Alhambra in Islamic Civilization in the 8th century Introduction Three weeks ago, I visited Sharjah Museum of Islamic Civilization. I saw different picture and exhibits that describe and talk about different Islamic eras. One of the exhibits attracted me so much was a picture of Alhambra palace in Granada in Spain. So I decided to write about it and this due to the following reasons. Firstly, I read a lot about in our school History subject when I was at school. Secondly, it represents one of the most Islamic achievements. Thirdly, I visited it two years ago with my family. I found it very beautiful and it is worth to be visited. For all above, I selected this topic to write about it. Research and Description It was so called Alhambra palace …show more content…
The luxury life of the princes was very clear. The building of Alhambra palace shows the skillful of the craftsmen and the architects at that era. It also shows their skills at decorations and design. It reflects the strength and the progress of the people at that reign. The wall-decoration is based around one single ratio as shown in Figure 2. If we use the diagonal to draw a rectangle, and then the diagonal from that rectangle to make another. We get a progression of rectangles. The diagonals in this sequence are in fact the square-roots of 2, 3, 4 and 5; a magical sequence. We can gain a better understanding of everyday living in the late Islamic period. We should not underestimate the taste and highly distinguish architecture skills among the population at that time. The craftsmen used the same material in east part of the Islamic culture such as ceramic and porcelain. They also used designs similar to those in the east part of Islamic culture. This building is mainly represents the art of 8th century. It wasn’t built by one sultan but the work completed by other sultans which means they were planning for future at that time. Personality, it reflects the strength and the progress the people had at that reign. But when the people reached the top, they started to fall down. Muslims started to fight each other and they became micro states which enabled their enemy to defeat them …show more content…
It is famous all over the world for the beauty of the decorations which overspread its halls. It is a very important testimony icon of the Islamic culture in the 8th century. Some remains disappeared but the excavations have revealed the surroundings of these remains such as the baths and the walls. Recently, Alhambra has naturally became nothing less than a place of pilgrimage for all who love the arts of the Islamic culture in their final development. Alhambra is the only palace of the Muslim in the Middle Ages to come down to us whole and well preserved. It is still one of the most important symbols of Islamic culture which still surviving despite the unavoidable transformations and
Islamic Gunpowder Empires: Ottomans, Safavids, and Mughals is an attempt by Douglas E. Streusland to present the similarities and difference between the Ottoman, Safavid, and Mughal Empires that stretched across the Middle East. The book focuses on political, military, and economic history rather than on the social, cultural, and intellectual history. Even though Streusland has extensive knowledge and understanding of the Mughal Empire, he still has several observations that make the book a valuable read for anyone studying the history of the Middle East. The book begins with a brief history about the formation of the Islamic culture up until the beginning of the Gunpowder Empires.
The Islamic Empire was huge, large, and untied. The early Islamic empire expanded by fiercely attacking and conquering other lands, as well as uniting them. To start off, In Document A (which is reliable because it happens to be written by Muslim historian Ahmad al-Biladuri in the 800s) it talks about how they killed 70,000 people. Even girls helped in creating a bloodbath which shows how fierce and strong they were on a battlefield and how they easily took more lands.
During the Abbasid Caliphate, the Islamic Empire contributed greatly, offering many genius inventions and changes that altered the world in which they knew before. This period of flourishment, known now as 750-1258, was described as the ‘Jewel of the World’ and this said statement is most certainly true. These people enjoyed refinement and had a lavish way of life, even walking on paved roads. To put this to perspective, other parts of the world still walked on muddy alleyways at the time. The Muslim people were responsible for many influential accomplishments, offering the Islamic countries an immense amount of cultural advancements in areas such as knowledge and science, art, and economy.
They were just standing for a few minutes looking at the buildings that were just part of daily life for everyone else, but to them were something that tourists stand in line to see. They also went and visited Kakh-e Ali Qapu, which is the great six story palace made to be the private residence of Shah Abbas I and his family members, and serves today as a gateway to other palaces, but the other palaces do not yet
Muslims discovered Arabic numerals and cultivated those numbers into the place-value system, simple math, and algebra (Doc 4). These developments made it much easier to do calculations for architecture. For example, Muslims created buildings, such as the Dome of the Rock in Jerusalem, with large structural features, like the dome and the pillars, complemented with smaller, more intricate designs, like the colorful mosaic art (Doc 7). Europeans drew inspiration from these buildings when creating their own palaces and churches, using similar attributes, including the golden dome, to indicate importance, and the art, to aesthetically please. Even today, we see buildings with similar structures and features.
