False Witness In Islam
This assignment will discuss on a topic “false witness”. We choose this topic because people nowadays are not aware about the prohibited of bearing false witness. So, in this assignment we will talk more about the hukm of giving false witness and the punishment towards them. We will also discuss about the issues that already happen since the time of the Prophet such as Qazf and we include the characteristic of the false witness also the effect toward the victim.
First of all, Mehdi (2016, p.24) has defined false witness as a person who testified a false and unreal news by distorting the reality against a person and in favor of another one. Additionally, Kabbani (2003, p.133) also mention that false witness might occur in court when the
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Said, "The biggest of the great sins are: To join others in worship with Allah, to be undutiful to one's parents, and to give a false witness." He repeated it thrice, or said, "....a false statement," and kept on repeating that warning till we wished he would stop saying it. In the hadith, the warning against bearing false witness was repeated thrice because people take it too lightly and the hatred and envy can lead people to do so without any fear towards the punishment. Other than that, false witness is manifold sin. The reason why it is a manifold sin is because it is a lie which is a greater sin. Then, falsely accusing a Muslim is also a greater sin and lastly, it is involved in oppressing an innocent person which is another greater sin. Again, Allah prohibited thus who making unlawful thing lawful and acquire something which does not rightfully belong to him through a false witness and the witness also WAJIB to sure the fact before he …show more content…
Also, people nowadays need to have a knowledge before they be a witness. As reported by “Ali bin Abi Talhah, Ibn `Abbas said: "This means do not say (anything of which you have no knowledge).'' Al-`Awfi said: "Do not accuse anyone of that of which you have no knowledge.'' Muhammad bin Al-Hanafiyyah said: "It means bearing false witness.'' Qatadah said: "Do not say, `I have seen', when you did not see anything, or `I have heard', when you did not hear anything, or `I know', when you do not know, for Allah will ask you about all of that.'' Hence, they said means that Allah forbids speaking without knowledge and only on the basis of suspicion, which is mere imagination and
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