Which is more important; defending one’s honor, or defending one’s home? In many cases it can be one in the same and one’s home often becomes the framework for one’s identity. Chinua Achebe introduces the idea of defending both one’s honor and one’s home with his story about the colonization of Nigeria in the late nineteenth century. In his novel, Things Fall Apart, Chinua Achebe shapes Okonkwo’s internalized identity utilizing the tribe’s patriarchal culture and his father’s failure. Okonkwo’s identity causes him to feel threatened and, as a result, is hostile towards the colonizers.
The tribe Okonkwo lives in is very much a patriarchal society, and Okonkwo’s father did not live up to the tribe’s expectations in that regard, which is why
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It is also vital for men to be physically strong so that they will be successful warriors and held in high regard to the clan. Okonkwo strives to be the strongest and the most successful. Growing ample seed-yams is, to the tribe, a sign that a man is very successful, and therefore a respected clansmen. Okonkwo, however, takes these principles to the extreme. He is a prominent figure in his tribe. He is a successful farmer, has many wives, and has “two titles and had shown incredible prowess in two inter-tribal wars” (Achebe 8). He appears to be the perfect man in comparison to his father. Unoka, who “had taken no title at all and [] was heavily in debt” (Achebe 8). Unoka’s failure in life motivated Okonkwo to fulfill every tribal expectation for success. Okonkwo wants to be the complete opposite of his father, who was labeled as agbala due to his faults. In order to achieve this, Okonkwo takes every value of the tribe and radicalizes them to ensure that he accomplishes all of them because “his whole life was dominated by fear, the fear of failure and of weakness … lest he should be found to resemble his father” (Achebe 13). Okonkwo is …show more content…
His identity of an insecure yet reputable tribesmen leads him to fight for himself and his tribe when the white men show up. His final decision to take back his power and end his life before the white men could speaks to Achebe’s purpose in writing Things Fall Apart. Okonkwo’s recapturing of his honor by taking his own life is a symbol for Achebe’s purpose of telling the story of colonization from the victim’s perspective. Achebe is the first to recount the events from the side of the “primitive, uncivilized” continent of Africa. He is recapturing the honor of his people and his country by taking the power of literature and turning it into a message that Africa is not what we believe it to be, and that we need to see the whole story before we make conclusions, which the colonizers failed to do upon arriving in
He was too proud to let his tribe give up their warlike history. He was to proud and self-assured to accept his son's choices. Okonkwo is a sad character whose pride has constantly led him down the crooked path. Achebe shows that being proud isn't a constructive thing for the future. That development can only occur when pride is put aside, and people think logically instead of
6.Why does Okonkwo become militant in response to British colonialism? In what ways does he take such as radical approach in the opposition of British colonialism? 7.What are the main features of Igbo identity that Okonkwo retained during the British occupation of Nigeria? Analysis Presentation:
The author, Chinua Achebe, used Okonkwo as an example of the father/son conflict and how the conflict affects a man’s life. Just because one does not always act like the typical strong, almost emotionless man, that does not mean one is coward. Okonkwo’s thought process leads to his demise because he cannot bear to see the strong willed tribe and culture he has known his whole life fail him: just
This also represents the importance of image to him and shows that he is self-conscious about himself. “‘We shall not do you any harm,’ said the District Commissioner..” (Achebe 194). This is quite ironic since the Europeans ended up abusing Okonkwo and his comrades and eventually destroying the Igbo culture. In this quote the author is implying that in the European's’ perspective, they are doing a good thing for the Igbo in the Umuofia by changing their beliefs, but in reality they are destroying their culture which the foundation and the identity of the Igbo.
Okonkwo constantly struggled to create the same masculine character in Nwoye that he made for himself and constantly found a reflection of his effeminate father, Unoka, in Nwoye. Chapter two describes the relationship between Okonkwo and Nwoye in Nwoye’s youth. “Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness... He sought to correct him by constant nagging and beating” (13-14). Okonkwo’s efforts to change Nwoye’s resemblance of Unoka were causing their relationship to be pushed apart because of Okonkwo’s violence and Nwoye’s resistance.
