Allusions In Letter From Birmingham Jail

On April 16, 1963 Martin Luther King Jr. wrote a letter to seven, white clergymen as a response to their criticisms of King’s approach to tackle segregation and other racial issues in Birmingham, Alabama. Coincidentally, King was also a clergyman—a clergyman with tons of influence as the president of the Southern Christian Leadership Conference, an organization that has 85 affiliated groups. Throughout his letter, King’s use of allusions both of historical and religious significance supports King’s position as a highly influential and educated clergyman, provide the inspirations behind King’s strategy of nonviolence, and a strong ethos to criticize his fellow clergymen who act as bystanders. In the beginning of King’s letter, the first thing he does is to address his own credibility the seven clergymen questioned. After he revealed to come to protest in Birmingham, King immediately reference the prophets of the 8th century B.C.

With this information, King noted that those Christians were all extremists in their own right and that that extremism is the form of extremists that King associates himself with. He even went as far as noting hat “Jesus Christ, was an extremist for love, truth and goodness.” As result, King defends his methods of nonviolent protesting as a method Christians practiced for centuries and in the process accepted the label extremist, but on his own terms. This effectively rebuttals the clergymen’s arguments and distaste of nonviolent protests by calling them out on their hypocrisy for worshipping a deceased man who practiced the same strategies as King, but turning against him in a time where he needed their utmost