In the Discourses on Livy, a historical discussion of the Tarquins leads Machiavelli to the conclusion in chap. 4 para. 2 that "men never work any good unless through necessity." Examining the fallout after the removal of the Tarquins from power in Rome, we see that after their departure from power and a new Senate took their place; fear was no longer a mitigating factor in the treatment of the Plebs. There was no force to hold the Senate in check, allowing them to run free and rule through might and poisonous strength. The Tarquins feared the power the Plebs had to overturn them and their dynasty of kingly rule and create a new government, which they did. What the plebs that dethroned the Tarquins did not know, though, was that this fear the kings had for them was the only thing keeping them safe and protected from mistreatment of their government. There was a period of peace and tolerance in Rome at the start of the republic, as the government had not yet discovered that they were not required to treat the public with such dignity. They had a much lower chance of being overthrown and thus were not scared of popular rebellion, so they began to capitalize on that knowledge by treating the Plebs of the republic with increasing distaste at every turn. They were no longer required to …show more content…
4 para. 2 "men never do any good unless through necessity" I believe that Machiavelli is indicating that the only true virtue or morality when thoroughly examined is actually necessity. Men may claim that they are intrinsically virtuous and do good for its own sake, but when we really look at those claims beneath the surface we see that no such quality exists in real practice, and that all those deeds first attributed to good can actually be traced back to necessity. Whether that be necessity to hold power, necessity to stay in power, necessity to survive, or necessity to satisfy your own self-image, we only do the good things we are required to
Accordingly, we see that politicians avoid uses of virtue or in other words principles for his own interest which include his own security. Finally, Machiavelli describes a point of view that those in power take on the nature of humans. To rather be safe and protect their interest Machiavelli shows that politicians corrupt principles we base public policy on by stating “ For it is a good general rule about men, that they are ungrateful, fickle, liars and deceivers, fearful of danger and greedy for gain”(866). In sum, Machiavelli depicts politicians taking different points of view on principles therefore public policy in
" GoWyld. N.p., n.d. Web. 12 Jan. 2016). Michael Ledeen wrote a book and talked a lot about the way Machiavelli talked and he says, "Machiavelli expands the earlier paradox: just as the quest for peace at any price invites war and, worse than war, defeat and domination, so good acts sometimes advance the triumph of evil, as there are circumstances when only doing evil ensures the victory of a good cause."
Roman citizens had come to consideration that they, indeed, did have a poor government. The Roman government gave an unjust life to people based on their social rank (Document E). This led to the citizens not appreciating the government as well as the Empire. Most of the emperors in Rome were assassinated so it gives the citizens the intention that if you did not like the emperor you can just kill them (Document A).This tells the reader that it was hard to govern Rome because they constantly kept replacing emperors. Considering that Rome did not have a stable ruling system, citizens of Rome began to doubt and not depend on their government.
When comparing Machiavelli and Rousseau’s presentation on human nature, one can see that Machiavelli’s idea of human nature was completely opposite compared to Rousseau’s idea of human nature. Machiavelli was a realist, and had a rather negative view on human nature. He assumed that men by nature are evil, and are driven by their own selfish wants and needs. In a society where they are free, everything becomes unorganized and confusing. In Machiavelli’s, The Prince, he states that, “Men never do good except out of necessity, but when they have the freedom to choose and can do as they please, everything becomes confused and disorderly (182).”
Reasonable and noble concepts on the surface, however, were underlying with their own contempt for the Senate and optimate party. What could be seen on one side as an attempt to rectify a dangerous and debilitating social system was viewed on the other as nothing more than a power grab and a flagrant attack on the Republican institutional ideas of the time. The goal of the betterment of society as a whole was lost, and victory became the only objective. As ambition and personal motivation became the predominant theme of the Late Republic, the social fabric that long-held Rome together, against all odds, was being torn apart due to the reforms that were set in
Cicero’s On Duties defends republican government because it serves the whole community. He stresses that honorable rulers must benefit the people. Ruling “for the sake of pre-eminence” leads one astray (On Duties, 11). In contrast, Shakespeare’s Julius Caesar chronicles the dissolution of a republican government, as the play ends with the rise of imperial Rome.
