In this sense, they have histories and like everything which is historical, they undergo a transformation. “Far from being eternally fixed in some essentialised past, they are subject to the continuous 'play' of history, culture and power” (225). Lahiri’s concentration is on the frustration between the future and past relates to the Hall’s ideas of being and becoming. Although immigrants have changed their identities, yet they are connected to their past lives. By changing their names or cultural roots they are still uncomfortable with their past. When they get comfortable with their so called new American identities their lives become messier, because at the same time they want to switch back to their Indian identities.
4.4.1 History Ashoke
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This question makes them confused and a bit worried. Ashima replies they have not selected it as yet. Patty informs them that after four days they have to discharge from hospital, and they are forced to give their baby a name before leaving the hospital. Mr. Wilcox a compiler of babies’ birth certificates in the hospital represents hegemonic culture. He orders them “they must choose a name for their son” (18). They are not allowed to leave hospital without keeping the name. The couple learns about American cultural power, that a baby cannot leave hospital “without a birth certificate” and also that “a birthday certificate needs a name” (18). Ashima tells Wilcox about the situation that she is waiting for her grandmother’s letter, who is going to select a name for the baby. Mr. Wilcox listens to the couple very carefully, but tries to impose his decision on them that they must select a name as soon as possible. He further makes them understand the laws and rules of America regarding new born babies’ names. The couple requests him for a nick name but he tells them if they leave the hospital after keeping a nick name, it can create a problem in future for them. “You will have to appear before a judge, pay a fee. The red tape is endless” (18). He makes the situation quite complex for the parents of a new born baby, when he suggests them to follow the American tradition of keeping the …show more content…
The immigrants of second generation think, if they want to live happy then they have to change their identities and the first generation immigrants think they need to get assimilated into American culture for the sake of better future of their children. Gogol feels a huge difference in the attitudes of Maxine’s parents. He loves the way Maxine’s mother serves food to him, she serves so many dishes to him. Gogol thinks his mother never severs any guest in this way. In Indian culture people force guests to eat more but in American culture this thing do not exists. Gogol never likes this and this thing makes him force to change his
Lindsey Matthiesen November 23, 2015 Throughout Barbara Kingsolver’s The Bean Trees and Jhumpa Lahiri’s The Interpreter of Maladies examples are shown of people who have never struggled with moving to a different country, try and make the lives worse of those who have. First, Esperanza and Stephan are not accepted because of their origin. Second, Boori Ma is blamed for a robbery that took place while she was wandering the streets and finally, Eliot’s mom questions Mrs. Sen’s credibility because she is from a different country. In these two books ignorance is shown as believing in stereotypes of a culture. that are not true.
From perspective of Lawrence Exeter Jr. “Lawrence, were scheduled to go on the second of September, so plan to leave in a few minutes.” Lawrence Exeter and his wife crammed into the big car, his wife in the back seat. She was pregnant. With me. About a month later, on that one fateful day -- ”Mrs. And Mr. Exeter, your boy is ready to take home,” said Dr. McCoy.
He begins by sharing the story of an immigrant child growing up working in a sewing factory and a rural farm child. He draws similarities between the way they feel about work and having to make sacrifices for their families and their new found want to break themselves away from the tribulations of being in the working class. Individualism which put the upper ten into the ruling class is now the motivating factor in these proponents of
They didn’t know what to do when they found out that she was pregnant; they were young, they didn’t have any money, they were scared, they didn’t want to tell anybody, they didn’t know what to do, and the only option that they could see was to terminate the pregnancy. So that’s what they decided to do… they went to a clinic, they had the procedure done, and at first they felt relieved that all their problems had gone away. But then something happened that they did not expect… and that’s over the next few weeks, which turned into a few months, they began to feel an intense sadness… and a pain and an agony and a guilt that wouldn’t go away. They didn’t know what to do, so they finally went to see a counselor; they said look — tell us what to do, we just don’t know, and the counselor made a suggestion. The counselor said here’s what you need to do — stop acting like you had a procedure, and act like you had a death in the family.”