Cities in the Muslim World were often political centers, economic center and areas of religious importance during the post classical period. The Muslim World was a place of political centers due to being the foundation of the religion of Islam. Once Islam was created they wanted to spread its religion and it spread to other places and these other countries became Muslim cities. The Muslim world also had economical centers because when Islam spread, they set up trade routes that boosted the economy. As the cities developed they became of religious importance as they built religious structures, all in the Muslim world.
Equally important was architexture, another way of self expression and art, which in turn was used to echo the greatness of allah. In document 7, it is a photograph depicting the Dome of the Rock’s beautiful architecture. Many Islamic mosques and buildings had beautiful domes and artwork on them. The architectural style used become very popular and expanded rapidly. The Muslim's need to show respect for allah became a beautiful way of self expression in art and architecture, since their style became very favored throughout the world, many of this type it is still admired
Hasanzade Ismayil Ancient and Medieval History 09.11.15 To what extent, in what ways, did societies of Middle East change in the early Islamic period (622-750)? Before emerging of Islamic religion Arabs had lived the Arabian Peninsula which covered parts of Byzantine Empire such as Syria, EGHPT, and Sassanid Empire from the west, some parts of African continent, Persian Gulf, and Indian Ocean. They were stateless communities that majority of Arabs resided as tribes such as “Qurayish of Macca” and “Banu Hanifa of Yamama” in eastern Arabia. These tribes traded each other but there were not any kind of governmental or leadership skills in tribes to constitute themselves as one nation.
The fact that it was made by a phenomenal craftsman brought greater value to our hearts. Unfortunately, I didn’t get the pleasure on meeting Mohammad Al Baghdadi, who passed away way before I was born, even though I haven’t met him I can imagine the how much of a great man he was just by the way people would describe him. This antique piece was created with phenomenal craftsmanship and quality which cannot be found easily these days. The oud was part of my childhood which is also why it hold great value in my life as well as great family memories. One thing I will never forget is when I came home sad from school one day
The early Islamic period has an undeniable impact on shaping the Middle East. In the pre-Islamic age, Sassanid and Byzantine Empires were superior forces in the Middle East, which had their own political autonomy and civilization. However, the emergence of Islamic civilization, the superiority and impact of these two empires broke down, and the Middle East started to be reshaped and ruled by Arab-Muslims. The early Islamic era contributed significant alterations to the Middle East, including the religion of Islam, well-organized administration, urbanism, and social changes. However, according to some scholars, such changes have a pre-Islamic character which implies that reshaping of the Middle East started before the emergence of Islam (Bennison
Mansa Musa was one of the greatest rulers of history and achieved many goals. He was the tenth rulers of the Empire. The pilgrimage to Mecca was legendary which represented the wealth of the empire and made him well known ( Lin Donn, Mansa Musa). Numerous structures were built under his reign such as Gao mosque and the University of Sankore. Also, the Dijiongoereber mosque was built as an education center and became one of the massive empires of the world.
Cut the arms of these non-Muslims with your swords… the early Islam Empire expanded using different techniques but the one I believe was the most effective and spread faster was war, forced agreements, and ruthlessness. In the essay I will explain how the Islamic empire expanded and going in detail the way they managed to do so. Like I said in the intro t believe that the best ways the Islamic Empire expanded was by war forced agreements and ruthlessness. All my evidence come from the Documents ABC. Doc A was mainly about a battle called the battle of the yarmuk.
Geometric and vegetative motifs are widespread all the way through the lands where Islam was once or still is a dominant religion with its cultural force. Islamic art is seen appearing in the private palaces and buildings such as the Alhambra in Spain in addition to the detailed metal work of Safavid Iran. Similarly, certain building architecture appears throughout the Muslim world: masjids with their minarets, mausoleums, gardens and religious schools (madrasas) all shares mutuality, though, their forms fluctuate
Al-Aqsa Mosque is the third holiest site in Islam and is located in the Old City of Jerusalem. It is the site on which the silver domed mosque sits, along with the Dome of the Rock, or the Temple Mount, the
Located atop a hillock, the city’s core consists of the red sandstone palace complex and the Jami Masjid within which lies the marble tomb of Sufi saint Salim Chisti, whom Akbar revered. The approach from the Agra Gate had houses of nobles on either side, a bazaar, a mint house, the royal kitchen and the house of the noble of kitchens, reflecting great planning. From here the palace complex begins with from the Diwan-i-Aam an open raised courtyard with trabeate corridors, just behind which is a structure named the Diwan-i-Khass. This red sandstone building has an interesting interior with a circular carved pillar with serpentine brackets at its centre supporting four walkways to each corner of the square room. Asher and Brown maintain that Akbar sat atop this pillar and heard disputes with the arrangement symbolizing ‘dominion over the four quarters’, yet S.A.A Rizvi holds this was actually a royal jewel house owing to the chambers within the pillar.