Agathon begins his speech about love stating that no one has discussed the nature of the god, but rather the things that they gain from love. He says that the god of love is the happiest of all the gods because he is the youngest and most beautiful. He only hangs around other gods who are young. Also, he says that love is soft because it goes into our character and mind. Love is around because no one forces love. People allow love to be with them. Also, he states that love is moderation. This means that we are able to understand our desires. The gods only came together because love brought them together. Before this, there was a lot of chaos between the gods and they did bad things. Finally, Agathon finishes by stating that love is responsible …show more content…
Socrates enjoyed how Agathon phrased his speech meticulously. He believes that all the others who have given a speech about love have done a great job, but he does not think they tell the truth about love. He asks if he could say his speech differently and to ask Agathon some questions about his speech and Phaedrus allows him to. Socrates asks whether love is a love of something. An example that he brought up is a father is a father of a son or daughter and Agathon agrees. This makes Socrates ask if love is something that we desire that is already in our possession such as health and wanting to remain healthy and Agathon agrees once again. Socrates then points out that Agathon believes that love is something of beauty, but then states that is wrong because it needs to be whole without beauty. Agathon then realizes that he is …show more content…
For Agathon, he believes that love is there because of beauty. Since the god of love was so beautiful and young, it shows that love was created to be beautiful. He believes that love is with people because they allow it to be with them. Also, we are able to understand our desires with what we want with love. When Agathon states that love is responsible for beauty, wisdom, goodness, and excellence, he does not really prove it. He tries to prove that love is there because the gods were fighting and love was able to clear up the fighting. He does not prove that they stopped fighting because of love. Also, when he states that love leads us to wisdom, he does not show how it does. Agathon is talking about desire rather than really talking about what love is. I think this because desire is something you want while love is something that is something that you already have and will always have. This helps to bring in Socrates’ viewpoint about love. When he questions Agathon’s speech, he asks if love is a love of something and Agathon agree. This is important because you can love something that you already have as well as something that you have never had. Agathon is saying that you have to love something that you do not have. Love is something that is already in our possession. This means that we always have it and want to make it better.
At this point the best underlying cause of love would be some sort of perceived value that exists between the object that is loved and the entity loving the object. In the previous example of the beach and the brother, there exist some sort of perceived value that the individual has for each. The individual perceives there is value in the beauty of the beach and therefore describes that perceived value as love. The same logic can be applied to the brother; the individual perceives some sort of value in the relationship fostered between the individual and the individuals brother that is described as
Socrates never answers if he accepted the gods and claimed to be guided by his inner daimonon. The audience was outraged as well as the conventional supporters in the court. The second argument is presented when Socrates undergoes this investigation. He believes it's his duty to the gods of the oracle to continue questioning men who think they are wise in order to show them that they are not truly intelligent.
The word “Love” has multiple meanings to it. According to Dictionary.com the true meaning of love means a profundly tender, affection towards someone. In Romeo and Juliet by William Shakespeare this is what their love meant and they died because of it. Romeo and Juliet is a Love story based off young love and family feuds. In Romeo and Juliet they both feel like the only thing they need is each other and they won’t let anything break them apart.
All of the speakers speeches about love in the Symposium are important because they each have a unique idea to contribute about what is love and the idea of love. One of the speakers, Pausanias goes after Phaedrus’ speech. When it is his turn to speak he present his speech about love as not a single thing and therefore we shouldn’t praise it since there is more than one. Pausanias states that there are two kinds of love, he claims that since “there are two kinds of Aphrodite, there must also be two loves” (Symposium 13). The first Aphrodite is called Uranian or Heavenly Aphrodite since she is the daughter of Uranus, she is the oldest and has no mother.
Irving understands that love is more than a desire to be loved; it explains how love
The various ideologies of love mentioned by speakers in Plato’s Symposium portrayed the social and cultural aspect of ancient Greece. In the text, there were series of speeches given by Phaedrus, Pausanias, Eryximachus, Aristophanes, Socrates, and Agathon about the idea of love, specifically the effect and nature of Eros. Within the speakers, Agathon’s speech was exceptional in that his speech shifted the focus of the audience from effect of Eros on people, to the nature and gifts from the Eros. Despite Agathon’s exceptional remarks about Eros, Socrates challenged Agathon’s characterization of Eros through utilization of Socratic Method.
