I have seen many a strange things since our editor sent me to join Ajax’s, son of Telamon, unit at the beginning of this war. But nothing compares to the events of the past seventy-two hours. It all began with a long battle between Ajax and Odysseus over who would inherit Achilles’ panoply. Odysseus was declared the winner after giving an incredible speech. Just in the neck of time too, as we were supposed to leave for home the next day. But in the middle of the night, I heard a distressing cry. Quickly I arose, fearful that the enemy was among us. The cry came again, but this time it sounded like my commander saying, “Alas! Woe, woe!” (Line 333) Faithfully, I rushed over to his tent with my feather, ink, and Cyprus in one hand with my …show more content…
How do you feel on the matter? The Greek Times: “I would not so repay him with dishonor as to deny that of the Greeks who came to Tory, no hero so valiant save Achilles have I seen. So it is not thou shouldst dishonor him.” (Lines 1338 – 1342) The Greek Times: But this was a man who went after your blood. Why show compassion? Odysseus: “I hated him when hate was honorable.” (Line 1347) “This man was once my foe, yet he was noble.” (Line 1355) The Greek Times: If this is too personal you don’t have to answer, but what role will you have in the funeral and when will it take place? Odysseus: “I will join in burying this dead man, and share in all due rites omitting none which mortal men to noblest heroes owe.” (Lines 1379 – 1381) Funeral will take place tomorrow at dawn before we set out for home.
Rebecca McKenney is a Greek Times special reporter who has served as a field reporter for Ajax, son of Telamon, since the beginning of the war. Work Cited
Sophocles. "Ajax." The Complete Greek Drama. Ed. Whitney J. Oates and Eugene O'Neill, Jr. 15th ed. Vol. 1. New Yok: Random House Incorporated, 1938. 311-61.
Ten years after the defeat at Marathon, Darius’ son, Xerxes, launched a second invasion of Greece. The invasion had about 200,000 soldiers. The relatively small Greek force led by the Spartan king. ★★Leonidas numbers only 7,000 soldiers including 300 Spartans. ★
Seconds turned into minutes, minutes turned into hours, then days, then months, and then years, but yet the immortal fool, Odysseus, has not yet returned to reclaim his throne and his title “The King of Ithaca”. This savage was too greedy. He left his home, his wife, and especially son, and I knew something had to be done about it... As I was on top of a steep cliff, I gazed upon the city of Ithaca as if I were an eagle hunting for its prey, perspicaciously looking to see if Odysseus would return. Like usual, the answer always contained some form of negative association and I ended up murmuring to myself:
In this paper I am going to analyze Antigone’s argument for when and why one should break the law. There are so many words that you could use to describe Antigone in the book, The Burial at Thebes. She is a passionate, prideful, and outspoken woman in a time when women were not able to be, especially not to ruler of Thebes, Creon. You could make the argument that love is a good reason to break the law, but I believe that Antigone’s religious faith is what really makes her feel that it is okay to break the law.
Also, Thucydides is usually viewed as one of the first true historians, because he was able to write from a direct take as it happened without romance. Thucydides was exiled in 424 since he failed to carry out a task. During exile he got information from many eye witnesses. He puts a great value on eyewitness testimony, however Thucydides recognized that it could be unreliable because two people could have different accounts on the same situation. In The Landmark Thucydides (2008) Robert Strassler mentions that, Thucydides illustrates that the funeral ceremonies as, “the dead are laid in the public sepulcher in the most beautiful suburb of the city, in which those who fall in war are always buried,” (Strassler, 110).
“I’d never spare you in fear of Zeus’s hatred, you or your comrades here, unless I had the urge.” -Book 9, Line 312 1. Why does the adventure start in the Giant's cave? Odysseus's journey starts out with him arriving at the land of the cyclops. It starts this way to show why Poseidon hates Odysseus so much.
