Al Ghazali Concept Of Beauty Analysis
2.1 Concept of Beauty
According to Al-Ghazali’s Concept of Beauty, his awareness of beauty is of Sufi perception that could only relate to God the Beautiful “Allah itu Indah..”. Most spiritual philosopher of Islam, great jurist, theologian and Sufi thinker is related to God the Beautiful. For him everything in the universe is created by God. Each created thing reflects God’s majesty and beauty. Therefore, each event in a man’s life also reveals Allah’s way of guiding us. In his book, Kimia al-Saadah (The Alchemy of Happiness) Al-Ghazali writes of three types of beauty. The first type is external physical beauty (zahir), the second type is moral beauty (batin) and the third type of beauty that Al-Ghazali describes is the spiritual.
Firstly, is external physical beauty (zahir). He regards as the most debased form. For instance, in Chapter 1 of Kimia al-Saadah (The Alchemy of Happiness) " . . . as to (mans) beauty, he is little more than nauseous matter covered with a fair skin. Without frequent washing he becomes utterly repulsive and disgraceful." The outward form, or zahir,
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It is directly connected to the Almighty and is attained through ecstasy. According to Imam Al-Ghazali “The heart of man has been so constituted by the Almighty like a flint. It contains a hidden fire which is evoked by music and harmony, and renders man beside himself with ecstasy. These harmonies are echoes of that higher world of beauty which we call the world of spirits, they remind man of his relationship to that world, and produce in him an emotion so deep and strange that he himself is powerless to explain it”. Besides, Harmony is crucial in a musical composition. For Sufi, harmony is an essential component of life. To be in harmony with one’s environment, with others, and with ones self-facilitates the person’s quest in gaining an insight into the nature of God. Therefore harmony is as important as in life as it is for musical
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