Machiavelli argues the perfect prince will be both feared and loved by his people, and if unable to be both he will make himself feared and not hated. Machiavelli believes it is much safer to be feared than to be loved because people are less likely to offend and stand up against strong characters, also people are less concerned in offending a prince who has made himself loved. Accordingly, Machiavelli believes generosity is harmful to your reputation and the choice between being generous or stingy, merciful or cruel, honest or deceitful, should only be important if it aids the prince in political power. All in all, Machiavelli believes the ruler must be a great deceiver and do what is essential to uphold power over the
In Machiavelli’s book, The Prince, he maintains a harsh perspective on reality. His advice on how to maintain power leaves no room for compassion or generousity. While some may believe that these are qualities of a good person, Machiavelli believes these qualities lead to the downfall of rulers. He acknowledges that, in reality, it is impossible for someone to have qualities of a good person and simultaneously a good ruler. Machiavelli’s realistic outlook causes him to emphasize that it is better to maintain power through fear, rather than compassion.
The composition and the governing structure of the Roman republic was not uniform throughout its existence, but some of the fundamental elements of its government came into being in the immediate aftermath of the monarchy’s collapse. Therefore, it is unsurprising that many of these institutions were created in reaction to the monarchy and its failures, and thus were shaped by this relationship. For example, the fundamental opposition to monarchy and the rule of kings that came with the experience of the Kingdom of Rome, remained quite strong in the Roman mindset throughout the existence of the Republic and into the beginnings of the Roman Empire, and its influence can be seen throughout Roman political discourse especially in the discussion
Tarquin the Proud The story of the proud Roman king Tarquin serves as a warning of what dangers are included with royalty and pride. Even Tarquin's first act after Servius' death is despicable and dishonorable. Tarquin's pride has no bounds and so he is known forever in history as Tarquin the Proud. Lucius Tarquinius Superbus was the seventh and final king of Rome, ruling from 535 B.C. until the uprising in 509 B.C. that led to the establishment of the Roman Republic. Tarquin was said to have been the son or grandson of Lucius Tarquinius Priscus, and to have gained the throne through the murders of his wife and his elder brother, followed by the killing of his predecessor, Servius Tullius.
Pompey was viewed as a fantastic and fair leader and repaid the people with the goodwill that they had shown him. Senators, equestrians and tribuni aerarii were made equal and 64 new Senators were enrolled, all in Pompey’s debt. All these laws replaced those that had been established by Sulla and virtually restored the earlier Republican system. Interestingly,
He believes that by utilizing fear, the common men that will easily betray dare not to ever turn their backs for fear of death. For the terror of their common and worthless lives to their merciless tyrant. That sentence provides the main idea for the rest of his book, it helps prove his point by giving us the straight forward answer to the premise of the book. That sentence is a claim to Machiavelli boldly follows by and will not falter to an opposing idea. Machiavelli persistently elaborates on the idea that fear is powerful motive that is not to be reckoned with, he starts to state the fault in the common man.
One aspect of Machiavelli’s theory which significantly contributes to his reputation as the “philosopher of evil,” is his advice to the prince on keeping their word to the public. In chapter eighteen, Machiavelli states, “a wise ruler cannot, and should not, keep his word when doing so is to his disadvantage, and when the reasons that led him to promise to do so no longer apply” (pg. 37). To simplify, Machiavelli says princes are obligated to lie in certain circumstances. He also states that while it is unnecessary for the prince to have positive qualities, such as honesty, trustworthiness, sympathy, compassion, or be religious, it is essential for the prince to be viewed so by the public (pg. 37). While many people argue that Machiavelli’s legitimization of lying and deception in politics is immoral, I argue the opposite.
Machiavelli believed that men will follow a ruler as long as the ruler serves their interests, and a quick to turn against the ruler unless they fear great punishment. Machiavelli would say that it is best to be feared rather than loved as long as the fear does not cause hate, which he believed to be perfectly possible.
In chapters six and seven of his book, “The Prince”, Niccolo Machiavelli stated that the difficulty in keeping and maintaining new principalities depends on how the prince acquired them. The principalities can be acquired either by one’s own arms and abilities or by the arms of others and by relying on luck or good fortune. Although the two options will both mitigate different problems and issues, Machiavelli argues that those who rely least on good fortune will come out the strongest. In this chapter, the dependent variable would be the difficulty a prince would experience in acquiring a principality. The independent variable then will be the method in acquiring the principality, whether through ability or good fortune.