Summary of Acts
Acts is the fifth book in the New Testament. The tradition from the earliest days of the Church has been that Luke the physician, a companion of the apostle Paul, wrote both Luke and Acts (see Colossians 4:14; II Timothy 4:11). The book was likely written in 63 AD or later. Although nothing is known about Theophilus, it is clear, that is whom it was written to. The spread of Christianity and the ministry of Paul, is the theme of the book of Acts as it records the early history of the Early Church. The book of Acts records the return of Jesus to heaven after His death and resurrection. The Jewish people were about to celebrate the annual feast called Pentecost. Acts records the descent of the Holy Spirit upon the new church
Setting the Stage A. An approximate chronology of Acts: The Ascension (Acts 1) 30 AD - Matthias chosen by Lot (Acts 1:12) 30 AD - The Holy Spirit comes at Pentecost (Acts 2) 30 AD - Peter heals and preaches (Acts 3) 30 AD - Peter and John arrested and released (Acts 4) 30 AD - Believers share all (Acts 4:32) 31 AD - Deaths of Ananias and Sapphira (Acts 5) 30 AD - Apostles preach and heal (Acts 5:11) 31 AD - Stephen’s speech, stoning, and death (Acts 6, 7) 31 AD - Saul persecutes the Church (Acts 8) 31 AD - Philip in Samaria (Acts 8:3) 31 AD - Simon the Sorcerer (Acts 8:9) 31 AD - Philip and the Ethiopian (Acts 8:26) 34 AD - Saul’s conversion (Acts 9) 37 AD - Peter preaches to the Gentiles (Acts 10, 11) 42 AD - Barnabas sent to Antioch (Acts 11:22) 42 AD - Peter led from prison by the Angel (Acts 12) 44 AD - Herod Agrippa dies (Acts 12:20) 48 AD - Paul’s First Missionary Journey (Acts 13) 48 AD - Paul preaches in Pisidian Antioch (Acts 13:14) 48 AD - Paul and Barnabas in Iconium (Acts 14) 48 AD - Paul and Barnabas in Lystra and Derbe (Acts 14:8) 48 AD - Paul and Barnabas return to Syrian Antioch (Acts 14:21) 48 AD - Return to Syrian Antioch (Acts 14:24) 48 AD - The Council at Jerusalem (Acts
For Centuries the interpretations of Paul’s letters have been centered on them apparently being of Judaist works and legalistic. Kent L. Yinger’s 105-page book, The New Perspective on Paul: An Introduction, Yinger studies the history of NPP via E.P Sanders 1977 publication of Paul and Palestinian Judaism: A comparison of Patterns of Religion. He details Sanders views and main arguments of NPP in the book since these are what laid the groundwork for the new perspective. He uses historical background and an outline format in each chapter as a method to illustrate new aspects to the perspective of Paul. Yinger, who is pro-NPP, attempts to introduce these topics in lame terms to prevent confusion and create clarity in understanding the new
b) Pentecost through the conversion of Cornelius the Centurion In the second section of Acts, the message of the gospel spreads beyond Jerusalem and reaches the Gentile population, including Cornelius the Centurion. This challenges the traditional boundaries of Judaism and demonstrates the extent of God's love and salvation. c) Paul's ministry around the Roman Empire In the third section, Paul embarks on multiple missionary journeys, facing opposition and persecution as he spreads the message of the gospel throughout the Roman Empire.
Pentecost is a feast that celebrates the holy trinity and the coming of the Holy Spirit and the third person of the trinity. What Has Happened? Just the other day all of the disciples were gathered in a room, then suddenly the room was filled with a violent blowing wind that had come from heaven. The disciples saw tongues of fire that then came to rest on them. The disciples were filled with the Holy Spirit and they began to speak in their native languages as the Holy Spirit
The book of ACTS was important back in the time after Jesus' death, up to the present day. The foundation of Christianity is what we believe from the effect of Jesus giving up His life for our sins. Luke wrote ACTS to make sure the Christian doctrine was followed the right way. There are 3 basic insights that came to my mind when studying ACTS. The first main insight to me was the Ascension of Jesus Christ, Acts 1:9-11 (pg 197, 198).