At the same time, resisting the genre convention of having a sensitive protagonist further demonstrates that eventually an individual will start to favor one culture over the other. Second generation immigrants in the United States during the late 20th century typically struggled with balancing two different cultures, their ethnic culture and the American culture. However, eventually they would end up assimilating to the culture of their society. In the article “Immigrants in America: The second-generation story”, a couple of second-generation immigrants were interviewed and were asked to comment on how they felt about themselves and their accomplishments. A man named Martinez said, “I’m on my way to doing better than my father” (par 8).
Jenette shows them the way to the village where a midwife lives, but she wasn’t there. All the while, the barren woman is wailing and struggling, yet nobody knows what to do. Soon, everyone lost home that the baby will come and
Not only does this make him drift from his family, but drift from his Indian Culture. “At times, as the laughter at Gerald and Lydia’s table swells, and another bottle of wine is opened, and Gogol raises his glass to be filled yet again, he is conscious of the fact that his immersion in Maxine’s family is a betrayal of his own” (141). Gogol has been following the “American” ways with Maxine’s family and he has become aware of the disconnection between him and his culture. It seems as if he is starting to feel quite guilty because of this and he feels as if he is being
He feels as if he can only fully embrace one culture, so he pushes his Bengali culture as far back as he can and welcomes the American dream. Nikhil represents his American acceptance, whereas Gogol represents his past, which he cannot shake no matter how hard he tries. In the end, he finally embraces and mixes both American and Bengali culture. Despite the cultural and assimilation struggles Gogol faced, he eventually found a way to discover his identity as a Bengali living in
Many South Asian immigrants were proud of their heritage and home country, but while they were not interested in losing their identity those that did permanently settle in the United States experienced racism, that impacted their experience in the States as well as their immigration and access to citizenship. Bald addresses nineteenth century South Asians settling into African Americans. Leonard addresses a group that settled in the Imperial Valley in California with Mexican immigrants. Wherever the South Asians took residence in the States they were normally seen as non-whites and this clearly impeded their naturalization because laws of identifying who could and could not become a citizen or have rights were complicated by the color of your
Gogol got very much consumed into Max's family and began investing a considerable measure of energy with them. He built up a superior association with Max's family since he was near Max's family than his
However, as time passes, they begin to nurture a love for each other. This is only the beginning of a series of relationships in “The Namesake.” The primary one, centers on Gogol and his tight relationship between his Indian-cultured parents. At first, Gogol is completely in disgust at his parents and their background. This is evident during the beginning of their trip to India.
Mira Nair’s intention in making this film is to convey the struggle of cultural identity as a child of an immigrant. Gogol’s struggle to change his name demonstrates his conflict with his identity.
Gogol listens to rock music and Sonia dresses differently from the Indian standards. Alike the character, Lahiri is culturally inclined to value family. In Trading Stories, she said, “Like so many aspects of my American life, the idea that one could get a degree in creative writing, that it could a legitimate course of study, seemed perhaps frivolous to them.” Lahiri’s parents were not familiar with American culture so getting a degree in creative writing did not seem like an accomplishment in their point of view. Lahiri said that her parents thought that so many aspects of her American life were frivolous as was her degree in creative writing.
He quickly becomes absorbed into her lifestyle, which is also drastically different from the more modest style of living he and his parents had. Maxine is a source of appeal and envy for Gogol as she is at ease with her identity. Gogol appears to be attracted to her simply as she is different from him, and different from his family. “And then he remembers that his parents can't possibly reach him: he has not given them the number, and the Ratliffs are unlisted. That here at Maxine's side, in this cloistered wilderness, he is free.”
by devising the excuse “I just don’t have the time.” Gogol therefore purposely avoids investing himself into becoming a belonging member of an Indian community. This idea is further evidenced later in the novel when Gogol repeatedly buries himself in Maxine 's family life as a technique to dismiss his own. He describes existing in "her world" as a