The excavation of the African Burial Ground was an exciting time for the advancement of research and discovery of new knowledge. Research teams everywhere tried to collaborate on the project to conduct their own research, some demoralizing to the deceased. The New York Metropolitan Forensic Anthropology Team (MFAT) was highly concerned with gaining data towards the development of racial identification, in the name of biological anthropology. Racing methods look solely at the physical differences between Europeans and Africans, putting people on a spectrum of physical superiority and legitimizing the institution of slavery. MFAT focused on the absence or presences of stereotypical traits of Africans such as extreme jaw prognathism, extended …show more content…
No data could be shared about descendent connections or variation between continents; they solely wanted to point out the differences, the eugenics, between those in the African Burial Ground and the Euro-Americans. Blakey and Roche (1997) comment that members of the New York descendant community often identified this research troubling and that, “the methodologically constructed black identity by MFAT is dissociated from any particular culture and history, creating an identity that is culture-less, history-less and biologically shallow” (p.88 & 89). Therefore, why should someone’s relative be disturbed for the promotion of discrimination based on race? The research that MFAT was trying to publish was harming to the dead and the descendant communities. This data provides a misrepresentation of the work that has been done to understand the historical value of the site and the Africans buried there. The research was unethical, does not follow the guidelines of the Vermillion Accord (1989) set by the World Archaeological Congress. The Vermillion Accord serves to highlight the ethical responsibilities archaeologists have to the dead and the descendant
In the Immortal Life of Henrietta Lacks by Rebecca Skloot, the author demonstrates the harsh realities that many African Americans faced in the medical and scientific field during the mid 20th century. The author shows the unjust practices of this time period through interviews with the Lacks family and medical professionals. These harsh realities are proven when Skloot talks to Henrietta’s family. Henrietta’s husband, Day, explains how they took samples from Henrietta’s body without consent when Skloot writes, “Day clenched his remaining three teeth. "I didn't sign no papers," he said.
but I do not think about what that means nor what means for my other identities nearly as much as I probably should. While the captured Africans, repressed Native Americans, and the European settlers that fragmented them are all parts of my ancestry and have led to my current identity, my identity now is so vastly different from their modern counterparts. Let me begin with the dominate culture that makes up the bulk of my identity, African
This chapter addresses the central argument that African history and the lives of Africans are often dismissed. For example, the author underlines that approximately 50,000 African captives were taken to the Dutch Caribbean while 1,600,000 were sent to the French Caribbean. In addition, Painter provides excerpts from the memoirs of ex-slaves, Equiano and Ayuba in which they recount their personal experience as slaves. This is important because the author carefully presents the topic of slaves as not just numbers, but as individual people. In contrast, in my high school’s world history class, I can profoundly recall reading an excerpt from a European man in the early colonialism period which described his experience when he first encountered the African people.
In the novel, Burial Rites, Hannah Kent draws upon the symbolism and imagery of nature and the supernatural to highlight the central protagonist 's approaching death by execution. Symbolic ravens are scattered throughout the text and provide a sense of constant foreboding in a natural setting that is equally alarming. The Iceland of 1829 is a harsh physical environment with a social structure strongly influenced by both superstition and strict social guidelines. Within this structure, the doomed Agnes 's fatalistic perspective is a reminder that her life and eventual death are shaped by forces beyond her control. While Kent 's use of imagery is usually focused on Agnes 's approaching death, and the waiting she must endure, it also serves
A memorial site designed by Rodney L¿on was completed in 2007. The memorial consists of a sunken Libation Court (gathering space for cultural ceremonies). It is surrounded by a Circle of the Diaspora inscribed with signs, symbols, and images of the African Diaspora. A Wall of Remembrance describes events that contributed to the African Burial Ground 's creation. The reinterment locations are marked with four Ancestral Pillars.the African Burial Ground is possibly the only preserved, urban, eighteenth-century African cemetery in America.