This relationship was based upon total compassion and love. Socrates was there in his Right’s last moments. He proved to be a loyal friend giving his own, fairly limited, wealth to better Right’s standard of living. This male relationship is different from the other two, in that it has much more vulnerability. Rather than Socrates serving as a mentor or challenger, he is serving as Right’s equal.
In the speech of Diotima, she questions Socrates way of looking at love, Socrates said that love was something beautiful and good. Diotima describes love as needing happiness in order to have that love fulfilled; She thinks that happiness comes when one has beautiful and good things around them. Diotima describes love at the beginning of her speech, she says love was born when Aphrodite was born, Diotima also says that love is hardship and overcoming that hardship is what brings happiness to ones life. Love is described as a person, a person who has needs and desires, a person who is smart and always on the look out for opportunities. She always describes Love or Eros as being neither mortal or immortal, Love or as it is personified is the
In Hamlet Act 1 scene 3, Polonius gives a speech to Ophelia about Hamlet’s intentions, tries to warn her about her relationship with Hamlet. Polonius is a selfish yet caring father, he uses different tones, dictions, metaphor, and puns to warn Ophelia that Hamlet is just playing around with her and she should not fall for it. Polonius talked to Ophelia in a sarcastic tone. When Ophelia told Polonius that she thinks Hamlet has shown his “affection” towards her, Polonius said she is like a “green girl unsifted in such perilous circumstance” (110-11). He mocked Ophelia for being so naïve and foolish like a child that she cannot see through Hamlet’s lies and false vows.
Socrates is quoted as stating, “An unexamined life is a life not worth living” (38 a). Socrates was a founding figure of western philosophy, and a stable for many ideas. He lived in Athens, Greece teaching his students, like Plato, questioning politics, ethical choices, and many other things in Greek society. In the Trial and death of Socrates: Four Dialogues by Plato, it explores the abstract questioning Socrates had towards many of the normal social properties, which led to his trial, resulting in his death. The most important aspects discussed in the dialogues is the questioning of what is pious and impious, what it means to be wise, and good life.
In this second quote, Socrates is saying that he possesses a certain wisdom given to him by the god to spread his philosophy and belief in the city of Athens. Here is a third piece of evidence to support my point from “ The Apology”. “Afterwards I went to talk to one person after another, sensing how odious I had become to them. I was sad and fearful; but I felt it was necessary to make the god’s work my highest priority.” (Lines 56-58)
Love, an intense feeling of deep affection. In Homer’s epic The Odyssey, almost all of the main characters do certain actions because of love. Love is a very powerful thing that one cannot see but knows is there and can feel it inside. It is in our lives everyday. In Homer’s epic The Odyssey, a major theme is that love is the force behind everyone's actions.
His past experiences has led him to believe that love should be masked by lies that in a sense it should the truth should be a voluntary definition behind love. In Plato’s Symposium, Aristophanes’ delivers a speech about his experiences of have loved or being in love. Aristophanes’ speech captures how powerful the feeling of love, that since birth love has condition our lives involuntary and will remain so. Love to Aristophanes’ is a form of completion that a lucky couple receives once the meet each other. This completion is empowered by an enormous amount of love, intimacy, and affection that neither bonds can be separated.
Plato’s dialogues Gorgias and Phaedrus both consider the idea of rhetoric. Rhetoric being the art or skill of getting something from the masses or individuals, and often used in getting away with a crime. The type of rhetoric being argued about in the Gorgias dialogue is public rhetoric, what exactly rhetoric is, whether it is an art or not, and how it is best used so as to promote the highest good. In the Phaedrus dialogue private rhetoric is being discussed over the issue of love. This paper will examine how eros is central to both the Gorgias and Phaedrus dialogues.
An aspect of love is interesting because it is intangible, attractive, and meaningful. Love that is interesting can impact your life by the way you express yourself to another. Love may be a small word but has a very powerful meaning. For example,The great word” love” is immense and powerful that has altered the flow of history. According to Ms. Ackerman essay, The source of the word is history and if you search you will find the great intangible that can turn a nightmare into a sensational dream.