus was seeking out. Here, we will take a closer look at who Jesus is through the words of the gospel of Luke, how Hart understands and describes Jesus, as well as where the two cross over. Unlike the other gospels, Luke recognizes Jesus as the universal Christ and compassionate savior.
Introduced were the three main characters that are the focal point in the Christian worldview, including God who is sovereign and a triune God, humanity who began life in God’s good graces, but quickly fell away because of idolatry and bad choices early on, and Jesus, the Savior who came and rescued them. Crucified and then resurrected, Jesus restored humanity’s relationship with God and because of God’s infinite love, through grace, promised them life eternal. Through this, benefits and strengths of the Christian worldview were brought to the forefront along with some challenges that believers face. Finally, this discussion revealed my own beliefs in relationship to the Christian worldview.
Christianity is arguably one of the the most influential and important aspects that originated in western civilization. The religion started out as a small sect of Judaism and a man named Jesus spreading his word with a few followers. For centuries, Christians in Rome endured persecution and secret worship. With the appeal of eternal salvation and the hierarchy of the church, Christianity gradually spread, began to rise, and eventually became the prominent religion in Rome. Today, Christianity is the most widely practiced religion in the world.
Given the vast number of issues that Zoroastrianism, Judaism, and Christianity share, it is not contestable that there must be clear connection between them. The concern, therefore, should not focus on the existence of connection, but how the connections came into existence. Considering the religions from another point of view, they still reflect a dozen of differences. The current paper seeks to compare and contrast the three religions: Zoroastrianism, Judaism, and Christianity. Beginning with the similarities, the three religions trace their origin and early history in the Middle-East.
The first scriptural passage in the Acts of Apostles I am going to talk about is Chapter 9, “Saul’s Conversion.” In chapter 9, Saul went to the high priest and asked him for the letters to the synagogues in Damascus and that if he finds any men or women that belong to the way he will bring them back to Jerusalem. During his journey to Damascus, a light from the Sky appeared around him and he heard a voice say, “Saul, Saul, why are you persecuting me?” Saul later learned that this voice was Jesus, and as the light disappeared Saul tried to open up his eyes but couldn’t. Saul was original a person that hurt the holy ones but after the encounter with Jesus he got baptized and started to preach the name of the lord.
The Pharisees, Sadducees, and Herodians were the principal political/religious groups who held authority and power over the Jews during the time of Jesus. Jesus repeatedly warned His disciples to beware of the leaven of the Pharisees, the Sadducees, and of the Herodians. In using the word “leaven”, Jesus is essentially warning His disciples to beware of the corrupted teachings and doctrines of these leadership groups. Despite the teachings and doctrines of the Pharisees and Sadducees being quite different, and the Herodians being more of a political party, these leadership groups were all united in opposing the claims of Jesus. This essay intends to expound upon what exactly the teachings and doctrines of these groups were.
(Acts 15) At the Jerusalem conference, the issue of whether or not Gentiles had to convert to Judaism was debated. The church came to the decision that Gentiles should remain Gentiles after they become a part of the church as long as they adopted the ethics of Judaism, only worshipped the God of Judaism and read only Judaism’s scriptures as authoritative. This stresses Gentile acceptance. By including the reaction of the church, Luke is able to convey his idea that Judaism is impressionable during his time.
They’re Matthew, Mark, Luke, and John. Some of his most trusted apostles. The gospels inform us on Jesus teaching and life. This is why we know the correct way we should live our lives and how to achieve the ultimate goal, heaven.
It should be noted that the paper will be narrowed to the Catholic Church’s position on baptism. The terms Church and Catholic will be used interchangeably. Lastly there would be a synthesis with regards to the outlined importance of Christian baptism in John 3. The encounter between Jesus and Nicodemus and its interpretations