Creon In Sophocles Antigone

In Antigone by Sophocles, the purpose of Creon’s speech is to explain his new leadership. First, Creon wants to gain the loyalty from the citizens of Thebes. A great king would first need the trust of his state in order to rule effectively. Especially, Creon would need trust from his state after the tragic events that happened beforehand, which was Polyneices and Eteocles dying. He state this fact in his speech: “I am aware, of course, that no ruler can expect complete loyalty from his subjects until he has been tested in office.” Creon is guaranteeing that he can be trusted and how devoted he was to gaining their trust. These words alone shows how much he wants to be king and rule them the correct way which is without betrayal. His tone is sincere to show that he actually means what he says. Creon proves his devotion in his speech by stating,”No one values friendship more highly than I; but we must remember that friends made at the risk of wrecking our ship are not real friends at all.” He is referring to Polyneices and how he betrayed his people. Creon is making sure that his state knows that his people comes before anything else and that they are his prime priority with security of their lives. These are the oaths or promises that Creon shall make as their new leader.

From world wars to present day national elections, pride can always be connected to many appalling, life-changing issues. Pride has always either been negative or positive, and it has been around forever. In the epic play Antigone, Sophocles demonstrates how Creon’s hubris allows for the downfall of himself and the killing of his family. Creon’s fatal flaw is his hubris. Creon not only loses his family, he also loses the trust of his people.

”Lead me away. I have been rash and foolish. I have killed my son and wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched has come to nothing. Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction

Antigone is one of the greatest tragedies ever written by Sophocles. There is a controversial question about this play: Who is the tragic hero? Could it be Antigone or Creon? Even though the play’s name is Antigone, but as I read the story. A sensible and responsible king, Creon, is a tragic hero because of his power madness, self-righteousness, and ruthlessness. He is the center of the play, which causes events to happen.

Almost always, in Greek tragedies a “tragic hero” has a hamartia, or tragic flaw, which will cause their concluding demise. In the Greek playwright, Antigone written by Sophocles, the interesting character, Creon, is a prime example of this. According the Aristotle’s theory, to be a tragic hero you have to have three traits: a flaw, a fall, and acceptance of your current situation. Creon’s flaw is his ego, which blinds him and lures him to do rather profane activities. Due to Creon’s ego, him losing everything caused by that very hamartia, and acceptance of the series of unfortunate events that occurred; Creon is the tragic hero in Antigone

In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial. Love is the ultimate natural law, thus proving Antigone's right to disobey the unjust decree.

“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.

As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims,

Creon that Ismene had nothing to do with the burial of Polyneices. In scene five

“Not so self-centered that you never listen to other people” (Hugh Hefner). In the story of Antigone, Creon shows the characteristics of a tragic hero, as he is the king he shows his self-confident and he does not recognize his flaws until the end of the story. All of this leads into his downfall in the tragedy and causes him to realized what he had done. Creon is a tragic hero because of his self-righteousness, his excessive pride, and he does not listen to the opinion of others.

The play Antigone features a deep struggle of power for King Creon. Creon faced several insecurities, during his rule, as king of Thebes. These insecurities, which stemmed from an internal power struggle, went on to, not only affect his rule as king, but his personal relationships, and emotions as well. Other reasons for his actions stem from family matters that have hindered Creon's ability to successfully control and rule by himself.

One characteristic of a protagonist that is found in Creon is his ability to start a cause and effect process. For example, when the play begins Creon is the King of Thebes and gives a speech to the people, “He who in his country’s cause fought gloriously and laid down his life shall be entombed and graced with every rite… The rest, I have proclaimed to be Thebes that non shall give him funeral honor” (Sophocles 9.194-205). Many say that this play occurred because of Antigone’s decision to bury Polyneices. However, if Creon did not make the decision of not giving Polyneices a proper burial, then the whole tragedy would not have occurred. There would be no consequences for the reason that the gods would be happy. In other words, one could say that Creon’s actions lead into this tragedy. Not only does Creon lead the way for this play, but he is able to make very important choices, giving him the title of a leading

In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece. Therefore, Creon best represents a tragic hero.

Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.” (Antigone 59) Antigone proceeds to disobey the law and dies in her own hands to ensure her own martyr status. Antigone is not the protagonist because of her selfish motivation and need to

In the story, the relationship between Antigone and Creon is very important and contrasts greatly. If they had found a way to resolve their differences, the story may have ended differently. The tension between these two characters is based on Creon’s actions and thoughts in regard to Antigone’s brothers and the brother she buried. Creon left Polyneices, her brother, to rot outside of the city. He commanded that if anyone buried Polyneices, they would be put to death. Their relationship advances the story and develops the theme by the dramatic tension the two have. These conflicting motivations cause the characteristics of anger, violence, and self-importance.