In today’s society you can also tell what someone’s intentions are by their behavior towards the less fortunate. When the people in Ithaca did not help remove the suitors Telemachus and Odysseus took justice into their own hands. They killed the suitors and took revenged for their honor, however this caused a greater conflict between
He has always pursued traditional goals familiar to Homer’s world and to many places in ours: help friends, harm enemies, earn honor for success in battle. Enraged by the tribunal’s failure to acknowledge his supreme martial skill, Ajax tries to murder all of the Greek leaders. After regaining his senses, Ajax makes this speech, which has the effect of misleading listeners into thinking that Ajax intends to soften and accept the tribunal’s decision, yet he claims that the Greek leaders are aiming to be more powerful than they should be. Ajax says “In future, then, we’ll know to yield to the gods / And learn how to revere the sons of Atreus” (666-667). For self-preservation, Ajax says that one should revere the gods and yield to the Greek leaders, but Ajax emphasizes the power-grabbing by reversing the verbs “yield”, and “revere.”
In Ancient Greece, peoples fear of reanimation forced them to perform burial rituals for the dead, fearful that if they did not, the dead would come back to harm the living. In 19th century U.S. and Europe, reanimation was feared to the point where people had to place cages over their graves, so that the living would not harm the dead’s bodies through electric reanimation. In 19th century Haiti, Haitians feared reanimation because they were afraid of the idea of being drugged, or “killed”, and being reanimated to be used as slaves. While it is true that all three societies shared the anxiety of reanimation, it would be unfair to suggest that these fears have similar origins. By viewing the historical context of each society, it is evident that
He acts extremely self centered, self righteous and all important. Odysseus does not show any respect for his men after everything they have been through. This is after the Cyclopes after they sailed away. He does not take any responsibility for what happened at the cyclopes land. Even though a mature person would have already taken responsibility for what happened.
Odysseus is the king of Ithaca, who has been away from home for more than twenty years. After the Trojan War, which lasted ten years, Odysseus is captured by the daughter of Atlas, Calypso. He is trapped on Calypso’s island for seven years, and then Calypso frees him and gives him a ship and crew to get home to his country, wife Penelope, and son Telamachus. Throughout Odysseus’s journeys he is unlucky, displays loyalty, and cleverness. Odysseus is extremely unlucky throughout this epic.
Now I must go to look for the destroyer of my great friend. I shall confront the dark dear spirit of death at any hour Zeus and the other gods may wish to make an end (Q 65-68). Here, Achilles shows fearlessness and audacity in his acceptance of death. However, he accepted his fate, to avenge the killer of his friend Patroclus.
(R 23-35). The Greeks hearing Achilles return, gain strength, will and perseverance to carry on the war. The responsibility that Achilles takes plays massive role, affecting the men 's actions throughout the
In ancient Greece, a common saying that all citizens had in their very core, a traditional Greek principle, was this: love your friends, and hate your enemies. This rule seems pretty straightforward and would appear easy to apply in real life. However, in the timeless play Antigone, Sophocles shows his audience a situation where this maxim does not apply. Sophocles concentrates on a complex story where the values and principles of the ancient Greek culture come into conflict. Religious or moral versus secular, family versus community, and living versus dead: all of these conflicting aspects are explored in Antigone.
Back then, if a person wasn’t involved in war, they weren’t considered as important as someone who was. Paris, a character in The Iliad, doesn't like to fight, and likewise receives disrespect from his family and his lover. Achilles wins a lifetime of glory by rejecting the option of a long, easy, uneventful life at home and receives this glory by choosing to
Iliad is recognized as one of the most famous ancient monuments of literature. The full understanding of this epic poem is hardly possible without thorough analysis of its main characters. Among all the episodes of the Trojan War, Homer chooses the moment of Achilles’ wrath and thus creates a poem in which he becomes the central figure. From the Ancient Greeks’ point of view, Achilles represents the ideal of manliness and pure heroism, for he is brave and fights for heroics, not profits. Today, one can agree with this interpretation, yet Achilles is probably the most controversial character because he combines various personality traits and acts in accordance with his ambiguous nature.