We will learn that Paul is reborn in the way that he has transformed himself into a magician, and his name is also changed to Faustus Legrand from Paul Dempster. He can now speak various languages. Unlike before, he is not so pleased to see Dunstan, and does not want to see her mother that his birth drove his mother mad, and that he does not wish to revisit the sadness of his past. We can see that Paul has created his own, separate identity from the one he was born with. Paul was not a village favourite, and many people disliked him for being the queer and persistently unfortunate but now many people attend his shows to watch him do magic tricks.
In Acts 2, the disciples are gathered for Pentecost, which is on Sunday, and they have just received the Holy Spirit Jesus had promised them. Here is when the kingdom is established. The necessary influence comes from the idea that, Jesus said to partake of it when the kingdom was established, which it was on Sunday, so we must continue to partake of it on
The beginning of the New Testament is like the beginning of a “new world” because the historical, societal and cultural background has changed a lot since the Old Testament. We start to ask questions about what has happened. Some differences include; Pharisees and Scribes are now part of the New Testament, there are new groups and situations, it is never mentioned that Jesus grew up in Nazareth in the Old Testament, and the New Testament is written in Greek instead of Hebrew like the Old Testament. The start of Acts chapter 13 also starts a “new world”. As the gospel goes on the Jewish roots enter the Gentile world.
The new Testament is the literary product of a dynamic encounter between two strikingly different cultures of antiquity the Jewish and the Greek. The New Testament is collection of twenty seven Christian document, written in Greek and added as a supplement to a Greek edition of the Hebrew Bible known as the Septiaginl (Harris, Page 4). The New Testament is the early Christian community produced many writings during the period when the New Testament books were composed (c.50-140 CE), most were not accepted into the canon, the official list of church approved documents. The process of coanonization continued for several centuries; it was not until 367 ce that a canonical list corresponding exactly to the present New Testament first appeared,
As God has been working toward reconciling the world back to himself he has also been redeeming and restoring it. In Acts, Peter is recorded as saying, “Heaven must receive him until the time comes for God to restore everything… (The Holy Bible).” Then, in Revelation, John writes about God creating a new heavens and a new earth, and after this John writes, “He who was seated on the throne said, ‘I am making everything new!’ (The Holy Bible).”
In Chapter 4, Acts of the Apostles, Warrington, specifies, “The Spirit baptized and fill them, provided guidance, reveals sin, empowers people for service, inspire prophecy, and inspires and supports the proclamations of the Gospel.” God the Father fulfilled his promise to give them the Holy Spirit as a sign of forgiveness. During the first century, Jews and gentiles’ community had idolatry. Warrington, discuss about the Pentecost day when Jews were filled with the pneuma. The Spirit chose who He wants to baptize with the gifts.
The author is referenced several times in the New Testament starting in the book of Acts and finally in the book of Mark was probably written in Italy, and perhaps even Rome. This book has 16 chapters and is the shortest book of the four gospels. However, the details of the events and miracles of Jesus in this book are
Because of his attribution to the New Testament as writing 13 books in the total of 27 books, Paul even considered himself “as little more than an ambassador or emissary for Jesus” (Powell, 231). Paul is the person who had oppressed the church. After that, on the road to Damascus, when he experienced a rendezvous with Jesus, he became a Christian missionary. Discussing particular theological issues, Paul’s epistles are written to a specific person or a specific group of people. Paul’s epistles are to Romans, two to Corinthians, Galatians, Ephesians, Philippians, Colossians, two to Thessalonians, two to Timothy, Titus, and Philemon.
It is believed that it was written around AD60, due mainly to the belief that acts was written after Luke (Hindson, 2013, p. 374). The main theme of Luke is that Jesus was the perfect sacrifice for our sins. He came in human form to rescue us from our own sins as Luke 19:10 says, “For the Son of Man came to seek and to save the lost”. We all deserve to be lost forever
Paul’s pneumatology found in his writings has been a matter of interest in recent New Testament scholarship. Gordon Fee has been a great contributor in this area and in Paul, the Spirit and the People of God he outlines the various elements found in Pauline pneumatology giving us greater insight into this subject. In this paper I will highlight some of these elements that are unique to Paul and are not found in the Synoptic Gospels and Acts. The first distinctive of Pauline pneumatology is the way he sees the Spirit as God’s personal presence. For Paul, the coming of the Spirit meant that God had fulfilled the promises He had made to Jeremiah and Ezekiel when He said, ‘I will make a new covenant with the house of Israel’ (Jer. 31:31), and