Okonkwo devotes his life to becoming the opposite of his unsuccessful father. This need to become masculine introduces his fear: “But his whole life was dominated by fear, the fear of
In “Things Fall Apart” Achebe gives background information on Okonkwo saying “He was a wealthy farmer and had two barns full of yams, and had just married his third wife.” (5). This quotation from chapter one demonstrates that Okonkwo’s nobility of prosperity is revealed by his success’ from his early years and forward. The villagers within Okonkwo’s clan love and honor him for his personal achievements, and he
The hatred that he had for his father he carried with him throughout his whole life. That hatred turned into him killing Ikemefuna and the messenger. Ikemefuna was thought of as a son and he killed him in fear of being considered weak in front of his clan members. That weakness was thought of his weakness which was considered a failure. At the end of the story Okonkwo ends up being just like his father which is ironic because he strived to be nothing like him.
When Okonkwo first returns back from his exile and hears the news of the white man in Umuofia, his anger increases that no one is trying to fight them. Even after his friend Obierika tells him about how the village Abame was destroyed by similar white missionaries Okonkwo simply thinks “Abame people were weak and foolish. Why did they not fight back... We would be cowards to compare ourselves to the men of Abame” (175). Okonkwo 's aggression blinds him to the dangers of rebelling against the white man, that he is willing to risk the destruction of his whole village just to satisfy his ideology of respecting his religion.
Q1: Explain how Okonkwo’s father, Unoka, influenced his life. A1: Okonkwo’s father, Unoka, influenced Okonkwo’s life because he had been a failure in life. Unoka was a lazy and improvident debtor. In his youth he lived a carefree life and would visit different villages and market to play on his flute and feast.
Fear is the core cause of the dramatic shift of lifestyle for both Okonkwo and Nwoye. Through the management of reputation and the avoidance of their father’s likeness, Okonkwo and Nwoye built new lives for themselves. Okonkwo sought power and authority to prove his masculinity and make up for Unoka’s reputation as a weak man. He did this to the point where manliness became his character. Fearlessness and violence were masculine qualities that in Igbo culture signifies strength and influence.
First, his relationship with his father Unoka. Who he did not have a great relationship with. And someone he did not specifically care for. Someone he knew who just so happen to be his father. In the book there is a quote “okonkwo was ruled by one passion- to hate everything his father had loved”.
His fear of weakness and failure is derived from his father, Unoka’s failures, which ignite Okonkwo’s misogynistic views. Throughout his lifetime, Okonkwo associates femininity with weakness because of Unoka, who was called an “agbala” or woman by the people of Umuofia. Since women have this reputation for weakness, Okonkwo lives with constant fear that he will be given the same title as his father. Okonkwo’s first son, Nwoye’s effeminacy reminds Okonkwo of his own father. He says, "I have done my best to make Nwoye grow into a man, but there is much of his mother in him ."(Achebe, 66).
His father was the exact opposite of what the Igbo people stand for. Unoka, Okonkwo’s father, is a “coward [who] could not bear the sight of blood” (Achebe 6). In turn, Okonkwo became a ruthless warrior who was known across the different tribes. The worst aspect of Unoka is that he was considered to be a failure. This caused Okonkwo “even as a little boy [to resent] his father’s failure” (13).
He was a caring man down in his heart but “his whole life was dominated by the fear, the fear of failure and of weakness” (Achebe 13), and his mission to become one of the greatest men of his clan. Okonkwo was devoted to masculinity, he put it above anything else preventing anyone from questioning his masculinity. When he felt a slight sign of weakness it reminded him of his fathers failure to being a true man not providing for his family or ruling women and his children, therefore “he was not really a man” (Achebe 53).There were many traits to being a masculine man but to Okonkwo the main one was ruling his wife and children, if any of them had disobeyed him he would beat them without hesitation or regret. Although Okonkwo is influenced by masculinity it is because the Ibo culture believes in men dominating women which leads their society to fall