The Indian Removal Act was signed in 1830 by President Andrew Jackson to remove the Cherokee Indians from their homes and force them to settle west of the Mississippi River. The act was passed in hopes to gain agrarian land that would replenish the cotton industry which had plummeted after the Panic of 1819. Andrew Jackson believed that effectively forcing the Cherokees to become more civilized and to christianize them would be beneficial to them. Therefore, he thought the journey westward was necessary. In late 1838, the Cherokees were removed from their homes and forced into a brutal journey westward in the bitter cold.
Common rebuffs to that statements often include microaggressions as a reoccurrence of racism, but if biology is added to the mix, it adds something very concrete to the argument. Ultimately, it adds credibility to the idea that racism manifests itself in different ways. I chose this article because of the way it addressed race. It doesn’t handle it lightly, but it doesn’t completely disregard it either. This article presents a more comprehensive view for me; the discussion that we had on race didn’t sit well with me, and Gravlee’s arguments allows me to reconcile anthropology with my own personal views about the validity of
In the essay, “A Genealogy of Modern Racism”, the author Dr. Cornel West discusses racism in depth, while conveying why whites feel this sense of superiority. We learn through his discussion that whites have been forced to treat black harshly due to the knowledge that was given to them about the aesthetics of beauty and civility. This knowledge that was bestowed on the whites in the modern West, taught them that they were superior to all races tat did not emulate the norms of whites. According to Dr. West the very idea that blacks were even human beings is a concept that was a “relatively new discovery of the modern West”, and that equality of beauty, culture, and intellect in blacks remains problematic and controversial in intellectual circles
Throughout chapter three of The Myth of the Negro Past, Melville Herkovits writes about the African culture back before slaves were brought to the Americas. He refutes many previously thought ideas that African Americans have no past or shared culture which the myth in the title of the book. In chapter three entitled, “The African Cultural Heritage,” Herskovits argued that African Americans descended from a people with a rich series of cultural traditions (Willaims 3). One of the aspects that Herkovits looks into is death in the African family and funerals rites. The ties between ancestors and gods are extremely close in Dahomey and the Yoruba cultures, he even says the power of man doesn’t end when that person dies,
#3-Examining how death and the losses were addressed within my African American family is openly discussed and always some one’s fault. The experience of my grandmothers death relates to the statistics of the life expectations of African America. According to (Walsh 2004 p. 56) African American woman life expectancy for older adults is 70.2 years and African American men life span is 66.1 according to the national Vital Statistics Report (Volume, 47 NO.28). My grandmother died young
Walker’s statement on the bottom of page 69 and the top of 70,”what now masquerades as World History is largely fictitious.” raises a serious topic that causes extremely heated debates. Agreeing with the statement, I understand that Walker wants the truth of Africa and its people to be heard and believed. European historians seized and intentionally manipulated history in order to create the idea of them being the founding fathers of the African civilization. When Europeans first began their journeys to Africa they were completely baffled in the discovering of something they were intimidated by. Africa was not a place that was meaningless and worthless, but instead to their surprise it was a place that was rich in culture.
In the article, “Breeds of America: Coming of Age, Coming of Race,” which was first published in the Harper’s magazine, William Melvin Kelley recalls his “confusing” childhood of being a colored citizen in the United States. He begins his memoir by portraying a simple skin comparison with his friends. An Italy kid was blushed because he had a same brown skin color as Kelly does under the sun. Kelly raised a question about that blush: why would brown skin make the Italy kid embarrassing? Then Kelly introduces the unfair collision of race and culture.
This shows that this passage is not exclusively directed to writers or immigrants but to anybody who deviates from American-born white. Within the essay, examples from personal experience, public news, and historical
This inclusive and expansive method of determining identity established relationships and was the basis of social identity in their hierarchal class society (Kauanui, 2008, p.38) In contrast to this, the 1921 Hawaiian Homes and Commission Act imposed an arbitrary blood quantum in an effort to measure cultural orientation. In order to claim indigeneity, one had to have at least 50% blood “purity”. Although this 50% rule was viewed as more “scientific,” the blood quantum made assumptions about indigenous concepts of genealogy which undermined its fluidity and attempted to quantify race, a
Her tragedy reflects not only the sexism in the African American families in early 20th century, but also the uselessness