A people’s relationship to their culture is the same as the relationship of a mother and her child. 80% of African Americans are a direct descendent of some sort of a slave brought into the United States during the 1800s. The children of slaves were taught to respect their parent’s African heritage from their mother country but as the slaves’ children had children and more and more generations were produced, the inevitable and unstoppable adoption of American culture and traditions occurred. As Martin Luther King once proclaimed, “one can live in American Society with a certain cultural heritage… and still absorb a great deal of this culture. There is always culture assimilation” (King 1964). The mixing of those two divergent cultures resulted …show more content…
But as she was raised on a farm and knew little to nothing about Africa, her new persona is empty and meaningless and begins to represent her division from her family and her true self. In becoming educated, she fails to realize that she is ostracizing herself from her past and her background and unknowingly chooses to only respect what her world has become and cares about nothing about her own past, simply lifestyle. Both the lack of and the accumulation of education harm the small family and represents the estrangement of the older daughter and sister, Wangero. The short-lived education of the mother coupled with the inadequate schooling of Maggie shelter them and discourage them to hope or try for a “better” life but on the other side of the scale, Dee’s insatiable quest for knowledge, exhibited when she was younger with her forceful reading, has alienated her from her community and family. The quilts (being “pieced [together] by Grandma Dee and then Big Dee” (55) using old clothes, their grandmother’s dresses, their grandfather’s paisley shirts, and a piece of their great-grandfather’s Civil War uniform) whose ownership Dee and her mother disagreed over symbolized the contrasting interpretations of African American’s culture, traditions, and heritage. Wangero’s view, reinforced by the formal education that she received, is that the ancient African …show more content…
Using intense symbolism and characterization, Alice Walker introduces the silent struggle between the interpretations of what African American culture should be, more African or more American, and how it should be treated, whether treated like a living component of one’s identity or treated as a painting at an art museum, hung up for all to see and not touch. Laying underlying in every conversation about the past, the scuffle between which way the culture should lean, causes arguments in every social class, background, gender, and age of African Americans. Walker takes a stance on this controversial topic and recounts a story of mother and daughter against daughter, old fashioned against contemporary, daily life against
Dee still has yet to educate her family but counties to make fun of them and chastise them about not having the cognitive ability that she us. Dee moved toward other traditions and went again her own traditions involving her on family, in resulting in quest if trying to link into her “African
For Arts, I will be looking at the Smithsonian National Museum of African American History and Culture (NMAAHC) as the sponsee and Bank of America (BOA) as the sponsor. I am not sure if this is a good fit. I say this because according to an article published in the magazine American Renaissance by Jared Taylor, BOA was ordered to pay $335 million to settle charges that its discriminated against non-white borrowers (Taylor, J., 2011). They also steered blacks and Hispanics more often than they did whites into costly, risky, sub-prime mortgages. The primary goal for BOA is to improve image.
In Chapter 1 and 2 of “Creating Black Americans,” author Nell Irvin Painter addresses an imperative issue in which African history and the lives of Africans are often dismissed (2) and continue to be perceived in a negative light (1). This book gives the author the chance to revive the history of Africa, being this a sacred place to provide readers with a “history of their own.” (Painter 4) The issue that Africans were depicted in a negative light impacted various artworks and educational settings in the 19th and early 20th century. For instance, in educational settings, many students were exposed to the Eurocentric Western learning which its depiction of Africa were not only biased, but racist as well.
Name: Tutor: Course: Date: Legacy of Blackface Minstrelsy In the 19th century, the history of American entertainment had one popular and peculiar form that was referred to as the blackface minstrel act. The act was supposedly an American indigenous act that was performed by artists who were black faces.
Lonnie bunch is the founding director of the Smithsonian’s National Museum of African American History and Culture. On her first day, she approaches the receptionist and is met with blatant disrespect when Lonnie inquiries about her office being locked. Eventually she had to break into her own office when no one cares to help, my question is, was the disrespect only because she is African American? Racism is still apart of our world today, however, we’ve come a long way as a nation. This museum is a breakthrough for the African American community.
Growing up together under the same conditions clearly created two very distinct individuals with contrasting views regarding their past, present, and future. When Dee arrives home from college, she portrayed herself as higher class; she put herself above her family and her past. During her visit, she was looking for valuable things to have in her home. While looking around, Dee notices two handmade quilts containing pieces of clothe that date back to the Civil War.
My understanding of my ethnic culture is African American once was an oppressed group of people in the United States of America. African Americans were enslaved by Caucasian Americans and was treated as property. During the times of oppression, African American was not prohibited to read or write, to maintain stable family relationship and to have human rights. This traditions of the African American culture are emplace so the generations of African American can experience the rights other African Americans were
(NAMI p. 3) Furthermore, Cultural Trauma probes the internal conflicts over the form and meaning of representation and culture in successive generations of black Americans after slavery. (Washington p.2). Black identity stemmed from cultural trauma during slavery. “African American”
She doesn 't know how hard life is with her sister and mother. Dee only cares about what she wants and she talks down on her family. She believes her sister could not use the quilts in a way she thought they should be used. " Maggie can 't appreciate these quilts!" she said.
These quilts are a ways of honoring her African American heritage and to be given these was very significant in their culture. For once Dee sees the historical background because of the stitching and material used, but doesn’t find any use in using them. Dee is going to try and convince her mom to let her keep the quilts, when Dee says, “Maggie can’t appreciate these quilts!” (Walker 721) and “You just will not understand. The point these quilts, these quilts!”
Dee is a girl who lived with her mom and her sister Maggie, but she wasn’t like them at all, she was different than her sister and her mother. Mama was collecting money to take Dee to school in Augusta. Dee liked to be fashionable, she always wanted nice things. Dee changed allot in the story, she changed after she went to study in school.
In attempts to reconnect with her African roots, Dee has changed her name to Wangero Leewanika Kemanjo. Dee has also taken an interest in embracing her African heritage and has dressed in traditional African clothes to visit her mother. Her mother knows that Dee’s intentions are not genuine. Worrying more about taking pictures of her mother and collecting items that represent the African culture to take back home, Dee neglects to spend time with her family. Her mother notices that Dee, “Lines up picture after picture of me sitting there in front of the house with Maggie cowering behind me.
Mama wanted nothing but the best for her; she did everything in her power to get her to college because she wanted her to have a better life than she did. However, Dee used her education against Mama and Maggie in efforts to present her culture in a “better” way. Changing her name to Wangero because her birth name “Dee”, as she informed them “I couldn’t bear it any longer, being named after the people oppress me” (Walker 27). In contrast, Mama and Maggie never changed the way they dressed “African descent” or change their names to portray their true
African American Studies was a great experience. Has opened my eyes to my surrounding and the world around me. This course with Dr. Sheba Lo, was something out of me confront zone. I learned so many things from race to cultural to the importance aspect of African American. We are isolated to an environment that hide so much history that we all don’t think they are important to who we have become.
The people from Africa were generally part of early American history; however, Africans had experience slavery under better conditions compared to the conditions imposed by other civilized society. From the Egyptian Empire to the Empire of Songhai, slavery was practice for the betterment of their society, however, foreigners invaded these regions and took their slave, their ports and impose these people to a life of servitude in the Caribbean islands and in the English’s colonies. Furthermore, the African American slaves were an active agent of society in the earliest period of American history; they have brought new religious practices to their community; for instance, they constructed networks of communities; they had fought in war alongside